Or never be so noble as a consul, Nor yoke with him for tribune. Men. Let's be calm. Com. The people are abus'd:- Set on.-This palt'ring 5 Becomes not Rome; nor has Coriolanus Deserv'd this so dishonour'd rub, laid falsely 6 Cor. Tell me of corn! This was my speech, and I will speak't again;- 1 Sen. Not in this heat, sir, now. Cor. Now, as I live, I will.-My nobler friends, I crave their pardons: For the mutable, rank-scented many 7, let them Therein behold themselves: I say again, In soothing them, we nourish 'gainst our senate By mingling them with us, the honour'd number; Men. Well, no more. 1 Sen. No more words, we beseech you. How! no more? As for my country I have shed my blood, 5 Paltering is shuffling. 6 i. e. treacherously. The metaphor is from a rub at bowls. 7 i. e. the populace. The Greeks used ot woλλo exactly in the same sense. 8 Cockle is a weed which grows up with and chokes the corn. The thought is from North's Plutarch:- Moreover, he said, that they nourished against themselves the naughty seed and cockle of insolency and sedition, which had been sowed and scattered abroad among the people,' &c. Not fearing outward force, so shall my lungs. Bru. As if you were a god to punish, not A man of their infirmity. Sic. We let the people know't. Men. Cor. Choler! You speak o'the people, T'were well, What, what? his choler? Were I as patient as the midnight sleep, Sic. It is a mind, That shall remain a poison where it is, Not poison any further. Cor. Shall remain ! Hear this Triton of the minnows 10? mark you you His absolute shall? Com. Cor. "Twas from the canon. 12 O good, but most unwise patricians, why, That with his peremptory shall, being but Shall! thus The horn and noise 13 o'the monsters, wants not spirit he'll turn your current in a ditch, 9 Meazel, or mesell, is the old term for a leper, from the Fr. meselle. 10 So in Love's Labour's Lost:- That base minnow of thy mirth.' 11 The old copy has ' O God, but,' &c. The emendation was made by Theobald. 12 Careless. 13 The horn and noise,' alluding to his having called him Triton of the minnows before. Then vail your ignorance1: if none, awake Let them have cushions by you. You are plebeians, When, both your voices blended, the greatest taste how soon confusion Neither supreme, Com. Well-on to the market-place. Cor. Whoever gave that counsel, to give forth The corn o'the storehouse gratis, as 'twas us'd Sometime in Greece, Men. Well, well, no more of that. Cor. (Though there the people had more absolute power) I say, they nourish'd disobedience, fed The ruin of the state. Bru. Why, shall the people give One, that speaks thus, their voice? Cor. I'll give my reasons, More worthier than their voices. They know, the corn Was not our recompense; resting well assur'd 14 If this man has power, let the ignorance that gave it him vail or bow down before him.' 15The plebeians are no less than senators, when, the voices of the senate and the people being blended, the predominant taste of the compound smacks more of the populace than the senate.' 16 The mischief and absurdity of what is called imperium in imperio is here finely expressed,' says Warburton. They ne'er did service for't: Being press'd to the war, Did not deserve corn gratis: being i'the war, To peck the eagles.— Men. Come, enough. No, take more: Bru. Enough, with overmeasure. Cor. What may be sworn by, both divine and human, Seal what I end withal 20!--This double worship,Where one part does disdain with cause, the other Insult without all reason; where gentry, title, wisdom 17 To thread the gates is to pass through them. So in King Lear-Threading dark-ey'd night.' 18 Native, if it be not a corruption of the text, must be put for native cause, the producer, or bringer forth. Mason's proposed emendation of motive would be very plausible, were it not that the poet seems to have intended a kind of antithesis between cause unborn and native cause. 19 This bosom multiplied,' is this multitudinous bosom, the bosom of that many-headed monster the people. 20 No, let me add this further, and may every thing divine and human that can give force to an oath, bear witness to the truth of what I shall conclude with.' Cannot conclude, but by the yea and no To unstable slightness: purpose so barr'd, it follows, you, You that will be less fearful than discreet; More than you doubt 21 the change of't; that prefer To jump 22 a body with a dangerous physick Bru. He has said enough. Sic. He has spoken like a traitor, and shall answer As traitors do. Cor. Thou wretch! despite o'erwhelm thee!— What should the people do with these bald tribunes? On whom depending, their obedience fails 21 To doubt is to fear. 22 To jump a body is apparently' to risk or hazard a body.' So in Holland's Pliny, b. xxv. ch. v. p. 219:- If we looke for good successe in our cure by ministring hellebore, &c. for certainly it putteth the patient to a jumpe or greate hazard.' beth:- 'We'd jump the life to come.' And in Antony and Cleopatra, Act iii. Sc. viii :our fortune lies 23 Upon this jump.' So in Mac Mangles true judgment, and bereaves the state Judgment is the faculty by which right is distinguished from wrong. Integrity is in this place soundness, uniformity, consistency. |