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which sit serenely on his visage when uttering the most repulsive opinions, only make him the more provokingly intolerable. This crafty prelate countenanced the Oxford Tractarians, till their open advocacy of Popish doctrines and rites alarmed his more timid brethren, when he veered off in a graceful curve, and has since made haste to divert suspicion as to his orthodoxy, by persecuting the evangelical clergymen of his diocese.

Spite the efforts of the bench of bishops, a violent intestine war has been waged within the walls of the venerable Establishment for many years. Two parties have sprung up, one of which would make the Church essentially Roman Catholic, while the other would make it more thoroughly Protestant and Evangelical. DR. PUSEY may be regarded as the head of the Catholic, MR. NOEL of the Evangelical party. Both are the immediate descendants of noble families, both possess superior attainments, are accomplished preachers, and able controversialists. The style of each in the pulpit is calm, logical, persuasive, and one cannot listen to either without imbibing the conviction that he is uttering the honest impulses of his understanding and heart. Dr. Pusey is one of the founders of the association at Oxford which issued the celebrated "Tracts for the Times." Mr. Noel has recently published a volume on 66 the Union of Church and State," remarkable for its research, meditative tone, and Christian spirit. It must exert a powerful influence upon the ultimate overthrow of this institution. Dr. Pusey's writings have driven several of his disciples over to Romanism; among the most distinguished of whom was Mr. Newman; and he himself came very near accompanying his associate. He still remains in the Establishment. Mr. Noel, having thrown his able testimonial into the bosom of the Church, has withdrawn from it, and united with the Baptist denomination.

The nature of the union of the Church with the State, and its influence upon the religious and political interests of the country, have been frequent topics of discussion ever since


the Commonwealth of Cromwell. The repeal of the corporation and test acts, the emancipation of the Catholics, and the disruption of the Church of Scotland, have given increased intensity to these discussions in our own times. The persecution of the amiable and heroic Mr. Shore, by the Bishop of Exeter, the publication of Mr. Noel's work, his rigorous treatment by the Bishop of London, the acknowledged purity of his motives, and the dignity and excellence of his character, have kindled into a flame the agitation for the separation of the Church from the State. At no period within a century has the anti-statechurch party been as strong in England as now. It counts in its ranks some of the ablest debaters, and keenest controversialists in the kingdom. Mr. Burnet leads the Independents, Dr. Cox the Baptists, Mr. Sturge the Quakers, Dr. Wardlaw the Scotch Congregationalists, Dr. Ritchie the Secession Church of Scotland, and Dr. Candlish the Free Church of Scotland. Behind them rally the whole body of the Dissenters, the great majority of the Irish Catholics, the main strength of the radical reformers, while no inconsiderable portion of the liberal laity of the Establishment sympathizes with them. These elements will continue to increase in volume and power, till they sever a union offensive to God and oppressive to man.


The Corn Laws-Their Character and Policy-Origin of the AntiCorn-Law Movement-Adam Smith-Mr. Cobden-" Anti-CornLaw Parliament”—Mr. Villier's Motion in the House of Commons in 1839-Formation of the League-Power of the Landlords--Lord John Russell's Motion in 1841-General Election of that Year-Mr. Cobden Returned to Parliament-Peel in Power-His Modification of the Corn Laws-Great Activity and Steady Progress of the League during the Years 1842, '3, '4, and '5—Session of 1846—Sir Robert Peel and the Duke of Wellington-Repeal of the Corn Laws.

A PLEASANT little story is told of Queen Victoria and the corn laws. During the second year of her sovereignty, and while yet a maiden, she was one day skipping the rope as a relaxation from the pressure of official duties. Lord Melbourne, the Premier, was superintending the royal amusement. She suddenly stopped, and, turning to him with a thoughtful look, (the cares of State no doubt clouding her brow,) said,


My Lord, what are these corn laws, which my people are making so much noise about?" Said the courtly Premier, in reply, "Please your Majesty, they are the laws that regulate the consumption of the staff of life in your Majesty's dominions." "Indeed," rejoined the Queen, "have any of the staff officers of my Life Guards got the consumption? Poor fellows!" Her Majesty then resumed the skipping of the


Perhaps some American maidens are as ignorant of what the British corn laws were as Queen Victoria.

Lord Stanley came within a few hundred years of the truth, when he said that the principle of landlord protection had existed in England for eight centuries. In 1774, the corn laws. received the impress which they retained till their repeal in 1846. They were revised in 1791, in 1804, in 1815, and in 1828. The revisions of 1815 and 1828 produced the system more generally known as the corn laws. The object of the system was to afford as complete a monopoly in breadstuffs to the home agriculturists as possible, and yet allow the introduction of foreign grain whenever a bad harvest, or other causes, produced a scarcity of food. At every revision, down to that of 1828, the duties were made more and more protective. The price to which wheat (for instance) must rise ere it could come in from abroad, at a nominal duty, was fixed in 1774 at 48s. per quarter; in 1791, at 54s; in 1804, at 66s.; and in 1815, at 80s.—the quarter being 8 bushels. The liberal policy of Mr. Huskisson slightly prevailed in 1828, and the maximum price was fixed at 73s.

The system was a compromise between protection and starvation, the umpire being a "sliding scale" of duties. By this scale, the duties fell as the prices rose, and rose as the prices fell. The act of 1828 had 20 or 30 degrees in its scale, three or four of which are given as illustrations. When the average price of wheat in the kingdom was 52s. per quarter, the duty on foreign wheat was 34s. 8d. When the price reached 60s, the duty fell to 26s. Sd. When the price rose to 70s., the duty sunk to 10s 8d. When the price attained 73s. and upward, the duty went down to ls. The price which regulated the duty was ascertained as follows: The prices of grain (wheat, for instance) on Saturday of each week, at 150 of the principal markets in the kingdom, were ascertained by returns to the Exchequer, and these were averaged. To this average were added the averages of the five preceding weeks, and then "the general average" of the whole six was struck, and this, on each Thursday, was proclaimed by the Government as the

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price for the regulation of the duty for one week. Wheat, flour, &c., from abroad, might be stored or "bonded," without paying duties, to await a favorable turn of the market, then to be entered or reëxported at pleasure.

The act of 1828, after being modified in 1842, was totally repealed in 1846-the totality to take effect in February, 1849. During the seven years immediately preceding the repeal, matter sufficient to fill a thousand quarto volumes was printed in Great Britain on the Corn Laws. I shall not touch this mass, but confine myself to a notice of the movement typified by the name of Richard Cobden.

The history of Voluntary Associations does not furnish a triumph so signal as that achieved by the Anti-Corn-Law League. In seven years it revolutionized the mind of the most intelligent nation of Europe, bent to its will the proudest legislative assembly in the world, prostrated an aristocracy more powerful than the oligarchies of antiquity, and overthrew a system rooted to the earth by the steady growth and fostering culture of centuries. It may not be uninteresting to trace the rise and progress of such an Association.

From the days of Adam Smith downward, a school of political economists have contended that free trade is the high commercial road to national wealth. This was a favorite doctrine with the brilliant coterie, whose opinions were reflected by the Edinburgh Review, and it mingled in the discussions upon "national distress," with which Parliament so frequently resounded from the breaking out of the French revolution to the passage of the Reform bill. But the landlords proved too strong for the schoolmen. The beginning of 1837 saw a fearful commercial collapse in England, which was aggravated by a deficient harvest in the ensuing summer. The summer of 1838 brought in its train another deficient harvest, which plunged the country deeper into suffering and gloom. Many sagacious minds regarded the corn laws as a fruitful source of these disasters. In September, Dr. Bowring and Colonel


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