The Metaphysics of Evolution

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Williams & Norgate, 1926 - 480 Seiten

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Successive realisation of these possibilities does not modify quan titatively the phenomenal manifestations called matter and energy
32
The problem of interaction versus psychophysical parallelism
33
Both theoretically wrong though there may be something like the former
34
Some psychical realities not correlated with phenomena
35
Discrimination of these
36
MINDSTUFF FROM THE HISTORICAL POINT of View
37
Theory of the manner in which redistributions of mass and energy are modified by this without quantitative alteration
38
Successive collocations are occasional causes necessity is in the metaphysical order
39
What corresponds in reality to the appearance of interaction
40
Biological survival not a mechanical concept
41
Galtons and Weismanns theory of heredity throws us back on the teleological idea as aseitas of the individual
42
The Lamarckian and Spencerian doctrine
43
The social mind
44
Metaphysical theories of this not superseded by psychological explana tions
45
Argument from modern cerebral physiology for separable intellect
46
Separable intellect increases directive power of the teleological idea
47
Confirmation of the conclusion arrived at from movement of localisa tiontheories
48
Additional confirmation from newer doctrine of muscular sense
49
Bearing of this on Kants theory of space and geometrical axioms
50
GIORDANO BRUNO
51
This depends on memory
52
Separable memory according to the theories of Plotinus and of Bergson
53
Coherence of Bergsons theory with the notion of separable soul
54
Imaginative representations of immortality
55

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Seite 274 - ' Unto you it is given to know the mystery of the Kingdom of God : but unto them that are without, all these things are done in parables : that seeing they may see, and not perceive; and hearing they may hear, and not understand ; lest at any time they should be converted, and their sins should be forgiven them
Seite 274 - that seeing they may see, and not perceive; and hearing they may hear, and not understand ; lest at any time they should be converted, and their sins should be forgiven them
Seite 59 - Principio coelum ac terras camposque liquentes, Lucentemque globum lunae, Titaniaque astra, Spiritus intus alit, totamque infusa per artus Mens agitât molem, et magno se corpore miscet. 1
Seite 75 - Has omnes, ubi mille rotam volvere per annos, Lethaeum ad fluvium Deus evocat agmine magno. Scilicet immemores supera ut convexa revisant Kursus et incipiant in corpora velie
Seite 402 - les mouvements des plus grands corps de l'univers et ceux du plus atome : rien ne serait incertain pour elle, et l'avenir comme le
Seite 55 - Venient annis saecula seris Quibus Oceanus vincula rerum Laxet, et ingens pateat tellus, Tiphysque novos detegat orbes. Nee sit terris ultima Thule.
Seite 94 - whereas man, who in most events remembereth in what manner they were caused and begun, looketh for the cause and beginning of everything that ariseth new unto him. And from this passion of admiration and curiosity, have arisen not only the invention of names, but also the
Seite 7 - O genus infelix humanum, talia divis Cum tribuit facta atque iras adiunxit acerbas ! Quantos turn gemitus ipsi sibi, quantaque nobis Volnera, quas lacrimas peperere minoribu
Seite 368 - thinking, which is determined by another eternal mode of thinking, and this again by another, and thus to infinity ; so that all together constitute the eternal and infinite intellect of God
Seite 86 - Fate is a sea without shore, and the soul is a rock that abides ; But her ears are vexed with the roar and her face with the foam of

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