137 CHAPTER X. Of Retention. § 1. THE next faculty of the mind, Contemplawhereby it makes a farther progress to- tion. wards knowledge, is that which I call re tention, or the keeping of those simple ideas which from sensation or reflection it hath received. This is done two ways; first, by keeping the idea, which is brought into it, for some time actually in view; which is called contemplation. § 2. The other way of retention is the Memory. power to revive again in our minds those ideas which after imprinting have disappeared, or have been as it were laid aside out of sight: and thus we do when we conceive heat or light, yellow or sweet, the object being removed. This is memory, which is as it were the store-house of our ideas. For the narrow mind of man not being capable of having many ideas under view and consideration at once, it was necessary to have a repository to lay up those ideas, which at another time it might have use of. But our ideas being nothing but actual perceptions in the mind, which cease to be any thing when there is no perception of them, this laying up of our ideas in the repository of the memory signifies no more but this, that the mind has a power in many cases to revive perceptions which it has once had, with this additional perception annexed to them, that it has had them before. And in this sense it is, that our ideas are said to be in our memories, when indeed they are actually nowhere, but only there is an ability in the mind when it will to revive them again, and as it were paint them anew on itself, though some with more, some with less difficulty; some more lively, and others more obscurely. And thus it is, by the assistance of this faculty, that we are to have all those ideas in our understandings, which, though we do not actually contemplate, yet we can bring in sight, and make appear again, and be the objects of our thoughts, without the help of those sensible qualities which first imprinted them there. Attention, repetition, pleasure and pain, fix ideas. Ideas fade in § 3. Attention and repetition help much to the fixing any ideas in the memory: but those which naturally at first make the deepest and most lasting impression are those which are accompanied with pleasure or pain. The great business of the senses being to make us take notice of what hurts or advantages the body, it is wisely ordered by nature (as has been shown) that pain should accompany the reception of several ideas; which, supplying the place of consideration and reasoning in children, and acting quicker than consideration in grown men, makes both the old and young avoid painful objects with that haste which is necessary for their preservation; and, in both, settles in the memory a caution for the future. 84. Concerning the several degrees of the memory. lasting, wherewith ideas are imprinted on the memory, we may observe, that some of them have been produced in the understanding by an object affecting the senses once only, and no more than once; others, that have more than once offered themselves to the senses, have yet been little taken notice of the mind either heedless, as in children, or otherwise employed, as in men, intent only on one thing, not setting the stamp deep into itself: and in some, where they are set on with care and repeated impressions, either through the temper of the body, or some other fault, the memory is very weak. all these cases, ideas in the mind quickly fade, and often vanish quite out of the understanding, leaving no more footsteps or remaining characters of themselves than shadows do flying over fields of corn; and the mind is as void of them as if they had never been there. In § 5. Thus many of those ideas which were produced in the minds of children, in the beginning of their sensation (some of which perhaps, as of some pleasures and pains, were before they were born, and others in their infancy), if in the future course of their lives they are not repeated again, are quite lost, without the least glimpse remaining of them. This may be observed in those who by some mischance have lost their sight when they were very young, in whom the ideas of colours having been but slightly taken notice of, and ceasing to be repeated, do quite wear out; so that some years after there is no more notion nor memory of colours left in their minds than in those of people born blind. The memory of some, it is true, is very tenacious, even to a miracle: but yet there seems to be a constant decay of all our ideas, even of those which are struck deepest, and in minds the most retentive; so that if they be not sometimes renewed by repeated exercises of the senses, or reflection on those kinds of objects which at first occasioned them, the print wears out, and at last there remains nothing to be seen. Thus the ideas, as well as children, of our youth often die before us and our minds represent to us those tombs to which we are approaching; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours, and, if not sometimes refreshed, vanish and disappear. How much the constitution of our bodies and the make of our animal spirits are concerned in this, and whether the temper of the brain makes this difference, that in some it retains the characters drawn on it like marble, in others like freestone, and in others little better than sand, I shall not here inquire; though it may seem probable, that the constitution of the body does sometimes influence the memory; since we oftentimes find a disease quite strip the mind of all its ideas, and the flames of a fever in a few days calcine all those images to dust and confusion, which seemed to be as lasting as if graved in marble. Constantly repeated ideas can scarce be lost. § 6. But concerning the ideas themselves, it is easy to remark that those that are oftenest refreshed (amongst which are those that are conveyed into the mind by more ways than one) by a frequent return of the objects or actions that produce them, fix themselves best in the memory, and remain clearest and longest there: and therefore those which are of the original qualities of bodies, viz. solidity, extension, figure, motion, and rest; and those that almost constantly affect our bodies, as heat and cold; and those which are the affections of all kinds of beings, as existence, duration, and number, which almost every object that affects our senses, every thought which employs our minds, bring along with them; these, I say, and the like ideas, are seldom quite lost whilst the mind retains any ideas at all. In remembering the mind is often active. § 7. In this secondary perception, as I may so call it, or viewing again the ideas that are lodged in the memory, the mind is oftentimes more than barely passive; the appearance of those dormant pictures depending sometimes on the will. The mind very often sets itself on work in search of some hidden idea, and turns as it were the eye of the soul upon it; though sometimes too they start up in our minds of their own accord, and offer themselves to the understanding; and very often are roused and tumbled out of their dark cells into open daylight by turbulent and tempestuous passions, our affections bringing ideas to our memory, which had otherwise lain quiet and unregarded. This farther is to be observed, concerning ideas lodged in the memory, and upon occasion revived by the mind, that they are not only (as the word revive imports) none of them new ones; but also that the mind takes notice of them, as of a former impression, and renews its acquaintance with them as with ideas it had known before: so that though ideas formerly imprinted are not all constantly in view, yet in remembrance they are constantly known to be such as have been formerly imprinted, i. e. in view, and taken notice of before by the understanding. Two defects in the memory, oblivion and slowness. § 8. Memory, in an intellectual creature, is necessary in the next degree to perception. It is of so great moment, that where it is wanting, all the rest of our faculties are in a great measure useless; and we, in our thoughts, reasonings, and knowledge, could not proceed beyond present objects, were it not for the assistance of our memories, wherein there may be two defects. First, That it loses the idea quite, and so far it produces perfect ignorance; for since we can know nothing farther than we have the idea of it, when that is gone, we are in perfect ignorance. Secondly, That it moves slowly, and retrieves not the ideas that it has, and are laid up in store, quick enough to serve the mind upon occasion. This, if it be to a great degree, is stupidity; and he who, through this default in his memory, has not the ideas that are really preserved there ready at hand when need and occasion calls for them, were almost as good be without them quite, since they serve him to little purpose. The dull man, who loses the opportunity whilst he is seeking in his mind for those ideas that should serve his turn, is not much more happy in his knowledge than one that is perfectly ignorant. It is the business therefore of the memory to furnish to the mind those dormant ideas which it has present occasion for; in the having them ready at hand on all occasions consists that which we call invention, fancy, and quickness of parts. § 9. These are defects, we may observe, in the memory of one man compared with another. There is another defect which we may conceive to be in the memory of man in general, compared with some su |