 | Grant R. Osborne - 2004 - 454 Seiten
...2:8-9). The antithesis between works and faith in described another way in w. 29-30, arguing that God is the God of the Gentiles as well as of the Jews. This is the logical conclusion of 2:1 — 3:8. Since Jew and Gentile stand equally before God as sinners... | |
 | Edwin D. Freed - 2005 - 210 Seiten
...justified (made righteous) by faith [toward God] apart from works prescribed by the law' (Rom. 3.28). God is the God of the Gentiles as well as of the Jews, 'since God is one; and he will justify (make righteous) the circumcised on the ground of faith [fulness]... | |
 | Philip Schaff - 1888 - 666 Seiten
...to every one that believeth; chaps, iii. 2i-iv. 25. The plan is one of faith (chap. iii. 21-26). God is the God of the Gentiles as well as of the Jews (chap. iii. 27-31), and Abraham was justified by faith, being the father of believers, uncircumcised... | |
 | Christian Friedrich Schmid - 1870 - 576 Seiten
...but is revealed completely in the new covenant, in Christ and through Christ (Eph. iii. 6, 8). God is the God of the Gentiles as well as of the Jews (Rom. iii. 29 f.), and Christ as the intercessor is the Lord who is rich to all who call upon Him (Rom.... | |
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God is the God of the Gentiles, as well as of the Jews; and has concluded them all in unbelief, only that he might have mercy upon all. 
