The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Seite v
... supposed connexion between an enlightened zeal for Political Liberty and the reckless boldness of the uncompromising freethinker , operated powerfully with the vain and the ignorant in favor of the publica- tions alluded to . [ " The ...
... supposed connexion between an enlightened zeal for Political Liberty and the reckless boldness of the uncompromising freethinker , operated powerfully with the vain and the ignorant in favor of the publica- tions alluded to . [ " The ...
Seite 2
... each other , both in the earth and in the granary ; " * his observations , instead Montaigne's Essays , Book II . Chap . xvii . of proving the point which he supposed them to estab- 2 [ INTROD . PHILOSOPHY OF THE ACTIVE.
... each other , both in the earth and in the granary ; " * his observations , instead Montaigne's Essays , Book II . Chap . xvii . of proving the point which he supposed them to estab- 2 [ INTROD . PHILOSOPHY OF THE ACTIVE.
Seite 3
Dugald Stewart. of proving the point which he supposed them to estab- lish , ( an original and incurable defect in his faculty of memory ) only afford an illustration of the little interest he took in things external , and of the ...
Dugald Stewart. of proving the point which he supposed them to estab- lish , ( an original and incurable defect in his faculty of memory ) only afford an illustration of the little interest he took in things external , and of the ...
Seite 26
... argument which Hobbes was soon after to draw from his supposed state of nature in support of his slavish maxims of government . who , long before they are able to reflect on 26 [ Book I. PHILOSOPHY OF THE ACTIVE -The Desire of Esteem.
... argument which Hobbes was soon after to draw from his supposed state of nature in support of his slavish maxims of government . who , long before they are able to reflect on 26 [ Book I. PHILOSOPHY OF THE ACTIVE -The Desire of Esteem.
Seite 27
... supposed to in- terest our self - love . In what manner the association of ideas should manufacture , out of the other principles of our constitution , a new principle stronger than them all , it is difficult to conceive . In these ...
... supposed to in- terest our self - love . In what manner the association of ideas should manufacture , out of the other principles of our constitution , a new principle stronger than them all , it is difficult to conceive . In these ...
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agreeable animal appear appetites apprehend argument arises Aristodemus Aristotle atheism beauty benevolence body cerning character Cicero circumstances concerning conclusion conduct connexion consequence consider constitution Cudworth Deity Descartes desire distinction Divine doctrine duty effect Epictetus Epicurean Epicurus Essay evidence evil existence express fact favor feel fellow creatures final causes free agency habits happiness human mind Hume ideas imagination inference instance instinctive judgment justice laws Leibnitz liberty Lord Kames Lord Monboddo Lord Shaftesbury mankind manner matter means ment metaphysical moral constitution motion motives natural philosophy nature necessary Necessitarians necessity object observations opinion origin ourselves particular passage passion perception philosophers Plato pleasure present principle of action produced quæ reason religion remark respect right and wrong says sceptical self-love sense sentiments society species speculations sufficient suppose supposition tendency theory thing tion truth universe vice virtue words writers
Beliebte Passagen
Seite 247 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Seite 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Seite 335 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Seite 189 - The generous Ashley* thine, the friend of man; Who scann'd his Nature with a brother's eye, His weakness prompt to shade, to raise his aim, To touch the finer movements of the mind, And with the moral beauty charm the heart.
Seite 182 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Seite 305 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Seite 191 - Is aught so fair In all the dewy landscapes of the Spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Seite 60 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Seite 49 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Seite 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...