The Life of John Locke, Band 2Harper & brothers, 1876 |
Im Buch
Ergebnisse 1-5 von 34
Seite 29
... faith . Locke took great interest in it , and it seems to have done much to strengthen the friendship that arose between him and Limborch . " When Mr. Locke heard from Dr. Guenellon , " wrote Limborch concerning their early ac ...
... faith . Locke took great interest in it , and it seems to have done much to strengthen the friendship that arose between him and Limborch . " When Mr. Locke heard from Dr. Guenellon , " wrote Limborch concerning their early ac ...
Seite 32
... faith and sincerity . If , on the other hand , any part is to be regarded as of merely human composition , what becomes of the divine authority of the Scriptures , without which the Christian religion falls to the ground ? What is to be ...
... faith and sincerity . If , on the other hand , any part is to be regarded as of merely human composition , what becomes of the divine authority of the Scriptures , without which the Christian religion falls to the ground ? What is to be ...
Seite 33
... faith . The fermentation was then only partially working even in the mind of the man who was writing the essay . Limborch , albeit a theologian , was Familiar Letters , ' pp . 302 , 304 ; Locke to Limborch , [ 26 Sept.- ] 6 Oct. , 1685 ...
... faith . The fermentation was then only partially working even in the mind of the man who was writing the essay . Limborch , albeit a theologian , was Familiar Letters , ' pp . 302 , 304 ; Locke to Limborch , [ 26 Sept.- ] 6 Oct. , 1685 ...
Seite 35
... faith , for every one is orthodox to himself these things and all others of this nature are much rather marks of men striving for power and empire over one another than of the church of Christ . Let any one have ever so true a claim to ...
... faith , for every one is orthodox to himself these things and all others of this nature are much rather marks of men striving for power and empire over one another than of the church of Christ . Let any one have ever so true a claim to ...
Seite 36
... faith by forcing them to profess things that they do not believe , and allowing them to practise things that the gospel does not permit , it cannot be doubted , indeed , that such a one is desirous to have a numerous assembly joined in ...
... faith by forcing them to profess things that they do not believe , and allowing them to practise things that the gospel does not permit , it cannot be doubted , indeed , that such a one is desirous to have a numerous assembly joined in ...
Inhalt
1 | |
90 | |
98 | |
100 | |
134 | |
142 | |
151 | |
154 | |
293 | |
294 | |
309 | |
345 | |
404 | |
439 | |
450 | |
479 | |
187 | |
198 | |
210 | |
228 | |
253 | |
269 | |
501 | |
524 | |
540 | |
562 | |
565 | |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
able acquaintance Additional MSS Amsterdam answer arguments Benjamin Furly church Clerc Concerning Human Understanding convention parliament desire discourse doctrine doubt Earl England Essay concerning Human faith Familiar Letters favour Furly give Guenellon hath High Laver Holland hope Ibid ideas interest John Locke knowledge Lady Masham Letter concerning Toleration liberty Locke to Clarke Locke to Limborch Locke to William Locke wrote Locke's London Lord King lordship Malebranche mind Molyneux to Locke motion nature Newton to Locke Oates opinions pain parish parliament person Peter King pleasure political published Reasonableness of Christianity received Remonstrants sent silver Socinianism Somers soon things Thoughts concerning Education tion town trade treatise Treatises of Government trouble truth wherein William Molyneux William of Orange write written
Beliebte Passagen
Seite 170 - ... a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man.
Seite 172 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Seite 104 - I can discover the powers thereof ; how far they reach, to what things they are in any degree proportionate, and where they fail us ; I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension ; to stop when it is at the utmost extent of its tether ; and to sit down in a quiet ignorance of those things, which upon examination, are found to be beyond the reach of our capacities.
Seite 172 - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
Seite 441 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Seite 175 - The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community, for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any that are not of it.
Seite 113 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
Seite 111 - Thirdly, the power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses differently from what it did before. Thus the sun has a power to make wax white, and fire, to make lead fluid. These are usually called powers.
Seite 175 - When any number of men have so consented to make one community or government, they are thereby presently incorporated and make one body...
Seite 171 - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.