Survivals in Christianity: Studies in the Theology of Divine Immanence; Special Lectures Delivered Before the Episcopal Theological School at Cambridge, Mass., in 1892Macmillan and Company, 1893 - 317 Seiten |
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Seite 13
... primitive cul- ture often obstinately survive . A quaint example of this was given me by a clerical friend , who for a few years was connected with our Church Mission to the Sioux Indians at Yankton , Dakota . A chapel had been built ...
... primitive cul- ture often obstinately survive . A quaint example of this was given me by a clerical friend , who for a few years was connected with our Church Mission to the Sioux Indians at Yankton , Dakota . A chapel had been built ...
Seite 15
... primitive folk - faith . Primitive1 man any- where in the world venerates a boulder , a great rock , and particularly a meteoric stone . Beside such a rock as he has selected he puts offerings 2 of fruit , meat , oil , and wine , and ...
... primitive folk - faith . Primitive1 man any- where in the world venerates a boulder , a great rock , and particularly a meteoric stone . Beside such a rock as he has selected he puts offerings 2 of fruit , meat , oil , and wine , and ...
Seite 34
... primitive state , man feels that the world is alive.1 He may be able , it is true , to distinguish between his own life and that of tree and horse , but in fact he does not always do so . For him there is present in all things a ...
... primitive state , man feels that the world is alive.1 He may be able , it is true , to distinguish between his own life and that of tree and horse , but in fact he does not always do so . For him there is present in all things a ...
Seite 36
... primitive culture is from its very character not permanent . Men come to notice distinctions , and consequently , to their fancy , life or spirit then appears to ebb away from water and rock . It still remains in beast and man . So the ...
... primitive culture is from its very character not permanent . Men come to notice distinctions , and consequently , to their fancy , life or spirit then appears to ebb away from water and rock . It still remains in beast and man . So the ...
Seite 38
... primitive , vague feeling of an omnipresent vital force takes upon itself human traits and limitations , and becomes differentiated . The great God of all con- tinues to be borne in memory , but as afar off in some dark background ...
... primitive , vague feeling of an omnipresent vital force takes upon itself human traits and limitations , and becomes differentiated . The great God of all con- tinues to be borne in memory , but as afar off in some dark background ...
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Survivals in Christianity: Studies in the Theology of Divine Immanence ... Charles James Wood Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
ancient apostles Atonement Azazel baptism Bible Biblical Theology Bishop body Book of Enoch Brahminism Catholic century character Christendom Christian doctrine Christian Theology Church consciousness creed dead death dogma earth Egyptian element Episcopal Epistle eternal ethical evil evolution existence faith Father flesh folk-faith forgiveness of sins Gnostic God-consciousness Golden Bough gospel Greek hath Heaven Hibbert Lectures Holy Ghost human idea immanent infinite Irenæus Jesus Christ John Justin Martyr Kingdom Lectures living Lord Jesus manifestation means menhir ment Monotheism moral mystery nature ness notion organisation origin pagan pain pantheism Paul Petra philosophy Polytheism receptiveness redemption religion religious Resurrection revealed righteousness Roman Rome Sacraments sacrifice salvation Semites sense sin-eating soul spirit survival Tatian teaching of Jesus Tertullian Testament thee theologians Theophilus of Antioch theory theosophy things thought tion Triune true truth unity unto words καὶ τῆς τοῦ
Beliebte Passagen
Seite 215 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Seite 58 - Whither shall I go then from thy Spirit ? or whither shall I go then from thy presence ? If I climb up into heaven, thou art there ; if I go down to hell, thou art there also.
Seite 59 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Seite 150 - Ay, note that Potter's wheel, That metaphor! and feel Why time spins fast, why passive lies our clay, — Thou, to whom fools propound, When the wine makes its round, "Since life fleets, all is change; the Past gone, seize to-day!
Seite 78 - Holy Scripture and ancient authors, that from the Apostles' time there have been these orders of ministers in Christ's Church : Bishops, Priests, and Deacons. Which offices were evermore had in such reverend estimation, that no man might presume to execute any of them, except he were first called, tried, examined, and known to have such qualities as are requisite for the same ; and also by public prayer, with imposition of hands, were approved and admitted thereunto by lawful authority.
Seite 78 - It is evident unto all men, diligently reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church — Bishops, Priests, and Deacons.
Seite 40 - E'en so I love Thee, and will love, And in Thy praise will sing ; Solely because Thou art my God, And my eternal King.
Seite 149 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answer'd "I Myself am Heav'n and Hell:
Seite 44 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Seite 88 - O' the world are that ? What use of swells and falls From Levites' choir, Priests' cries, and trumpet-calls ? XII.