Survivals in Christianity: Studies in the Theology of Divine Immanence; Special Lectures Delivered Before the Episcopal Theological School at Cambridge, Mass., in 1892Macmillan and Company, 1893 - 317 Seiten |
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Seite 4
... early centuries of this era . 3. An attempt to give some of the causes of the incomplete reception of Christianity : Among the Apostles , post - apostolic Christians , ante - Nicene and mediæval theologians . 4. This accounts for a ...
... early centuries of this era . 3. An attempt to give some of the causes of the incomplete reception of Christianity : Among the Apostles , post - apostolic Christians , ante - Nicene and mediæval theologians . 4. This accounts for a ...
Seite 6
... early sunrise of a new day in methods of Theological study , and these methods are still too new to escape unripeness . Enough for us if our new forms of thought have a reality , have a vivid and vivifying force , and adjust themselves ...
... early sunrise of a new day in methods of Theological study , and these methods are still too new to escape unripeness . Enough for us if our new forms of thought have a reality , have a vivid and vivifying force , and adjust themselves ...
Seite 9
... early converts to the religion of Christ carried over into Christianity the notions and convictions of their past ? It was inevitable . Let me say , however , at this point , in order to guard while passing , that Gibbon did not in his ...
... early converts to the religion of Christ carried over into Christianity the notions and convictions of their past ? It was inevitable . Let me say , however , at this point , in order to guard while passing , that Gibbon did not in his ...
Seite 13
... early ideas is one of the most important subjects in the rational study of Christian Theology . Such persistence has been commonly ignored by Christian teachers , yet , under Christian name , dress , and rite , religious ideas of ...
... early ideas is one of the most important subjects in the rational study of Christian Theology . Such persistence has been commonly ignored by Christian teachers , yet , under Christian name , dress , and rite , religious ideas of ...
Seite 15
... earliest form of an altar . Nowadays a Mohammedan gravestone has a cup sur- mounting it which receives offerings of food to the ghost of the dead . A menhir Joshua set up ; at such a great stone human sacrifice was offered . Samuel ...
... earliest form of an altar . Nowadays a Mohammedan gravestone has a cup sur- mounting it which receives offerings of food to the ghost of the dead . A menhir Joshua set up ; at such a great stone human sacrifice was offered . Samuel ...
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Survivals in Christianity: Studies in the Theology of Divine Immanence ... Charles James Wood Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
ancient apostles Atonement Azazel baptism Bible Biblical Theology Bishop body Book of Enoch Brahminism Catholic century character Christendom Christian doctrine Christian Theology Church consciousness creed dead death dogma earth Egyptian element Episcopal Epistle eternal ethical evil evolution existence faith Father flesh folk-faith forgiveness of sins Gnostic God-consciousness Golden Bough gospel Greek hath Heaven Hibbert Lectures Holy Ghost human idea immanent infinite Irenæus Jesus Christ John Justin Martyr Kingdom Lectures living Lord Jesus manifestation means menhir ment Monotheism moral mystery nature ness notion organisation origin pagan pain pantheism Paul Petra philosophy Polytheism receptiveness redemption religion religious Resurrection revealed righteousness Roman Rome Sacraments sacrifice salvation Semites sense sin-eating soul spirit survival Tatian teaching of Jesus Tertullian Testament thee theologians Theophilus of Antioch theory theosophy things thought tion Triune true truth unity unto words καὶ τῆς τοῦ
Beliebte Passagen
Seite 215 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Seite 58 - Whither shall I go then from thy Spirit ? or whither shall I go then from thy presence ? If I climb up into heaven, thou art there ; if I go down to hell, thou art there also.
Seite 59 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Seite 150 - Ay, note that Potter's wheel, That metaphor! and feel Why time spins fast, why passive lies our clay, — Thou, to whom fools propound, When the wine makes its round, "Since life fleets, all is change; the Past gone, seize to-day!
Seite 78 - Holy Scripture and ancient authors, that from the Apostles' time there have been these orders of ministers in Christ's Church : Bishops, Priests, and Deacons. Which offices were evermore had in such reverend estimation, that no man might presume to execute any of them, except he were first called, tried, examined, and known to have such qualities as are requisite for the same ; and also by public prayer, with imposition of hands, were approved and admitted thereunto by lawful authority.
Seite 78 - It is evident unto all men, diligently reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church — Bishops, Priests, and Deacons.
Seite 40 - E'en so I love Thee, and will love, And in Thy praise will sing ; Solely because Thou art my God, And my eternal King.
Seite 149 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answer'd "I Myself am Heav'n and Hell:
Seite 44 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Seite 88 - O' the world are that ? What use of swells and falls From Levites' choir, Priests' cries, and trumpet-calls ? XII.