SelectionsC. Scribner's sons, 1928 - 430 Seiten |
Im Buch
Ergebnisse 1-5 von 99
Seite xxiv
... less roughly to Aristotelian metaphysics in the third sense . Natural Theology corre- sponds to Aristotelian metaphysics in the second sense . Metaphysics corresponds in certain respects to Aris- totelian metaphysics in the first sense ...
... less roughly to Aristotelian metaphysics in the third sense . Natural Theology corre- sponds to Aristotelian metaphysics in the second sense . Metaphysics corresponds in certain respects to Aris- totelian metaphysics in the first sense ...
Seite xxvii
... less than a scientific revolution . For Aristotle prudence was an affair of art , never of nature . Art deals with that which is modifiable , nature with that which " can not be otherwise . " Nature can only be contemplated , her forms ...
... less than a scientific revolution . For Aristotle prudence was an affair of art , never of nature . Art deals with that which is modifiable , nature with that which " can not be otherwise . " Nature can only be contemplated , her forms ...
Seite xxviii
... less restrained in operation . ' Natural Prudence , therefore , is the art of controlling nature and has as its aim the restoration of man to a position of command and sovereignty . " 1 Human Philosophy has two main subdivisions : psy ...
... less restrained in operation . ' Natural Prudence , therefore , is the art of controlling nature and has as its aim the restoration of man to a position of command and sovereignty . " 1 Human Philosophy has two main subdivisions : psy ...
Seite l
... of Learning Divine and Humane . 1605 . ( There appear in this division about twelve other titles of works less known and fragmentary in char- acter . ) CONTENTS Introduction - Matthew Thompson McClure . . The Great 1 INTRODUCTION.
... of Learning Divine and Humane . 1605 . ( There appear in this division about twelve other titles of works less known and fragmentary in char- acter . ) CONTENTS Introduction - Matthew Thompson McClure . . The Great 1 INTRODUCTION.
Seite 4
... less arbitrary and inconstant ; whence it follows that the entire fabric of human reason which we employ in the inquisition of nature , is badly put together and built up , and like some magnificent structure without any foundation ...
... less arbitrary and inconstant ; whence it follows that the entire fabric of human reason which we employ in the inquisition of nature , is badly put together and built up , and like some magnificent structure without any foundation ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Acatalepsia action Advancement of Learning ancient animals APHORISMS Aristotle arts Augustus Cæsar axioms Bacon better burning-glass Cæsar causes Cicero cold conceive concerning contemplation deficient degree Democritus Demosthenes discourse discovered discovery diurnal motion divine doctrine doth doubt effect error excellent experience fire flame fortune Francis Bacon hand hath heat honour human Idols ignited induction inquiry insomuch Instances intellectual invention judgment Julius Cæsar kind knowl knowledge labour Latent Process laws less light likewise logic man's manner matter means men's ment Metaphysic method mind motion natural history natural philosophy Natural Theology Novum Organum observed operation opinion particular Plato precept Professor of English rays reason rest saith sciences seemeth sense simple natures speak spirit spirit of wine subjoin substances subtlety syllogism Tacitus things tion touching true truth understanding University unto virtue wherein whereof wisdom words
Beliebte Passagen
Seite 65 - It seems to me that Pygmalion's frenzy is a good emblem or portraiture of this vanity : for words are but the images of matter ; and except they have life of reason and invention, to fall in love with them is all one as to fall in love with a picture.
Seite 91 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation.
Seite 61 - And of the like nature was the answer which Aristippus made, when having a petition to Dionysius...
Seite 94 - OF FRANCIS BACON OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING DIVINE AND HUMAN.
Seite 278 - It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
Seite 14 - I would address one general admonition to all ; that they consider what are the true ends of knowledge, and that O ' they seek it not either for pleasure of the mind, or for contention, or for superiority to others, or for profit, or •fame, or power, or any of these inferior things ; but for the benefit and use of life ; and that they perfect and •govern it in chanty.
Seite xxxvi - Men sought truth in their own little worlds, and not in the great and common world'; for they disdain to spell and so by degrees to read in the volume of God's works; and contrariwise by continual meditation and agitation of wit do urge and as it were inyocate their own spirits to divine and give oracles unto them, whereby they are deservedly deluded.
Seite 87 - Great, after that he was used to great armies, and the great conquests of the spacious provinces in Asia, when he received letters out of Greece, of some fights and services there, which were commonly for a passage, or a fort, or some walled town at the most, he said, " It seemed to him, that he was advertised of the battle of the frogs and the mice, that the old tales went of.
Seite 383 - When I say of Motion that it is as the genus of which heat is a species, I would be understood to mean, not that heat generates motion or that motion generates heat (though both are true in certain cases), but that Heat itself, its essence and quiddity, is Motion and nothing else...
Seite 281 - There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms.