The Art of Speaking: Containing. An Essay, in which are Given Rules for Expressing Properly the Principal Passions and Humours, which Occur in Reading, Or Public Speaking. And Lessons, Taken from the Ancients and Moderns; Exhibiting a Variety of Matter for Practice; the Emphatical Words Printed in Italics; with Notes of Direction Referring to the Essay ...S. Butler, 1804 - 291 Seiten |
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Seite 43
... hearts , and work a substantial reformation in their lives . * The convincing and irrefragable proof , that real and im- portant effects might be produced by preachers by a pro- per application of oratory to the purposes of instructing ...
... hearts , and work a substantial reformation in their lives . * The convincing and irrefragable proof , that real and im- portant effects might be produced by preachers by a pro- per application of oratory to the purposes of instructing ...
Seite 49
... hearts ; and all hearts may be touched , if the speaker is master of his art . The business is not so much , to open the understanding as to warm the heart . There are few who do not know their duty . To al- lure them to the doing of it ...
... hearts ; and all hearts may be touched , if the speaker is master of his art . The business is not so much , to open the understanding as to warm the heart . There are few who do not know their duty . To al- lure them to the doing of it ...
Seite 57
... heart of not most of the following paffages , taken both from the ancients and the moderns . For my defign was to put together a fet of leffons useful for practice , which did not restrict me to the very words of any author . I have ...
... heart of not most of the following paffages , taken both from the ancients and the moderns . For my defign was to put together a fet of leffons useful for practice , which did not restrict me to the very words of any author . I have ...
Seite 70
... heart of your Majesty , that you may at last forgive your sincerely penitent subject . No one knows better than your Majesty , that it is as Humble re- great to forgive as to punish . If I alone am monftrance . doomed to have no benefit ...
... heart of your Majesty , that you may at last forgive your sincerely penitent subject . No one knows better than your Majesty , that it is as Humble re- great to forgive as to punish . If I alone am monftrance . doomed to have no benefit ...
Seite 72
... hearts ? How deftly to mine oaten reed so sweet , Wont they , upon the green , to shift their feet : And , wearied in ... heart , unmindful of delight , The jolly youths I fly and all alone : Deprecation To rocks and woods pour forth my ...
... hearts ? How deftly to mine oaten reed so sweet , Wont they , upon the green , to shift their feet : And , wearied in ... heart , unmindful of delight , The jolly youths I fly and all alone : Deprecation To rocks and woods pour forth my ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Accufing Affectation Alarm Anger anguish Anxiety Apology Apprehen arms Authority Bevil blood body breast Cæsar Caius Verres Complaint Contempt countenance countrymen Courage daugh daughter dead death defence demnation Demosthenes Diodotus Doubt enemy Exciting expreffed express eyes Falstaff father favour fear gentleman Ghost give gods Greece Grief hand happiness hear heart heaven honour honour's worship hope Horror humour Humph Iago imagine Intreating Jugurtha king Longh look Lord mankind manner matter Merc mercy Micipsa mind mouth Narration nature Nick Bottom offended orator Othello passions patricians person Peter Quince phatical Pity Pray preachers pretend pride Queſtion Quin Quintilian Refufing Remonftr Reproof Roman Scythians shame shew Shyl Shylock Sicily soul speak speaker speech ſpoken Styx Submiffion Surpriſe thee thing thou thought thousand guineas tion utter Vexation virtue voice Volsci whole Wonder words
Beliebte Passagen
Seite 122 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man ! Eternity ! thou pleasing, dreadful thought ! Through what variety of untried being, Through what new scenes...
Seite 166 - It must not be; there is no power in Venice Can alter a decree established: 'Twill be recorded for a precedent; And many an error, by the same example, Will rush into the state: it cannot be.
Seite 173 - I stand in pause where I shall first begin, And both neglect. What if this cursed hand Were thicker than itself with brother's blood, Is there not rain enough in the sweet heavens To wash it white as snow?
Seite 143 - Cassius, now Leap in with me into this angry flood, And swim to yonder point ? ' Upon the word, Accoutred as I was, I plunged in And bade him follow : so indeed he did. The torrent roar'd, and we did buffet it With lusty sinews, throwing it aside And stemming it with hearts of controversy ; But ere we could arrive the point proposed, Caesar cried ' Help me, Cassius, or I sink...
Seite 143 - As a sick girl. Ye gods ! it doth amaze me A man of such a feeble temper should So get the start of the majestic world And bear the palm alone.
Seite 161 - Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressed brain?
Seite 167 - Take then thy bond, take thou thy pound of flesh; But, in the cutting it, if thou dost shed One drop of Christian blood, thy lands and goods Are, by the laws of Venice, confiscate Unto the state of Venice.
Seite 125 - Nine years!' cries he, who, high in Drury Lane, Lull'd by soft zephyrs through the broken pane, Rhymes ere he wakes, and prints before Term ends, Obliged by hunger, and request of friends: 'The piece, you think, is incorrect? why take it, I'm all submission; what you'd have it, make it.
Seite 123 - To whom the goblin full of wrath replied. «Art thou that traitor- Angel, art thou He> Who first broke peace in Heaven ; and faith, till then Unbroken, and in proud rebellious arms Drew after him the third part of Heaven's sons...
Seite 122 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.