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Ø 66. Jesus's Dis-
course with the Pha-
risees and

Scribes, with the Multitude and his Disciples about eating with unwashed hands.

THEN came to THEN came toJesus +

gether unto him the scribes and Pharisees, Pharisees, and certain

which of the scribes, which were of Jerusalem.

came from Jerusalem.

2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

3 For the Pharisees, and all the Jews, except they wash their hands oft,

oft, eat not, holding the tradition of the elders.

4 And when they come from the market,

Time. After the third Passover. I + Placem. Galileo

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And many



except they wash, they
eat not.
other things there be,

which they have re-
1ceived to hold, as the

washing of cups, and
pots, brasen vessels,
and of tables.

5 Then the Pharisaying,

sees and scribes asked 2 Why do thy dis- him, Why walk not ciples transgress the thy disciples according tradition of the elders? to the tradition of the for they wash not their elders, but eat bread hands when they eat with unwashen hands? bread. 3 But he answered

6 He answered and said unto them, and said unto them,

7 Ye hypocrites, well Well hath Esaias prodid Esaias prophesy of phesied of you hypoyou, saying,

crites, as it is written, 8 This people draweth nigh unto me with their mouth, and

honoureth me with . honoureth me with their lips; but their their lips, but their heart is far from me. heart is far from me.

9 But in vain 7 Howbeit in vain they do worship me, do they worship me, teaching for doctrines teaching for doctrines the commandments of the commandments of men.


8 For laying aside the commandment of

hold the tradition of men, as the 1,5 washing of pots and in cups; and many other

such like things ye do.

9 & he said unto them, 3 Why do ye also transgress

Full well ye reject the commandment of the commandment of God, by

God, that ye may keep your tradition?

your own tradition,

This people

God, ye

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4 For God commanded, saying,

10 For Moses said, Honour thy father and Honour thy father and m other; and he that thy mother; and, Who

curseth father or so curseth father or mother, let him die mother, let him die the death.

the death. 5 But ye say, Who- 11 But ye say, If a soever shall say to his man shall say to his father or his mother, father or mother, It is

It is Corban, that is to a gist,

say, a gift, by whatsoever thou by whatsoever thou mightest be profited by mightest be profited by me;

me ; 6 And honour not his fatherorhis mother,

12 And ye suffer him no more to do ought for his father or his

mother; he shall be free.

he shall be free. Thus have ye made the 13 Making the commandment of God word

of God of none effect by of none effect through your tradition.

your tradition,
which ye have deliver-
ed : and many such

like things do ye.
10 | And he 14 | And when he
called the multitude, had called all the peo-

and said ple unto him, he said unto them, Hear, unto them, Hearken

unto me every one of and understand:

you, and understand : 11 Not that which 15 There is nothing

from without a man, goeth into the mouth that entering into him defileth a man ; but can defile him : but that which cometh the things which come out of the mouth, out of him, those are this defileth a man. they that defiletheman.

man have ears to hear, let him hear.

16 If any







17 And when he was entered into the

house from the people, 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

13 But he answered and said, Every plant, which

my heavenly Father hath not plant ed, shall be rooted up,

14 Let them alone : they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

15 Then answered Peter, & said unto him,

his disciples asked him Declare unto us concerning this parable.

the parable. 16 And Jesus said, 18 And he saith unto

Are ye also yet them, Are ye so without understanding without understanding

also ? 17 Do not ye yet

Do ye not understand, that what- perceive, that what



thing from without entereth in at the mouth entereth into the man,

it cannot defile him ;

19 Because it enter

eth not into his heart, goeth into the belly, but into the belly, and and is cast out into the goeth out into

the draught?


purging all meats ? 18 But those things 20 And he said, That which proceed out of which cometh out of the mouth come forth the man, from the heart; and they defile the man.

that defileth the man.

B b





19 For

21 For from within, out of the heart out of the heart of men proceed evil thoughts, proceed evil thoughts, murders, adulteries, adulteries, fornications fornications,

murders, thefts,

22 Thefts, covetousfalse witness,

ness, wickedness, de

ceit, lasciviousness an blasphemies : evil eye, blasphemy,

pride, foolishness : 20 These are the 23 All these evil things which

things come from withdefile a man :

in, and defile the man. but to eat with unwashen hands de fileth not a man.

67 Fosus heals the Daughter of a Sy. rophenician Woman. 21 | Then Jesus went

24 | And from thence,

and thence he arose, and departedinto the coasts went into the borders of Tyre and Sidon. * of Tyre and Sidon,

and entered into an
house, and would have
no man know it : but

he could not be hid. 22 And, behold, a 25 For a certain woman

woman, whose young

of daughter had an unCanaan

clean spirit, heard of came out of him, and came the same coasts,

and fell at his feet: and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter isgrievously vexedwith a devil.

26 The woman was a Greek,a Syrophenician

* Place.... The confines of Tyre and Sidon.


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