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did you ever afford me a man or a shilling to defend me against the Indians, the only enemies I had upon my own account. But when you have quarrelled with all Europe, and drawn me with you into all your broils, then you value yourself upon protecting me from the enemies you have made for me. I have no natural cause of difference with Spain, France, or Holland, and yet by turns I have joined with you in wars against them all. You would not suffer me to make or keep a separate peace with any of them, though I might easily have done it to great advantage. Does your protecting me in those wars give you a right to fleece me? If so, as I fought for you, as well as you for me, it gives me a proportion

without any public charge to this state, and are now likely to prove very happy for the propagation of the Gospel in those parts, and very beneficial and commodious to this kingdom and nation; the commons now assembled in parliament do, for the better advancement of those plantations, and the encouragemeut of the planters to proceed in their undertaking, ordain that all merchandises and goods that by any merchant, or other person or persons whatsoever, shall be exported out of this kingdom of England into New England, to be spent, used, or employed there; or being of the growth of that kingdom, shall be from thence imported hither, or shall be laden or put on board in any ship or vessel for necessaries in passing to and fro; and all and every the owner or owners thereof, shall be freed and discharged of and from paying and yielding any custom, subsidy, taxation, imposition, or other duty for the same, either inward or outward, either in this kingdom or New England, or in any port, haven, creek, or other place whatsoever, until the house of commons shall take farther order therein to the contrary. And all and singular cus omers, &c, are to observe this order.” o

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able right to fleece you. What think you of an American law to make a monopoly of you and your commerce, as you have done by your laws, of me and mine 2 Content yourself with that monopoly if you are wise, and learn justice if you would be respected! Britain. You impudent b–h ! am not I your mother country is not that a sufficient title to your respect and obedience 2 Saxony. Mother country Hah, hah, hah : What respect have you the front to claim as a mother country 2 You know that I am your mother country, and yet you pay me mone. Nay, it is but the other day that you hired ruffians” to rob me on the highway,t and burn my house?; For shame ! Hide your face, and hold your tongue. If you continue this conduct, you will make yourself the contempt of Europe' Britain. O Lord! where are my friends 2 France, Spain, Holland, and Sarony, altogether. Friends, believe us, you have none—nor ever will have any until you mend your manners. How can we, who are your neighbours, have any regard for you, or expect any equity from you, should your power increase, when we see how basely and unjustly you have used both your own mother and your own children 2

* Prussians.

# They entered and raised contributions in Saxony.

f And they burnt the fine suburbs of Dresden, the capital of Saxony,

REMARKS CONCERNING THE SAVAGES OF NORTH AMERICA.

SAVAGEs we call them, because their manners differ from ours, which we think the perfection of civility; they think the same of theirs. Perhaps, if we could examine the manners of different mations with impartiality, we should find no people so rude, as to be without any rules of politemess; nor any so polite, as not to have some remains of rudeness. The Indian men, when young, are hunters and warriors—when old, counsellors; for all their government is by the counsel or advice of the sages: there is no force, there are no prisons, no officers to compel obedience, or inflict punishment. Hence they generally study oratory, the best speaker having the most influence. The Indian women till the ground, dress the food, nurse and bring up the children, and preserve and hand down to posterity the memory of public transactions. These employments of men and women are accounted natural and honourable. Having few artificial wants, they have abundance of leisure for improvement by conversation. Our laborious manner of life, compared with theirs, they esteem slavish and base; and the learning on which we value ourselves, they regard as frivolous and useless. An instance of this occurred at the treaty of Lancaster, in Pennsylvania, anno 1744, between the government of Virginia and the Six Nations. After the principal business was settled, the commissioners from Virginia acquainted the Indians by a speech, that there was at Williamsburg a college, with a fund, for educating Indian youth ; and that if the chiefs of the Six Nations would send down half a dozen of their sons to that college, the government would take care that they should be well provided for, and instructed in all the learning of the white people. It is one of the Indian rules of politeness, not to answer a public proposition the same day that it is made; they think it would be treating it as a light matter, and that they show it respect by taking time to consider it, as of a matter important. They therefore deferred their answer till the day following; when their speaker began, by expressing their deep sense of the kindmess of the Virginia government, in making them that offer; “for we know,” says he, “that you highly esteem the kind of learning taught in those colleges, and that the maintenance of our young men, while with you, would be very expensive to you. We are convinced, therefore, that you mean to do us good by your proposal; and we thank you heartily. But you, who are wise, must know that different nations have different conceptions of things; and you will therefore not take it amiss, if our ideas of this kind of education happen not to be the same with yours. We have had some experience of it: several of our young people were formerly brought up at the colleges of the northern provinces; they were instructed in all your sciences; but when they came back to us, they were bad runners, ignorant of every

means of living in the woods, unable to bear either cold or hunger, knew neither how to build a cabin, take a deer, or kill an enemy, spoke our language imperfectly; were therefore neither fit for hunters, warriors, or counsellors; they were totally good for nothing. We are however not the less obliged by your kind offer, though we decline accepting it: and to show our grateful sense of it, if the gentlemen of Virginia will send us a dozen of their sons, we will take great care of their education, instruct them in all we know, and make men of them.”

Having frequent occasions to hold public councils, they have acquired great order and decency in conducting them. The old men sit in the foremost ranks, the warriors in the next, and the women and children in the hindmost. The business of the women is to take exact notice of what passes, imprint it in their memories, (for they have no writing) and communicate it to their children: they are the records of the council; and they preserve tradition of the stipulations in treaties a hundred years back, which, when we compare with our writings, we always find exact. He that would speak rises: the rest observe a profound silence. When he has finished and sits down, they leave him five or six minutes to recollect, that if he has omitted any thing he intended to say, or has any thing to add, he may rise again and deliver it. To interrupt another, even in common conversation, is reckoned highly indecent. How different is this from the conduct of a polite British house of commons, where scarce a day passes without some

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