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" The true law (it is Cicero who speaks) is right reason conformable to the nature of things, constant, eternal, diffused through all, which calls us to duty by commanding, deters us from sin by forbidding; which never loses its influence with the good,... "
A Grammar of the Persian Language - Seite xii
von Sir William Jones - 1823 - 230 Seiten
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A Grammar of the Persian Language

Sir William Jones - 1771 - 204 Seiten
...the words of Roman and Saxon origin in this period, " The true caufe is right reafon, confor" mable to the nature of things; which calls us " to duty by commanding, deters us from fin by " forbidding * ;" but as we may fuppofe the Latin and Englifh to be conne&ed in the followO...
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The Life of Marcus Tullius Cicero, Band 3

Conyers Middleton - 1801 - 462 Seiten
...right reason, con" formable to the nature of things ; constant, eter. " nal, diffused through all; which calls us to duty " by commanding, deters us from sin by forbidding; " which never loses its influence with the good ; " nor ever preserves it with the wicked. This can"...
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The Life of Marcus Tullius Cicero, Band 3

Conyers Middleton - 1810 - 464 Seiten
...is right reason, con'" formable to the nature of things; constant, eter" nai, diffused through all ; which calls us to duty " by commanding, deters us from sin by forbid" ding; which never loses its influence with the " good; nor ever preserves it with the wicked....
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The Works of Dugald Stewart: Elements of the philosophy of the human mind ...

Dugald Stewart - 1829 - 524 Seiten
...Roman and of Saxon origin, in the following sentence of Cicero, as translated by Dr. Middleton : — « The true law is right reason, conformable to the nature...Latin and English to be connected in the following period : — ' The true lex is recta ratio, conformable natural, which by commanding vocet ad offictum,...
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The Theological Works of Thomas Paine: To which are Added the Profession of ...

Thomas Paine - 1832 - 400 Seiten
...Cicero,) is right reason conformable to the nature of things, constant, eternal, diffused through all, which calls us to duty by commanding — deters us from sin by forbidding ; which never loses its influence with the good, nor ever preserve it with the wicked.- This law cannot...
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A Sunday manual, used at the chapel in Beaumont square [by J.T.B. Beaumont].

Beaumont Square Chapel, Mile End (LONDON), John Thomas Barber Beaumont - 1840 - 204 Seiten
...true law is right reason conformable to the nature of things, constant, eternal, diffused through all, which calls us to duty by commanding; deters us from sin by forbidding ; which never loses its influence with the good; nor ever preserves it with the wicked. This law cannot...
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The Life and Letters of Marcus Tullius Cicero

Marcus Tullius Cicero - 1848 - 884 Seiten
...he, "is right reason, conformable to the nature of things ; constant, eternal, diffused through all ; which calls us to duty by commanding, deters us from sin by forbidding ; which never loses its influence with the good ; nor ever preserves it with the wicked. This cannot...
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The Collected Works of Dugald Stewart: Elements of the philosophy of the ...

Dugald Stewart - 1854 - 452 Seiten
...Roman and of Saxon origin, in the following sentence of Cicero, as translated by Dr. Middleton : — ' The true law is right reason, conformable to the nature...from sin by forbidding ;' but, as we may suppose, the May I be allowed to conjecture farther, that the Sanscrit was not formed in consequence of any deep...
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The Works of Thomas Paine: A Hero in the American Revolution. With ..., Band 1

Thomas Paine - 1854 - 696 Seiten
...Cicero) is right reason conformable to the nature of things, constant, eternal, diffused through all, which calls us to duty by commanding — deters us from sin by forbidding; which never loses its influence with the good, nor ever preserves it with the wicked. This law cannot...
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The Theological Works

Thomas Paine - 1859 - 618 Seiten
...Cicero,) is right reason conformable tc the nature of things, constant, eternal, diffused through all, which calls us to duty by commanding — deters us from sin by forbidding ; which never loses its influence with the good, nor ever preserves it with the wicked. This law cannot...
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