Tell it on the Mountain: The Daughter of Jephthah in Judges 11Liturgical Press, 2005 - 144 Seiten Tell It on the Mountain brings Jephthah's daughter from the periphery into the center of the story using two interpretive methods to examine Judges 11-12:7. Midrashic interpretation--the "filling in" of a story's narrative silences in order to emphasize certain community values, enrich spiritual, ethical, and moral perspectives--is allowed, even expected, in Jewish tradition. Interfacing midrashic interpretation and a feminist viewpoint, Tell It on the Mountain highlights the nature of patriarchal texts and the values behind the culture. Miller engages students in timeless questions about patriarchy and the presence and nature of God, in addition to the characteristics of biblical narrative. Students will gain an appreciation of both methodologies, close reading skills, and an opportunity to create midrash while critiquing their own values. Chapter are "Beginning the Dialogue," "Feminist Critique as a Conversation Partner," "A Midrashic Critique as a Conversation Partner," "The Dialogue Itself," and "Invitation to Creating Modern Feminist Midrash." |
Im Buch
Ergebnisse 1-5 von 60
Seite xv
... sacrificed as a burnt offering by her father because of a hasty vow he had made to the LORD . We will convene an imaginary gather- ing of twenty - first - century feminist biblical scholars , medieval rabbis , and current - day readers ...
... sacrificed as a burnt offering by her father because of a hasty vow he had made to the LORD . We will convene an imaginary gather- ing of twenty - first - century feminist biblical scholars , medieval rabbis , and current - day readers ...
Seite xxi
... sacrifice . Feminist criticism also attempts to highlight the woman's voice . In this narrative the daughter has a voice and asks her father for time away with her friends before her death . Her two - month respite invites feminist ...
... sacrifice . Feminist criticism also attempts to highlight the woman's voice . In this narrative the daughter has a voice and asks her father for time away with her friends before her death . Her two - month respite invites feminist ...
Seite xxii
... sacrifice ( Gen 22 : 1-19 ) . This type of critique , termed intertextual reading , notes similar plot lines , thematic ideas , repeti- tion of words , or character traits in the stories . It helps a reader discern a greater number of ...
... sacrifice ( Gen 22 : 1-19 ) . This type of critique , termed intertextual reading , notes similar plot lines , thematic ideas , repeti- tion of words , or character traits in the stories . It helps a reader discern a greater number of ...
Seite 3
... sacrifice in Israel , particularly human sacrifice , and the role of women in ancient Israel . Spirit of the LORD The Spirit ( ruaḥ , meaning “ breath ” or “ wind ” ) of the LORD , as pre- sented in Judges , Samuel , Kings , and the ...
... sacrifice in Israel , particularly human sacrifice , and the role of women in ancient Israel . Spirit of the LORD The Spirit ( ruaḥ , meaning “ breath ” or “ wind ” ) of the LORD , as pre- sented in Judges , Samuel , Kings , and the ...
Seite 4
... sacrifice following the battle to affirm God's support . Jephthah , who has patiently negotiated with the enemy in vain , loses patience when he receives the Spirit of the LORD . In making the vow he appears to show a lack of faith in ...
... sacrifice following the battle to affirm God's support . Jephthah , who has patiently negotiated with the enemy in vain , loses patience when he receives the Spirit of the LORD . In making the vow he appears to show a lack of faith in ...
Häufige Begriffe und Wortgruppen
Abraham Ammonites ancient Israel battle betulah Bible biblical narrative biblical story biblical text blame blessed book of Judges burnt offering century ceremony Chapter characters child claims commentary concerned conversation criticism daughter of Jephthah death Deuteronomistic dialogue example father feminism feminist critique feminist interpretation Fuchs Genesis Genesis Rabbah Gilead God's Hagar Hebrew historical Holy human sacrifice husband imagine intertextual Isaac Israelite Jeph Jephthah Jephthah narrative Jephthah's daughter Jephthah's vow Jewish Judaism Judges 11 Judith Plaskow justice lament Lilith literary LORD male medieval rabbis Mishnah modern midrash mother mountains mourning mujerista narrative of Jephthah's narrative silences narrator oppression patriarchal Phinehas Phyllis Trible portrayed Prophets Pseudo-Philo Rabbah rabbis reader reading retelling ritual role says scholars Seila Sheffield Sisera social Spirit story of Jephthah's strategies Talmud Tanakh Targum Jonathan themes theology tion Torah tradition Trible values victim victory virginity voice woman womanist women words Yael
Beliebte Passagen
Seite 39 - And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son.
Seite 5 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Seite 58 - I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.
Seite 128 - And it came to pass, at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man.
Seite 56 - So God created humankind in his image, in the image of God he created them; male and female he created them.
Seite 84 - I beg you, my brothers, do not act so wickedly. Behold, I have two daughters who have not known man; let me bring them out to you, and do to them as you please; only do nothing to these men, for they have come under the shelter of my roof.
Seite xvi - My father, if you have opened your mouth to the LORD, do to me according to what has gone out of your mouth, now that the LORD has given you vengeance against your enemies, the Ammonites.
Seite xvi - And he sent her away for two months; and she departed, she and her companions, and bewailed her virginity upon the mountains. 3!>And at the end of two months, she returned to her father, who did with her according to his vow which he had made.
Seite xvi - Alas, my daughter! you have brought me very low, and you have become the cause of great trouble to me; for I have opened my mouth to the LORD, and I cannot take back my vow.