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support of his whole race; and his care le continued to you all, in your love to each other. ECONOMY OF HUMAN LIFE.
1. When thou considerest thy wants, when thou beholdest thy imperfections, acknowledge his goodness, ( son of humanity! who honoured thee with reason; endued thee with speech; and placed thee in society, to receive and confer reciprocal helps and mutual obligations.
2. Thy food, thy clothing, thy convenience of habita tion; thy protection from the injuries, thy enjoyment of the comforts and the pleasures of life; all these thou owest to the assistance of others, and couldst not enjoy but in the bands of society. It is thy duty, therefore, to be a friend to mankind, as it is thy interest that man should be friendly to thee.
3. Rejoice in the happiness and prosperity of thy neighbour. Open nut thy ear to slander: the faults and failings of men give pain to a benevolent heart. Desire to do good, and search out occasions for it; in removing the oppression of another, the virtuous mind relieves itself.
4. Shut not thine ear against the cries of the poor ; nor harden thy heart against the calamities of the innocent. When the fatherless call upon thee, when the widow's heart is sunk, and she implores thy assistance with tears of sorrow; pity their affliction, and extend thy hand to those who have none to help them. When thou seest the naked wanderer of the street, shivering with cold, and destitute of habitation, let bounty open thy heart; let the wings of charity shelter him from death, that thy own soul may live.
5. Whilst the poor man groans on the bed of sickness: whilst the unfortunate languish in the horrors of a dungeon; or the hoary head of age lifts up a feeble eye to thee for pity ; how canst thou riot in superfluous enjoyments regardless of their wants, un feeling of their woes?
ECONOMY OF HUMAN LIFE.
Ingratitude to our Supreme Benefactor, is highly culpable.
1. ARTAPANES was distinguished with peculiar favour by a wise, powerful, and good prince. A magnificent palace, surrounded with a delightful garden, was provided for his residence. He partook of all the luxuries of his sovereign's table, was invested with exteirsive authority, and admitted to the honour of a free intercourse with his gracious master. But A tabanes was insensible of the advantages which he enjoyed; his heart glowed not with gratitude and respect; he avoided the society of his benefactor, and abu. sed his bounty.
2. “I detest such a character,” said Alexis, with generous indignation !_"It is your own picture which I have drawn," replied Euphronius. “The great Potentate of heaven and earth has placed you in a world which displays the highest beauty, order, and magnificence; and which abounds with every means of convenience, enjoyment, and llappiness. He has furnished you, with such powers of br. «!y and mind, as give you dominion over the fishes of the sea, the fowls of the air, and the beasts of the field. Ilc has invited you to hold cominunion with him, and to exalt your own nature, by the love and imitation of his divine perfections.
3. “ Yet have your eyes wanderer!, with brutal gaze over the sair creation, unconscious of the mighty hand from which it sprong. You have rioted in the profusion of nature, without suitable emotions of gratitude tothe sovereign Dispenser of all good : and you have too often slighted tie glorious converse, and forgotten the presence of that omni. potent Being, who fills ail space, and exists through all eternity.”
PERCIVAL, SECTION VII.
Speculation and practice. 1. A CERTAIN astronomer was contemplating the moon through his telescope, and tracing the extent of her seas, the height of her mountains, and the number of habitable terrilories which she contains. - Let him spy what he
pleases," said a clown to lis companions ; " he is not nearer to the moon than we are."
2. Shall the same observation be made of you, Alexis ? Do you surpass others in learning, and yet in goodness remain upon a level with the uninstructed vulgar' Have you so long gazed at the temple of virtue, without advareing one step towards it? Are you smitten with moral beauty, yet regardless of its attainmen? Are you a philosopher in theory, but a novice in practice? The partiali. ty of a father, inclines me to hope, that the reverse is true. I flatter myself, that by having learned to think, you will be qualified to act; and that the rectitude of your conduct will be adequate to your improvements in knowledge.
