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sees any body. He finds that even the conversation of his most intimate friends fatigues and oppresses him; and it is happy that he does not need it, for he is quite free from anxiety, impatience, or low spirits, and passes his very well with the assistance of amusing books."

time

I received, the day after, a letter from Mr. Hume himself, of which the following is an extract:

"MY DEAREST FRIEND,

Edinburgh, Aug. 23, 1776.

"I am obliged to make use of my nephew's hand in writing to you, as I do not rise to-day.

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go very fast to decline, and last night had a small fever, which I hoped might put a quicker period to this tedious illness; but unluckily it has in a great measure gone off. I cannot submit to your coming over here on my account, as it is possible for me to see you so small a part of the day; but Dr. Black can better inform you concerning the degree of strength which may from time to time remain with me. Adieu," &c.

Three days after, I received the following letter from Dr. Black:

"DEAR SIR,

66

Edinburgh, Monday, Aug. 26, 1776. Yesterday, about four o'clock afternoon, Mr. Hume expired. The near approach of his death became evident in the night between Thursday and Friday, when his disease became excessive, and soon weakened him so much, that he could no longer rise out of his bed. He continued to the last perfectly sensible, and free from much pain or feelings of distress. He never dropped the smallest expression of impatience; but when he had occasion to speak to the people about him, always did it with affection and tenderness. I thought it improper to write to bring you over, especially as I heard that he had

dictated a letter to you, desiring you not to come. When he became very weak, it cost him an effort to speak, and he died in such a happy composure of mind that nothing could exceed it."

Thus died our most excellent and never-to-be-forgotten friend; concerning whose philosophical opinions men will no doubt judge variously, every one approving or condemning them, according as they happen to coincide or disagree with his own; but concerning whose character and conduct there can scarce be a difference of opinion. His temper indeed seemed to be more happily balanced, if I may be allowed such an expression, than that perhaps of any other man I have ever known. Even in the lowest state of his fortune, his great and necessary frugality never hindered him from exercising, upon proper occasions, acts both of charity and generosity. It was a frugality founded not upon avarice, but upon the love of independency. The extreme gentleness of his nature never weakened either the firmness of his mind, or the steadiness of his resolutions. His constant pleasantry was the genuine effusion of good-nature and good-humour, tempered with delicacy and modesty, and without even the slightest tincture of malignity, so frequently the disagreeable source of what is called wit in other men. It never was the meaning of his raillery to mortify; and therefore, far from offending, it seldom failed to please and delight even those who were the objects of it. To his friends, who were frequently the objects of it, there was not, perhaps, any one of all his great and amiable qualities which contributed more to endear his conversation. And that gaiety of temper so agreeable in society, but which is so often accompanied with frivolous and superficial qualities, was in him certainly attended with the most severe application, the most extensive learning, the greatest depth of thought, and a capacity in every re

spect the most comprehensive. Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man as perhaps the nature of human frailty will permit.

I ever am, dear sir,

Most affectionately yours,

ADAM SMITH,

THE

HISTORY OF ENGLAND.

CHAP. I.

The Britons-Romans-Saxons-the Heptarchy-the kingdoms of Kent-Northumberland-East-Anglia-Mercia - Essex

Sussex-Wessex.

The THE curiosity, entertained by all civilized naBritons. tions, of inquiring into the exploits and adventures of their ancestors, commonly excites a regret that the history of remote ages should always be so much involved in obscurity, uncertainty, and contradiction. Ingenious men, possessed of leisure, are apt to push their researches beyond the period in which literary monuments are framed or preserved; without reflecting, that the history of past events is immediately lost or disfigured when intrusted to memory and oral tradition, and that the adventures of barbarous nations, even if they were recorded, could afford little or no entertainment to men born in a more cultivated age. The convulsions of a civilized state usually compose the most instructive and most interesting part of its history; but the sudden, violent, and unprepared revolutions incident to barbarians, are so much guided by caprice, and terminate so often in cruelty, that they disgust us by the uniformity of their appearance; and it is rather fortunate for letters that they are buried in silence and oblivion. The only certain means by which nations can indulge their cu

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riosity in researches concerning their remote origin, is to consider the language, manners, and customs, of their ancestors, and to compare them with those of the neighbouring nations. The fables, which are commonly employed to supply the place of true history, ought entirely to be disregarded; or, if any exception be admitted to this general rule, it can only be in favour of the ancient Grecian fictions, which are so celebrated and so agreeable, that they will ever be the objects of the attention of mankind. Neglecting, therefore, all traditions, or rather tales, concerning the more early history of Britain, we shall only consider the state of the inhabitants as it appeared to the Romans on their invasion of this country; we shall briefly run over the events which attended the conquest made by that empire, as belonging more to Roman than British story; we shall hasten through the obscure and uninteresting period of Saxon annals; and shall reserve a more full narration for those times when the truth is both so well ascertained and so complete, as to promise entertainment and instruction to the reader.

nent.

All ancient writers agree in representing the first inhabitants of Britain as a tribe of the Gauls or Celtæ, who peopled that island from the neighbouring contiTheir language was the same, their manners, their government, their superstition; varied only by those small differences, which time or a communication with the bordering nations must necessarily introduce. The inhabitants of Gaul, especially in those parts which lie contiguous to Italy, had acquired, from a commerce with their southern neighbours, some refinement in the arts, which gradually diffused themselves northwards, and spread but a very faint light over this island. The Greek and Roman navigators or merchants (for there were scarcely any other travellers in those ages) brought back the most shocking accounts of the ferocity of the people, which they magnified, as usual, in order to excite the

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