Survivals in Christianity: Studies in the Theology of Divine Immanence; Special Lectures Delivered Before the Episcopal Theological School at Cambridge, Mass., in 1892Macmillan and Company, 1893 - 317 Seiten |
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Seite 21
... results alone , is God's forgiveness . D. The rise from the dead , which is of Christian teaching , is not a resuscitation nor a revivifi- cation , but a resurrection . E. Eternal life is potentially a present fact , and we have no ...
... results alone , is God's forgiveness . D. The rise from the dead , which is of Christian teaching , is not a resuscitation nor a revivifi- cation , but a resurrection . E. Eternal life is potentially a present fact , and we have no ...
Seite 23
... results has come to pass : either we are , as , by Rome , asked to believe the incredible , or as by Geneva , what , though credible , ought never to be believed . In Theology there is no short and easy way , no cut and dried truth ...
... results has come to pass : either we are , as , by Rome , asked to believe the incredible , or as by Geneva , what , though credible , ought never to be believed . In Theology there is no short and easy way , no cut and dried truth ...
Seite 28
... result of evolution ; in its bare form , not a fixed concept , -in Islam , Brahminism , Buddhism , Judaism , Modern Deism , . . . nor is e . Pantheism , a fixed concept of God in ancient and in modern times . BIBLICAL THEOLOGY : II ...
... result of evolution ; in its bare form , not a fixed concept , -in Islam , Brahminism , Buddhism , Judaism , Modern Deism , . . . nor is e . Pantheism , a fixed concept of God in ancient and in modern times . BIBLICAL THEOLOGY : II ...
Seite 43
... result , Deism , and ceased to attend any house of Christian worship . After two centuries other men have reached Milton's conclusions , and we are able to see that the Idea of God as a single person - for that is what I mean in this ...
... result , Deism , and ceased to attend any house of Christian worship . After two centuries other men have reached Milton's conclusions , and we are able to see that the Idea of God as a single person - for that is what I mean in this ...
Seite 54
... result of the erosion of metaphysics and poetry , the word Truth has come to correspond to a vague abstraction . To the average mind it connotes little that is clear . But translate aλýleia by actuality or reality , and therewith read ...
... result of the erosion of metaphysics and poetry , the word Truth has come to correspond to a vague abstraction . To the average mind it connotes little that is clear . But translate aλýleia by actuality or reality , and therewith read ...
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Survivals in Christianity: Studies in the Theology of Divine Immanence ... Charles James Wood Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
ancient apostles Atonement Azazel baptism Bible Biblical Theology Bishop body Book of Enoch Brahminism Catholic century character Christendom Christian doctrine Christian Theology Church consciousness creed dead death dogma earth Egyptian element Episcopal Epistle eternal ethical evil evolution existence faith Father flesh folk-faith forgiveness of sins Gnostic God-consciousness Golden Bough gospel Greek hath Heaven Hibbert Lectures Holy Ghost human idea immanent infinite Irenæus Jesus Christ John Justin Martyr Kingdom Lectures living Lord Jesus manifestation means menhir ment Monotheism moral mystery nature ness notion organisation origin pagan pain pantheism Paul Petra philosophy Polytheism receptiveness redemption religion religious Resurrection revealed righteousness Roman Rome Sacraments sacrifice salvation Semites sense sin-eating soul spirit survival Tatian teaching of Jesus Tertullian Testament thee theologians Theophilus of Antioch theory theosophy things thought tion Triune true truth unity unto words καὶ τῆς τοῦ
Beliebte Passagen
Seite 215 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Seite 58 - Whither shall I go then from thy Spirit ? or whither shall I go then from thy presence ? If I climb up into heaven, thou art there ; if I go down to hell, thou art there also.
Seite 59 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Seite 150 - Ay, note that Potter's wheel, That metaphor! and feel Why time spins fast, why passive lies our clay, — Thou, to whom fools propound, When the wine makes its round, "Since life fleets, all is change; the Past gone, seize to-day!
Seite 78 - Holy Scripture and ancient authors, that from the Apostles' time there have been these orders of ministers in Christ's Church : Bishops, Priests, and Deacons. Which offices were evermore had in such reverend estimation, that no man might presume to execute any of them, except he were first called, tried, examined, and known to have such qualities as are requisite for the same ; and also by public prayer, with imposition of hands, were approved and admitted thereunto by lawful authority.
Seite 78 - It is evident unto all men, diligently reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church — Bishops, Priests, and Deacons.
Seite 40 - E'en so I love Thee, and will love, And in Thy praise will sing ; Solely because Thou art my God, And my eternal King.
Seite 149 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answer'd "I Myself am Heav'n and Hell:
Seite 44 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Seite 88 - O' the world are that ? What use of swells and falls From Levites' choir, Priests' cries, and trumpet-calls ? XII.