3. May that wisdom which is justified in her works, be your guide through life! And may you enjoy all the felicity which Aows from a cultivated understanding, pious and well-regulated affections, and extensive benevolence! In, these consist that sovereign good, which ancie:it sages so much extol; which reasou recommends, religion authorises, and God approves.
The Eagle. 1. THE Golden Eagle is the largest and the noblest of all those birds that have received the name of Eagle. It weighs above twelve pounds. Its length is three feet; the extent of its wings, seven feet four inches; !he bill is three inches long, and of a deep blue; and the eye of a hazel ro). lour. In general, these birds are found in mountains and thinly inhalvited countries; and breed among the loftiest cliffs. They choose those places which are remotest from man, upon whose possessions-they but seldom make their depredalions, being contented rather to follow the wild
3. The this generous
bird thinks fit to pu
game in the forest, than to risk their safety to satisfy their hunger.
2. This fierce animal may be considered among birds, as the lion among quadrupeds: and, in many respects, they have a strong similitude to each other. They are both possessed of force, and an empire over their fellows of the forest. Equally magnapimous, thev disdain small plunder; and only pursue animals worthy the conquest. It is not rook or the
also distlains to share the plunder of another bird ; and will take up with no other prey than that wiich he has acquired by his own pursuits. How hungry soever he may be, he stoops not to carrion ; and when sa
tialed, never returps to the same carcass, but leaves it for * other animals, more rapacious and less delicate than him
self. Solitary, like the lion, he keeps the desert to himself alone; it is, as extraordinary to see two pair of eagles in the same niountain, as iwo lions in the saine forest.
4. They keep separate, to find a more ample supply; and consider the quantity of tireir game as the best proof of their dominion, Nor does the similitude of these animals stop here; they have both sparkling eyes, and nearly of the same colour; their claws are of the same form, their breath equally strong, and thcir cry equally loud and terrifying. Bred both for war, they are enemies of all society ; alike fierce, proud, and incapable of being easily tamed.
5. Of all the feathered tribe, the eagle fies the highest: and from thence thc ancients have given him the title of the bird of heaven. He possesses also the sharpest sight; but his sense of smelling, though aciite', is inferior to that of a vulture. He never pursues, but when his object is in view; and having seized his prey, he sloups from his height, as if to examine its weight, always laying it on the ground before he carries it off. He finds no difficulty iu taking up geese and cranes. He also carries away harés, lambs, and kids; and often destroys fawns and calves, to drink their blood; and bears a part of their flesh to his retreat.
6. Infants themseives, when left unattended, have been destroyed by these rapacious creatures. An instance is recorded in Scotland, of two children having been carried off
by eagles; but fortunately they received no hurt by the way; and, the eaglęs being pursued, the children were found unhurt in the nests, and restored to the affrighted parents.
7. The eagle is thus at all times a formidable neighbour: but peculiarly so when brioging up its young. It is then that the mate and female exert all their force and inMostry to supply their offspring. Smith, in bis history of Kerry, relates, that a poor man in that country got a comfortable subsistence for his family, during a su nimer of famine, out of an eagle's nest, by robbing the eaglets of food! which was plentifully supplied by the old ones.
8. He protracted their assiduity beyond the usual time, by clipping the wings and retarding the flight of the young; and very probably also, as I have known inyself, by so tying them, as to increase their cries, which are always found to increase the parent's despatch to procure them provision. It was fortunate, however, that the old eagles did not surprise the countryman thus employed, as their re
sentment might have been dangerous. ***** 9. It requires great patience and much art to tame an eagle; and even though taken young, and subdued by long assiduity, yet it is a dangerous domestic, and often turns its force against its master. When brought into the field for the purposes of fowling, the falconer is never sure of its at. tachment: its innate pride, and love of liberty, still prompt it to regain its native solitudes. Sometimes, however, eagles are brought to have an attachment to their feeder; they are then highly serviceable, and liberally provide for his pleasures and support.
10. When the falconer lets them go from his hand, they play about and hover round liiin till their game presents, which they see at an immense distance, and pursue with certain destruction.
11. It is said that the eagle can live inany weeks without food; and that the period of its life exceeds a lundred years.