Abbildungen der Seite
PDF
EPUB

past times, with feelings of pleasure and delight.

Their garland was constructed of hoops transversed, decorated with flowers, ribbons, &c., affixed to the extremity of a staff, by which it was borne, similar to those at Northampton and Lynn, so fully described in the Every-Day Book. and the Table Book. A "gay" silk handkerchief, tastefully ornamented with "bows" of colored ribbon, pendant from "ashen

an

a

bough, formed a flag to be carried by the smartest of the group walking stately on before. The cleanly healthy appearance of parties of these laughter-loving children, awake and out with the sun, exhibiting their garlands at "each good neighbour's and pretty maid's door"-with their heartfelt gratitude for the trifling meeds bestowed on their well-merited endeavours, formed pleasing picture on which I cannot now look back without regret. The money collected in the course of the day was apportioned to various uses. In the afternoon the "elders" made "parties," and solaced themselves with "a dish of tea:" and, in re-telling tales of other times, "told many a time and oft." The garlandbearing over, the "smaller growth" mused themselves at various games, and were also refreshed. The revels invariably ending with the well-known "Thread my needle," or "Needle-tick," which was played "up and down and all round" the town, by the children in great numbers, the sports lasted until

"Night had her sable curtain spread." Such was the manner in which the first of May was "kept" at Baldock, at the period of my earliest recollections. I have no means of correctly ascertaining "how things are at present," but, to the best of my belief, the customs mentioned are now obsolete.

May 3rd, O. S.-It is a common saying in many parts of Bedfordshire, when flies first begin to be troublesome on meat, fish, &c., that "the flies have been to Elstow fair to buy their bellows." The time of their appearance is generally coeval with the annual fair held at Elstow on May 3rd, Old Style, now the 15th.

[merged small][ocr errors][merged small]

Bedfordshire, about the time of year

named in it.

Wheat-sowing Cake.-At Blunham, a small village near Tempsford, in Bedfordshire, it is customary after wheatsowing, for the farmers' wives to make and send as presents to their relations, friends, and acquaintance, cakes of dough, sweetened, and very agreeably flavored with carraways, &c., which they term "Siblett Cakes." This usage, now perhaps peculiar to Blunham, is of great antiquity; its origin is not correctly known. A friend suggests that it may probably be a relic of the times of the ancients, with whom it was common to make propitiatory offerings to the goddess Ceres, after the sowing of corn. Twenty years ago this "gift giving" was very liberally kept up. Mrs. D, an old resident at Blunham, known to the writer, assured him that she has received at least fifteen large cakes at one season, each kindly presented to her from some farm-house in the neighbourhood. While recording this interesting custom in the Year Book, the writer sincerely laments that the observance is now rapidly disappearing before "the march of intellect," to the great grief of every lover of those pastoral associations with which it was once perhaps connected.

Gooding Day-At Blunham, also, the custom of poor widows "going a gooding," on the festival of St. Thomas, December, 21st, is still maintained, though certainly with less spirit than of former years within remembrance (O, tempora!). The aged poor women annually receive a certain number of loaves of bread each, the benevolent contributions of the neighbouring gentry, farmers, &c.

A Christmas Dish.-At Potton, and the places adjacent, some "sixty years since," when festival feastings were spiritedly maintained by the unchecked zeal of our forefathers (worthy souls, peace to their manes!), it was usual to place on the table, at Christmas entertainments, the "Apple Florentine," a palatable confection, of which the whole of the guests invariably partook.

According to parental tradition, this "Florentine" consisted of an immensely large dish of pewter, or such like metal, filled with "good baking apples," sugar, and lemon, to the very brim; with a roll of rich paste as a covering-pie fashion. When baked, and before serving up, the "upper crust or "lid," was taken off by

a "skilful hand," and divided into sizeable triangular portions or shares, to be again returned into the dish, ranged in formal "order round," by way of garnish; when, to complete the mess, a full quart of well-spiced ale was poured in, "quite hot, hissing hot: think of that Master Brook"-admirable conjuction! as many of the "olde, olde, very olde," sojourners at Potton can testify. The writer well remembers, in his childhood, spent in an adjacent village, an oval-shaped pewter dish, standing on the upper shelf of the kitchen dresser "for ornament, not use," then pointed at and highly valued as having had the honor (!) of containing "Apple Florentine" at no fewer than thirty festivals. At the period mentioned in the commencement of this "brief notice" of its merits, this ancient "dainty was in its pristine glory, but succeeding years saw its wonted place supplied by something "more fashionable," and various changes and alterations (not for the better but for the worse) have taken place since

it last

"smoaked on the Christmas board."

[ocr errors]
[ocr errors]

Its contemporary "Snap-dragon," if I mistake not, is still in vogue as a "merry pastime," to "drive dull care away," on a winter's evening.

Doggerell Inscription.-At a little alehouse, at the road side, between Sutton and Potton, in Bedfordshire, the following curious lines appear written over the door: they are copied verbatim

"Butt Beere, Solde Hear

by Timothy Dear

"Cum. tak. a. mugg. of mye. trinker. cum.
trink.

