Survivals in Christianity: Studies in the Theology of Divine Immanence; Special Lectures Delivered Before the Episcopal Theological School at Cambridge, Mass., in 1892Macmillan and Company, 1893 - 317 Seiten |
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Seite 26
... Infinite Love . All other truths of Christianity grow out of and gather around that central truth — the doctrine of the Trinity , which safeguards the eternal truth that God is Love . AUBREY L. MOORE , From Advent to Advent . 26 26 Was ...
... Infinite Love . All other truths of Christianity grow out of and gather around that central truth — the doctrine of the Trinity , which safeguards the eternal truth that God is Love . AUBREY L. MOORE , From Advent to Advent . 26 26 Was ...
Seite 27
... infinite distance and space , that hath no measures but the will of God . And the mercy which dwelt in an infinite circle , became confirm'd to a little ring and dwelt here below , and here shall dwell below , till it hath carried all ...
... infinite distance and space , that hath no measures but the will of God . And the mercy which dwelt in an infinite circle , became confirm'd to a little ring and dwelt here below , and here shall dwell below , till it hath carried all ...
Seite 31
... infinite and eternal I AM . Before Revela- tion is He who reveals . I. 1. Not with the Idea of God to acquire does humanity begin life in the sphere of time . " Dwelt no power divine within us , How could God's divineness win us ? " 1 1 ...
... infinite and eternal I AM . Before Revela- tion is He who reveals . I. 1. Not with the Idea of God to acquire does humanity begin life in the sphere of time . " Dwelt no power divine within us , How could God's divineness win us ? " 1 1 ...
Seite 42
... infinite power and a holiness which must not be questioned . Does not this Idea of God appear to be that of the Genevan school ? Is God a law unto Himself and unto the world ? 1 Not only in the long reaches of antiquity , but in modern ...
... infinite power and a holiness which must not be questioned . Does not this Idea of God appear to be that of the Genevan school ? Is God a law unto Himself and unto the world ? 1 Not only in the long reaches of antiquity , but in modern ...
Seite 43
... infinite perfection is realised in total ex- tinction of individual thought and volition . Jewish rationalism in the book Zohar attained in the middle ages to the idea of God as EN , nothing . The Persian Sufis teach to - day that God ...
... infinite perfection is realised in total ex- tinction of individual thought and volition . Jewish rationalism in the book Zohar attained in the middle ages to the idea of God as EN , nothing . The Persian Sufis teach to - day that God ...
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Survivals in Christianity: Studies in the Theology of Divine Immanence ... Charles James Wood Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
ancient apostles Atonement Azazel baptism Bible Biblical Theology Bishop body Book of Enoch Brahminism Catholic century character Christendom Christian doctrine Christian Theology Church consciousness creed dead death dogma earth Egyptian element Episcopal Epistle eternal ethical evil evolution existence faith Father flesh folk-faith forgiveness of sins Gnostic God-consciousness Golden Bough gospel Greek hath Heaven Hibbert Lectures Holy Ghost human idea immanent infinite Irenæus Jesus Christ John Justin Martyr Kingdom Lectures living Lord Jesus manifestation means menhir ment Monotheism moral mystery nature ness notion organisation origin pagan pain pantheism Paul Petra philosophy Polytheism receptiveness redemption religion religious Resurrection revealed righteousness Roman Rome Sacraments sacrifice salvation Semites sense sin-eating soul spirit survival Tatian teaching of Jesus Tertullian Testament thee theologians Theophilus of Antioch theory theosophy things thought tion Triune true truth unity unto words καὶ τῆς τοῦ
Beliebte Passagen
Seite 215 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Seite 58 - Whither shall I go then from thy Spirit ? or whither shall I go then from thy presence ? If I climb up into heaven, thou art there ; if I go down to hell, thou art there also.
Seite 59 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Seite 150 - Ay, note that Potter's wheel, That metaphor! and feel Why time spins fast, why passive lies our clay, — Thou, to whom fools propound, When the wine makes its round, "Since life fleets, all is change; the Past gone, seize to-day!
Seite 78 - Holy Scripture and ancient authors, that from the Apostles' time there have been these orders of ministers in Christ's Church : Bishops, Priests, and Deacons. Which offices were evermore had in such reverend estimation, that no man might presume to execute any of them, except he were first called, tried, examined, and known to have such qualities as are requisite for the same ; and also by public prayer, with imposition of hands, were approved and admitted thereunto by lawful authority.
Seite 78 - It is evident unto all men, diligently reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church — Bishops, Priests, and Deacons.
Seite 40 - E'en so I love Thee, and will love, And in Thy praise will sing ; Solely because Thou art my God, And my eternal King.
Seite 149 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answer'd "I Myself am Heav'n and Hell:
Seite 44 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Seite 88 - O' the world are that ? What use of swells and falls From Levites' choir, Priests' cries, and trumpet-calls ? XII.