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Thy love-light is a living guest,
Whether a petal's palm contine

Its glitter to a lily's breast,

Or in unbounded space a starry line

Stretches, till flagging Thought must droop her wing to rest.

Oh, let me not die young,

A powerless child among

The ancient grandeurs of thy awful world!
I catch some fragment of the mighty song
Which, ere to darkness hurled,
My elder brothers in the eternal throng
Have caught before,-

Faint murmurs of the surge,

The deep, surrounding, everlasting roar
Of a life-ocean without port or shore,—
Ere I depart, compelled to urge

My fragile bark with trembling from the verge
Of this Earth-island, into that Unknown,
Where worlds, like souls forlorn, go wandering alone!

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Of caverned earth and fathomless thought, Of Life and Death, and their twin mysteries, Before and After, on my spirit press Tempting and awful, with high promise fraught, And guardian terrors, whose out-flashing swords Beleaguer Paradise and the holy Tree Sciential. Step by step the way is fought

That leads from Darkness, through her miscreant hordes, Back to the heavens of wise, and true, and free:

Minerva's Gorgon, Ammon's cyclic Asp,

And the fierce flame-sword of the Cherubim,

That flashed like hate across the pallid gasp

Of exiled Eve and Adam, flare, and glare,

And hiss venenate, round the steps of him Who thirsts for heavenly Wisdom, if he dare

Climb to her bosom, or with artless grasp

Pluck the sweet fruits that hang around him, ripe and fair.

Oh! glorious Youth

Is the true age of prophecy, when Truth
Stands bared in beauty, and the young blood boils
To hurl us in her arms, before the blur

Of time makes din her rounded form,
Or the cold blood recoils

From the polluted swarm

Of armed Chimeras that environ her.
But worthy Age to ripened fruit shall bring
The glorious blooming of its hopeful spring,
And pile the garners of immortal Truth
With sheaves of golden grain,

To sow the world again,

And fill the eager wants of the New Age's youth.

A thousand flashes of uncertain light

Cleave the thick darkness, driving far athwart
The up-piled glooms, as lightnings plough their bright
Fire-furrows through the barren cloud

They sow with thunders. Thought on burning thought
Shatters the doubts and terrors which have bowed
Weak hearts on weaker leaning in a crowd
Self-crushing and self-fettering; gleams are caught
From some far centre set by God to keep

His brave world spinning, or some drifting isle
Of swift wildfire shot out by the wide sweep
Of wings demoniac,

Far winnowing and black,

Our cheated souls to 'wilder and beguile.
Only the years, the imperturbable,

Impassionate years, can sheave the scattered rays

Into one sun, these mingled arrows tell

Each to its quiver, the divine and fell, And life's lone meteors to their centre trace.

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In sin and beauty, our beloved Earth
Has need of all her sons to make her glad;
Has need of martyrs to re-fire the hearth
Of her quenched altars,-of heroic men
With Freedom's sword, or Truth's supernal pen,
To shape the worn-out mould of nobleness again.
And she has need of Poets who can string

Their harps with steel to catch the lightning's fire,
And pour her thunders from the clanging wire,
To cheer the hero, mingling with his cheer,
Arouse the laggard in the battle's rear,
Daunt the stern wicked, and from discord wring
Prevailing harmony, while the humblest soul
Who keeps the tune the warder angels sing
In golden choirs above,

And only wears, for crown and aureole,

The glow-worm light of lowliest human love, Shall fill with low, sweet undertones the chasms Of silence, 'twixt the booming thunder-spasms. And Earth has need of Prophets fiery-lipped

And deep-souled, to announce the glorious dooms Writ on the silent heavens in starry script,

And flashing fitfully from her shuddering tombs,-Commissioned Angels of the new-born Faith, To teach the immortality of Good, The soul's God-likeness, Sin's coeval death, And Man's indissoluble Brotherhood.

Yet never an age, when God has need of him,
Shall want its Man, predestined by that need,
To pour his life in fiery word or deed,-
The strong Archangel of the Elohim!

Earth's hollow want is prophet of his coming:
In the low murmur of her famished cry,
And heavy sobs breathed up despairingly,

Ye hear the near invisible humming
Of his wide wings that fan the lurid sky
Into cool ripples of new life and hope,
While far in its dissolving ether ope

Deeps beyond deeps, of sapphire calm, to cheer
With Sabbath gleams the troubled Now and Here.

Father! thy will be done,

Holy and righteous One!

Though the reluctant years

May never crown my throbbing brows with white,
Nor round my shoulders turn the golden light
Of my thick locks to wisdom's royal ermine:
Yet by the solitary tears,

Deeper than joy or sorrow,-by the thrill,
Higher than hope or terror, whose quick germen,
In those hot tears to sudden vigor sprung,
Sheds, even now, the fruits of graver age,-
By the long wrestle in which inward ill
Fell like a trampled viper to the ground,—

By all that lifts me o'er my outward peers
To that supernal stage

Where soul dissolves the bonds by Nature bound,—
Fall when I may, by pale disease unstrung,

Or by the hand of fratricidal rage,

I cannot now die young!