Thin. a ful. kart. of mye. verry. stron. drink
Harter. that. trye. a. cann. of. mye. titter-

cum- tatter.

And. windehup. withe. mye. sivinty-tymesweaker- thin- warter."

[Note.-John of Gaunt, by his will, gave the manors of Sutton and Potton to the Burgoyne family.

"I, John of Gaunt, do give and do grant
To thee and to thine, Sir Roger Burgoyne,
Sutton and Potton, until all the world's rotten."

Curious Altar-piece.-Most readers are aware that the celebrated Dr. Young was rector of Wellwyn in Hertfordshire, but it is a circumstance less known that his accomplished and excellent lady designed, and executed with her own hands, an elegant piece of needlework to adorn the altar of Wellwyn church. This interesting specimen has been preserved in an admirable manner by a covering of gauze or tiffany, and has suffered but little from

the iron hand of time. The sacred declaration

[merged small][merged small][ocr errors][merged small]

SONNET.

[For the Year Book.]

ON AN OAK IN THE PARISH OF CHESHUNT, SAID TO HAVE BEEN PLANTED IN 1066
BY SIR THEODORE GODFREY, OR GOFFBY, WHO CAME OVER WITH WILLIAM THE
CONQUEROR.

Gigantic time-worn Tree, what moons have fled
Since thou wert planted first by warlike hand!
Nigh twice four hundred years have swept the land;

And yet, defying time, thou lift'st thy head

Still green, nor fear'st the storms that round have spread
Thy weak compeers. They scatter'd lie and rent;
Ev'n as that chieftain old, whose monument

Thou art. In him pleas'd fancy fain would trace
A Knight of high emprize and good intent,

Within whose breast wrong'd orphans' woes found place,
Ever in rightful cause the Champion free,

Of his proud times the ornament and grace;
A wight well worthy to recorded be
In fairest archives of bright Chivalry.

EDWARD MOXON.

OLD TRAVELLING.

A describer of England, early in the reign of William III., speaks of it as excelling all other nations in the conveniency of coaches, but especially that of stage coaches, which he praises for their commodiousness and ease, and particularly for their expedition. He says:"Here one may be transported without over-violent motion, and sheltered from the injuries of the air, to the most noted places in England, with so much speed, that some of these coaches will reach above fifty miles in a summer day.' " We may now go in a stage nearly double that distance before stopping to dine; and on a summer day, between sun-rise and sunset, a fast coach travels nearly three

times the distance.

LENT-CROCKING.

[To Mr. Hone.]

In some of the villages of Dorsetshire and Wiltshire, the boys, at Shrovetide, still keep up a custom called Lent-Crocking, which originated in the carnival of Roman Catholic times, and consists in going round in the evening to pelt the doors of the inhabitants with pieces of broken crockery.

In Dorsetshire, the boys sometimes go round in small parties; and the leader goes up and knocks at the door, leaving his followers behind him, armed with a good stock of potsherds-the collected relics of the washing-pans, jugs, dishes, and plates, that have become the victims of concussion in the unlucky hands of careless housewives for the past year. When the door is opened, the hero, who is perhaps a farmer's boy, with a pair of black eyes sparkling under the tattered brim of his brown milking-hat covered with cow's hair and dirt like the inside of a black-bird's nest, hangs down his head, and, with one corner of his mouth turned up into an irrepressible smile, pronounces, in the dialect of his county, the following lines: composed for the occasion, perhaps, by some mendicant friar whose name might have been suppressed with the monasteries by Henry VIII.

"I be come a shrovin,

Vor a little pankiak,

New State of England, 1691.

A bit o' bread o' your biakin.

Or a little truckle cheese o' your own miakin,

If you'll gi' me a little, I'll ax no moore, If you don't gi' me nothin, I'll rottle your door."

cheese: and at some houses he is told to be Sometimes he gets a piece of bread and gone, when he calls up his followers to send their missiles in a rattling broadside against the door.

In Wiltshire, the begging of pancake and bread and cheese is omitted; and the Lent-crockers pelt the doors as a matter

of course.

The broken pots and dishes originally signified that, as Lent was begun, those cooking vessels were of no use, and were supposed to be broken; and the cessation of flesh-eating is understood in the begging for pancakes, and bread and cheese. W. BARNES.

FINDING AND LOSING.

Melton, in his Astrologaster, says: "That if a man, walking in the fields, find any foure-leaved grasse, he shall in a small while after find some good thing." The same writer tells us, "That it is naught for a man or woman to lose their hose garter." As also, "That it is a sign of ill lucke to finde money." This is corroborated by Greene, in his Art of Conny-catching: he tells us, ""Tis ill lucke to keepe found money." Therefore it must be spent.

Homes, in his Dæmonologie, 1650, exclaims: "How frequent is it with people, especially of the more ignorant sort, which makes the things more suspected, to think and say (as Master Perkins relates,) if they find some pieces of iron, it is a prediction of good luck to the finders. If they find a piece of silver, it is a foretoken of ill luck to them."

