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"of the Glossary to Douglas' Virgil, is the Sound "which Cocks utter, especially when they are "beaten, from which Sk. is of opinion, that they "have their Name of Cock." In Verb.

Marry, a Term of Asseveration in common Use, was originally in Popish Times, a swearing by the Virgin Mary-q. d. by Mary. So also Marrowbones for the Knces: I'll bring him down upon his Marrow-bones, q. d. I'll make him bend his Knees, as he does to the Virgin Mary.

There is a vulgar Custom in the North, called riding the Stang, when one in Derision is made to ride on a Pole, for his Neighbour's Wife's Fault:

- This Word Stang, says Ray, is still used in some Colleges in the University of Cambridge, to stang Scholars in Christmass Time, being to cause them to ride on a Colt-staff or Pole, for missing of Chapel. It is derived from the Islandic Staung, hasta.

Add to the Conjecture on the Etymon of Waffs, P. 109, the following:-Irach in the Glossary to Gawen Douglas' Virgil, signifies a Spirit or Ghost, papian too A. Saxon is rendered stupere, horrere, fluctuare.

N. B. I have carefully endeavoured to steer clear of Scripture Controversy in the preceding Observations. The sacred Writings, given for very different Purposes, and to Nations whose Genius and Manners by no means resembled our own, cannot in my Opinion, with any Propriety, be applied to this Subject. If it be objected here that Spirits

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Spirits and Apparitions, Dreams, &c. are mentioned in them-so, I add, are Miracles, yet we do not now make Pretensions to a Power of performing them.

The GREAT BEING, who presides over every Cause of Nature, can undoubtedly make all its Effects subservient to his Pleasure: In the silence of rational Adoration, I prostrate my Faith before the immensity of his Power, of which I believe infallible Wisdom to have been the inseparable Concomitant: I must therefore apply in this Place what Horace said upon another Occasion:

Nec Deus intersit, nisi dignus Vindice nodus
Inciderit.

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Air, the Means by which a Spirit becomes visible........
Alexander ab Alexandro, his Story of an Apparition.....
All-Saints Church, in Newcastle-upon-Tyne, an Account of the
ceasing and reviving of the tolling of the Bell, from a Vestry-
Book belonging to it

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Anestese, the Salutation of the Greek Church on Easter Day... 270

Altar, worshipping towards it

Ambrose, St. his Corpse watched

Angels, good and evil attending upon Men

Anthony, St. buries Paul the Hermit

The Devil appears to him in the Wilderness

Arthur, King, how he observed 13 Days at Christmas

ADDENDA and APPENDIX.

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Anselm, a Canon of his against worshipping of Fountains.........

Apparitions at Tombs

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Ash-Wednesday, remarkable Custom on in Germany.
All-hallow Eve

Armed Man, meeting, a good Omen on an Expedition
Armilustrium-Roman Festival

Achs and Corns, Prognostication of Weather by

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Artificial Sun-Dance on Easter-Day

Amphidromia, Feast of

Ale-house Signs

Apple-Parings, Divination by

Apple-Kernels,-ditto

All-Fools-Day

Andrew-merry

Agnes' Fast

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B.

ANTIQUITATES VULGARES.

Babylas, his Body carried out with Psalmody

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Bede, his Account of the Custem of Monasteries at the Death
of any of the Brethren

-Bells, when first in the Church

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Tolling of them for the Dead, a Custom of the old Church
of England

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Burying with the Feet to the East, and the Head to the West...
Our Saviour so buried

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ibid.

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Bowing and turning to the Altar, additional Remarks on

Buller of Buchan

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ibid.

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ibid.

ibid.

.....

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.129 and 360

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Bean-

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