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'The Ceremonies of an Indian Funeral particularly described: General Observativns on the Subject: A Character found among the Indians, to which the Ancients paid great Veneration: A Robbery at the Fort, and its Consequences; with a Specimen of Indian Cookery, and various Incidents.

ON the 5th we kept his Majesty's birth-day ;June 'I6* for though it is the 4th, we were unwilling to ^"^5 j celebrate it during the absence of the two parties who had been sent out to observe the Transit. We had several of the Indian Chiefs at our entertainment, who drank his Majesty's health by the name of Kihiargo, which was the nearest imitation they could produce of King George.

About this time died an old woman of some rank, who was related to Tomio, which gave us an opportunity to fee how they disposed of the body, and confirmed us in our opinion that these people, contrary to the present custom of all other nations now known, never bury their dead. In the .middle of a small square, neatly railed in with bamboo, the awning of a canoe was raised upon two posts, and under this the

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1759. body was deposited upon such a frame as has before Ju"^ been described: it was covered with fine cloth, and near it was placed bread-fruit, fish, and other provisions: we supposed that the food was placed there for the spirit of the deceased, and consequently, that these Indians had some confused notion of a separate state; but upon our applying for further information to Tubourai Tamaide, he told us, that the food was placed there as an offering to their gods. They do not, however, suppose, that the gods eat, any more than the Jews supposed that Jehovah could dwell in a house: the offering is made here upon the fame principle as the Temple was built at Jerusalem, as an expression of reverence and gratitude, and a solicitation of the more immediate presence of the Deity. In the front of the area was a kind of stile, where the relations of the deceased stood to pay the tribute of their sorrow; and under the awning were innumerable small pieces of cloth, on which the tears and blood of the mourners had been shed; for in their paroxysms of grief it is a universal custom to wound themselves with the shark's tooth. Within a few yards two occasional houses were set up, in one of which some relations of the deceased constantly resided, and in the other the chief mourner, who is always a man, and who keeps there a verysingular dress, in which a ceremony is performed that will be described in its turn. Near the place where the dead are thus set up to rot, the bones are afterwards buried.

What can have introduced among these people the custom of exposing their dead above ground, till the flesh is consumed by putrefaction, and then burying the bones, it is perhaps impossible to guess; but it is remarkable, that Ælian and Apollonius Rhodius impute a similar practice to the ancient inhabitants of Colchis, a country near Pontus in Asia, now called Mingrelia; except that among them this manner of disposing of the dead did not extend to both sexes; the women they buried; but the men they wrapped in a hide, and hung up in the air by a chain. This practice among the Colchians is referred to a religious cause. The principal objects of their worship were the Earth and the Air j and it is supposed that, in consequence quence of some superstitious notion, they devoted their 1759 dead to both. Whether the natives of Otaheite had, Juneany notion of the fame kind, we were never able certainly to determine; but we soon discovered, that the repositories of their dead were also places of worship. Upon this occasion it may be observed, that nothing can be more absurd than the notion that the happiness or misery of a future life depends, in any degree, upon the disposition of the body when the state of probation is past; yet that nothing is more general than a solicitude about it. However cheap we may hold any funeral rites which custom has not familiarized, or superstition rendered sacred, most men gravely deliberate how to prevent their body from being broken by the mattock and devoured by the worm, when it is no longer capable of sensation; and purchase a place for it in holy ground, when they believe the lot of its future existence to be irrevocably determined. So strong is the association of pleasing or painful ideas with certain opinions and actions which affect us while we live, that we involuntarily act as if it was equally certain that they would affect rs in the fame manner when we are dead, though this is an opinion that nobody will maintain. Thus it happens, that the desire of preserving from reproach even the name that we leave behind us, or of procuring it honour, is one of the most powerful principles of action, among the inhabitants of the most speculative and enlightened nations. Posthumous reputation, upon every principle, must be acknowledged to have no influence upon the dead; yet the desire of obtaining and securing it, no force of reason, no habits of thinking, can subdue, except in those whom habitual baseness and guilt have rendered indifferent to honour and shame while they lived. This indeed seems to be among the happy imperfections of our nature, upon which the general good of society in a certain measure depends; for as some crimes are supposed to be prevented by hanging the body of the criminal in chains after he is dead, so in consequence of the same association of ideas, much good is procured to society, and much evil prevented, by a desire of preventing disgrace or procuring honour to a name, when nothing but a name remains.

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