Sermons on various subjects, Band 1J. and P. Knapton, 1749 |
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Seite 50
... allow all that can be demanded in the death of Christ , but any virtue or power in it with refpect to God . The frequent mention of our redemption by his death in fcripture is not , fays Socinus , ut alicujus ad nos redimendos occulta ...
... allow all that can be demanded in the death of Christ , but any virtue or power in it with refpect to God . The frequent mention of our redemption by his death in fcripture is not , fays Socinus , ut alicujus ad nos redimendos occulta ...
Seite 51
... allow it . Nay they will allow III . the ftrict propriety of the words redemption and purchase in every inftance but one , and say that this price is payed to no body . ( Socin . de Serv . par . ii . p . 143. ) His blood is a price ...
... allow it . Nay they will allow III . the ftrict propriety of the words redemption and purchase in every inftance but one , and say that this price is payed to no body . ( Socin . de Serv . par . ii . p . 143. ) His blood is a price ...
Seite 53
... allowed them ; namely , that III . the words fatisfaction , redemption , price , purchase , & c . with refpect to the death and fufferings of Chrift , are not to be under- ftood ftrictly and properly ; but contain in them fomething of ...
... allowed them ; namely , that III . the words fatisfaction , redemption , price , purchase , & c . with refpect to the death and fufferings of Chrift , are not to be under- ftood ftrictly and properly ; but contain in them fomething of ...
Seite 57
... allow there is metaphor and analogy in them , as they speak at every turn . Nay , perhaps there is more of figure in them than they are willing to allow ; and therefore we are now to confider the difference between them and us in the ...
... allow there is metaphor and analogy in them , as they speak at every turn . Nay , perhaps there is more of figure in them than they are willing to allow ; and therefore we are now to confider the difference between them and us in the ...
Seite 67
... allowing this they give up the cause , and grant all that we con- tend for ; namely all that can be understood of this mystery And all that is poffible for them to do beyond this is , to dispute very learnedly and acutely about what ...
... allowing this they give up the cause , and grant all that we con- tend for ; namely all that can be understood of this mystery And all that is poffible for them to do beyond this is , to dispute very learnedly and acutely about what ...
Häufige Begriffe und Wortgruppen
againſt analogy anſwer atonement becauſe blood of Chrift cauſe chriftian cleanfing confcience confequence confider confifts Crell Crellius death defign deliverer difpenfation diftinction divine doctrine doth efficacy eternal expreffions exprefs facrifice faid faith falvation fame farther fatisfaction fcripture fenfe fhall fhew fhould fignify fince firft firſt flain fome fomething forrow foul fpeak fpirit fuch fufferings fufficient fure glory Gofpel greateſt guilt hath Heathen heaven High-Prieft himſelf holy infinite infomuch inftance interceffion itſelf Jefus Jews juftice laſt leaft lefs mankind ment mercy mind miſtake Mofes moft moſt muft muſt myſtery nature neceffary neceffity notion obferve occafion perfon plain prefent Prieft promiſe propitiation puniſhment purpoſe queftion raiſe reaſon rectitude redemption refpect repreſent revelation Saviour ſay ſenſe SERM ſhall Socinians ſpeak ſpoke ſtate thefe themſelves theſe things thofe thoſe tion true truth underſtand unto uſed verfe virtue and goodneſs waſhing wiſdom word
Beliebte Passagen
Seite 1 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Seite 201 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world : but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Seite 192 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
Seite 331 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land...
Seite 393 - I faw the dead, fmall and great, ftand before GOD ; and the books were opened : and another book was opened, which is the book of life : and the dead were judged out of thofe things which were written in the books, according to their works.
Seite 382 - For our light affliction, which is but for a moment, workethfor us afar more exceeding and eternal weight of glory...
Seite 392 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
Seite 324 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us, having abolished in his flesh the enmity, even the law of commandments contained in ordinances ; for to make in himself of twain one new man, so making peace ; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.
Seite 324 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Seite 392 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.