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" Cambrensis, who lived at the end of the twelfth century and the beginning of the thirteenth century, states that in his time the bodies of King Arthur and Queen Guinevere were exhumed at Glastonbury. "
The Gentleman's Magazine - Seite 487
1861
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Jewish Mysticism: An Introduction

2001 - 318 Seiten
...some concrete examples. Classical Kabbalah 1. Basic concepts in classical Kabbalah 1.1 Introduction At the end of the twelfth century and the beginning of the thirteenth, to the north and south of the eastern Pyrenees, with apparent suddenness there appeared a Jewish mystical...
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Innovation in Chinese Medicine

Elisabeth Hsu - 2001 - 458 Seiten
...doctors such as Xu Shuwei ff^^O080-ca l l54) were influenced by the system.41 But it was above all toward the end of the twelfth century and the beginning of the thirteenth, with authors such as Chen Yan j^ g' (fl. l l6l-74), Liu Wansu fij7C H (ll l0-l200), and Zhang Congzheng...
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Classical Civilisations of South East Asia: An Anthology of Articles ...

V. I. Braginskiĭ, University of London. School of Oriental and African Studies - 2002 - 556 Seiten
...them ; ' C'iiya ', 111-13. end of the tenth century and the beginning of the eleventh century and at the end of the twelfth century and the beginning of the thirteenth century. Owing to the error in the Sung shih, the reconstruction of Tambralinga history has tended...
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Companion Encyclopedia of the History and Philosophy of the ..., Band 1

I. Grattan-Guinness - 2003 - 872 Seiten
...method became controversial among theologians. Alan of Lille and Nicholas of Amiens experimented at the end of the twelfth century and the beginning of the thirteenth with the possibility of 'demonstrating' the truth of all articles of faith. But by 1277 the assertion...
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Medieval Jewish Civilization: An Encyclopedia

Norman Roth - 2003 - 758 Seiten
...European circle of mystics known as the 'lyyun circle, which developed an intense Neoplatonic mysticism at the end of the twelfth century and the beginning of the thirteenth, based on the Sefer yefirah, their treatises described as ancient Hekhalot traditions. Both these schools...
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The Heart and the Fountain: An Anthology of Jewish Mystical Experiences

Joseph Dan - 2002 - 342 Seiten
...of the Kabbalah In many respects, the appearance of the kabbalah in Provence and northern Spain in the end of the twelfth century and the beginning of the thirteenth resembles the flourishing of the schools of esoterics in central Europe at almost the same time. Both...
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Chestnuts of Yesteryear: A Jewish Odyssey

Zvi Ankori - 2003 - 476 Seiten
...glimpse of their first Crusader arena, the site at which their original mission had crystallized at the end of the twelfth century and the beginning of the thirteenth: it had served as a hospice for nursing, and place of worship for German-speaking Crusaders, who felt...
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The Decameron First Day in Perspective: Volume One of the Lecturae Boccaccii

Elissa B. Weaver - 2004 - 282 Seiten
...some stories (I.3, I.5, I.9, plus the novella inserted into I.7) take place in a mythic past, between the end of the twelfth century and the beginning of the thirteenth. This legendary time saw the triumph of that great courtly civilization of 'ladies and knights of old'...
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Norton Priory: The Archaeology of a Medieval Religious House

J. Patrick Greene - 2004 - 184 Seiten
...such as Fig. 42. Norton Priory in the thirteenth century. The scale of the expansion which occurred at the end of the twelfth century and the beginning of the thirteenth is apparent by comparing this plan with fig. 36. pellets. Some are transmuted into arum lily shapes,...
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Pious and Rebellious: Jewish Women in Medieval Europe

Avraham Grossman - 2004 - 352 Seiten
...of the eleventh century, or at the time of their writing, somewhat later. The accounts relating to the end of the twelfth century and the beginning of the thirteenth century are more concrete. R. Eleazar of Worms relates that his wife Dulca was among those who assisted...
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