*

ODDS AND ENDS FROM THE OLD WORLD.

My first visit to Turin dates as far back as 1831. We are so personal, that our impressions of things depend less on their intrinsic worth than on such or such extrinsic circumstance which may affect our mental vision at the moment. I suppose mine was affected by the mist and rain which graced the capital of Piedmont on the morning of my arrival there. Another incident, microscopic, and almost too ludicrous to mention, had no less its weight in the scale of prepossession. I was tired and hungry, and, while the diligence was being unloaded, I entered a caffé close by, and called for some buttered toast. My hair (I had plenty at that time) stood on end at the answer I received. There was no buttered toast to be had, the waiter said. "It was not

the custom." I confess I augured ill of a city from whose caffés, unlike all others throughout Italy, such a staple of breakfast was banished.

I am fond of buttered toast, I own. If it is a weakness, I candidly plead guilty. My mother-bless her soul !—brought me up in the faith of buttered toast. I had breakfasted upon it all my life. I could conceive of no breakfast without it. Hence the shock I felt. "Not the custom!" Why not, I wondered. A problem of no easy solution, I can tell you! It has been haunting me for the last seven-and-twenty years. If I had a thousand dollars,-a bold supposition for one of the brotherhood of the pen,-I would even now found a prize, and adjudge that sum to the best memoir on

this question:-"Why is buttered toast excluded from the caffes of Turin ?" It is not from lack of proper materials, for heaps of butter and mountains of rolls are to be seen on every side; it is not from lack of taste,-for the people which has invented the grisini, and delights in the white truffle, shows too keen a sense of what is dainty not to exclude the charge of want of taste.

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Pray, what are the grisini? what is the white truffle?" asks the inquisitive reader. The grisini are bread idealized, bread under the form of walking-sticks a third of a little finger in diameter, and from which every the least particle of crumb has been carefully eliminated. It is light, easy of digestion, cracks without effort under your teeth, and melts in your mouth.

It is savory eaten alone, excellent with your viands, capital sopped in wine. A good Turinese would rather have no dinner at all than sit down to one without a good-sized bundle of these torrified reeds on his right or left. Beware of the spurious imitations of this inimitable mixture of flour, which you will light on in some passages in Paris! They possess nothing of the grisini but the name.

“I have it!” I fancy I hear some imaginative reader exclaim at this place. "The passion for the grisini accounts most naturally for the want of buttered toast in Turin. Don't you see that it is replaced by the grisini?"

A mistake, a profound mistake. Grisini are never served with your coffee or chocolate. Try again.

The white truflle,-white, mark you, and not to be confounded with its black, hard, knotty, poor cousin of Périgord,— well, the white truffle is the white truffle. There are things which admit of no definition. It would only spoil them. Define the Sun, if you dare. "Look at it," would be your answer to the indiscreet questioner. And so I say to you,-Taste it, the white truffle. Not that you will relish it, on a first or second trial. No. It requires a sort of initiation. Ambrosia, depend upon it,

would prove unpalatable, at first, to organs degraded by coarse mortal food. It has, the white truffle, I mean, not the ambrosia, which I have never tasted,it has a shadow of a shade of mitigated garlic flavor, which demands time and a certain training of the gustatory apparatus, to be fully appreciated. Try again, and it will grow upon you,- again and again, and you will go crazy after the white truffle. I have seen persons, who had once turned up their noses at it, declare themselves capable of any crime to get at it. Nature gave it to Piedmont, "e poi ruppe la stampa." Gold you may find in different places, and under different latitudes;-the white truffle is an exclusive growth of Piedmont.

To return. If it is not the want of proper materials, or of taste to use them, what can be the cause of the unjust ostracism against buttered toast?

A Genoese friend of mine accounts for it on the same principle on which another friend of mine, a Polish refugee in London, accounted for the difference, nay, in many points, the direct opposition, between English and French habits of life, that is to say, on the principle of national antagonism. Why does the English Parliament hold its sittings at night? my Polish friend would ask. The reason is obvious. Because the French Parliament sits in broad day, when it sits at all. Why is winter the season of villeggiatura in England? Because in France it is summer and autumn. Why are beards and moustaches tabooed in Great Britain? Because it is common to wear them in France. Why are new pipes preferred in England for smoking? Because in France the older and more culottée a pipe, the more welcome it is. And so on, ad infinitum.

Arguing on the same principle, my Genoese friend avers that buttered toast is proscribed at Turin because it is so justly popular in Genoa. The Genoese, in fact, excel in the preparation of that dainty article. They have, for the purpose, delicious little rolls, which they cut

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