The hon. Robert Boyle, in Reflections, 1665, says: "The common people of this country have a tradition that 'tis a lucky thing to find a horse-shoe."

HALVES.

It is a popular custom to cry out "halves!" on seeing a person pick up any thing which he has found; this exclamation entitles the exclaimer to one half of the value. The well-known trick of ring-dropping is founded on this usage.*

* Brand.

[graphic][subsumed][merged small][merged small][merged small][merged small][merged small]

"A BOOKE OF ANGLING OR FISHING. "Wherein is shewed, by conference with 66 Scriptures, the agreement between the "FISHERMAN, FISHES, FISHING of both "natures, Temporall and Spirituall. By "SAMUEL GARDINER, Doctor of Divinitie. "Mathew iv. 19. I will make you 'fishers of men. LONDON: Printed "for Thomas Purfoot, 1606, 18mo."

66

The next two pages after the title-leaf consists of a dedication addressed "To sir Henry Gaudie, sir Miles Corbet, sir Hammond Le Strang, sir Henrie Spelman Knights, my verie kinde friends." After the leaf of dedication is a page "To the Reader," and on a fourth page are "The Contents of this Booke", in twoLatin verses: "which I deliver in English, thus:

"The Church I gouerne as a shippe,
Wee, seae with world compare,
The scritures are the enclosing nettes,

And men the fishes are."

Then follows the work itself in 162

pages divided into chapters, the titles of which, because of the rarity of the book, are here subjoined literally; with the number of pages occupied by each.

Chap. 1. Of the Fisherman's Ship or Boat: p. 1-12.

Chap. 2. Of the waters that are for this fishing: p. 12-23.

Chap. 3. Of the nets and angle-rod that are for this fishing: p. 23-44.

before God. So often as thou commest vnto a sermon, consider how God by his Preachers trowleth for thee."

P. 28. "Peter hath left his boate, nets, and all his fishing furniture for preachers to employ. I name them fishermen, because of right that name is due vnto them, and it hath beene giuen them of old. As when Jeremy saith, Behoid saith the Lord I will send out many fishers, and they shall fish them. As when Christ saith in the persons of Peter and Andrew, James and John, I will make you fishers of men.The spirituall fishers for men, must bee grounded in the knowledge of God, mightie in the scriptures, of such wisedome as they may bee able to assoile any intricate question, conuince all contradiction, and to render a reason of whatsoever assertion. The able fisherman indeed hath a store house of implements, and wanteth nothing that may serue his turne, he hath two, new and old, and hath in a readines to stead all his needs. If hookes,

lines, plummets, corkes, netts, baites, or

such like trinkets be not with them when they are on the waters, men checke them by their trade and say vnto them, are you anglers and fishermen, and have not these thinges? The preacher's heart is the store-house wherein he is to lay vp all the furniture of his fishing occupation, which is to be fraught with variety of learning, out of which, as out of a treasure (that he may be the man he is taken to bee, bee) he may bring thinges both new and old: and Christ in the gospell would have it to for otherwise, if hee be wanting to himselfe, he is subiect to the reproofe that Christ gave Nicodemus. Art thou a master in Israel,and knowest not these thinges." Chap. 8. The Sympathie of natures, of the p. 47. fishes of both natures: p. 119-146.

Chap. 4. Of the fishermen that principally are appointed for this office: p. 44-80.

Chap. 5. The especiall duties of the spirituall fisherman : p. 81-94.

Chap. 6. Of the Fisherman's baytes: p. 95— 105

Chap. 7. Of the fishes that the spirituall Angler or Fisherman onely fisheth for: p. 105— 118.

Chap. 9. Of the Antipathie and differences of fishes of both sortes, and of the angling of both kindes: p. 147-162. FINIS.

This book may be denominated "Fishing Spiritualized," in proof of which, and as specimens of its manner, are the subjoined extracts.

"The hooke of Paul's angle-line strooke Elim, as thorowe the eies, and blinded him; with such a one did Peter take Ananias and Saphira, and it cost them their liues. Cain, when the hooke first pricked him, by striuing with it like. a fishe that striueth with a hooke, more wounded himselfe, till at last he yeelded, leauing his wrangling, and trembled

[ocr errors]

Every Fisher-man hath his proper fishes that hee trowleth or angleth for. baytes, agreeable to the nature of those For at a bare hooke no Fish will bite. The case-worme, the dewe-worme, the gentile, the flye, the small Roache, and suche-like, are for their turnes according to the nature of the waters, and the times, and the kindes of fishes. Whoso fisheth not with a right bayte, shall neuer, do good. Wee that are spirituall fishermen, haue our seuerall baites suitable to the stomackes we angle for. If we observe not the natures of our auditors, and fit ourselves to them, we shall not do wisely. drawne by feare. But with some the Let such as will not bee led by love bee spirit of meeknes will doe most, and

« ZurückWeiter »