The Philosophy of the Active and Moral Powers of ManJ. Bartlett, 1849 - 428 Seiten |
Im Buch
Ergebnisse 1-5 von 71
Seite 2
... habits arising from avarice , from the animal appetites , from ambition , or from the benevolent affections ; inso- much that the moral principles of the miser , of the elegant voluptuary , of the political intriguer , and of the philan ...
... habits arising from avarice , from the animal appetites , from ambition , or from the benevolent affections ; inso- much that the moral principles of the miser , of the elegant voluptuary , of the political intriguer , and of the philan ...
Seite 9
... habits ) cannot , in my opinion , be properly applied to any of our active principles . It is indeed used , in this ... habit . Such are our artificial appetites and artificial desires , and the various factitious motives of human con ...
... habits ) cannot , in my opinion , be properly applied to any of our active principles . It is indeed used , in this ... habit . Such are our artificial appetites and artificial desires , and the various factitious motives of human con ...
Seite 11
... habit , ) till at last we struggle in vain against its tyranny . A man so enslaved by his animal appetites exhibits human- ity in one of its most miserable and contemptible forms . As an additional proof of the misery of such a state ...
... habit , ) till at last we struggle in vain against its tyranny . A man so enslaved by his animal appetites exhibits human- ity in one of its most miserable and contemptible forms . As an additional proof of the misery of such a state ...
Seite 17
... habits of self- government which enable us to keep our animal appetites in due subjection . There is another circumstance which renders this de- sire peculiarly estimable , that it is always accompanied with a strong desire to ...
... habits of self- government which enable us to keep our animal appetites in due subjection . There is another circumstance which renders this de- sire peculiarly estimable , that it is always accompanied with a strong desire to ...
Seite 19
... habit , exhibit the most evident ex- pressions of joy . Their eyes sparkle , and their features and gestures demonstrate , in the most unequivocal manner , a mutual attachment . When further advanced , children who are strangers to each ...
... habit , exhibit the most evident ex- pressions of joy . Their eyes sparkle , and their features and gestures demonstrate , in the most unequivocal manner , a mutual attachment . When further advanced , children who are strangers to each ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
active principles agreeable animal appears appetites argument arises Aristotle association of ideas atheism beauty cause cerning Chap character Cicero circumstances conceive concerning conduct conscience consequence consider constitution Cudworth Deontology disposition distinction doctrine Epictetus Epicurean Epicurus Essay ethics express external fact feel fellow-creatures free agency free-will habits happiness Hobbes human nature ideas imagination influence instance instinctive interest judgment justice La Rochefoucauld liberty Lord Kames Lord Shaftesbury mankind means ment merit moral constitution moral faculty Moral Philosophy moral sentiments moralists motive necessary necessitarians necessity notions object observe opinion origin ourselves pain pantheism particular passage passion perception philosophers Plato pleasure prescience present principle of action question reason regard remark respect right and wrong rules says Sect self-love selfish society species supposed tendency Theory of Moral thing tion truth usury virtue virtuous volition words writers
Beliebte Passagen
Seite 133 - Unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury : that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
Seite 23 - Heav'n forming each on other to depend, A master, or a servant, or a friend, Bids each on other for assistance call, 'Till one Man's weakness grows the strength of all.
Seite 306 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Seite 371 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Seite 109 - I will omit much usual declamation on the dignity and capacity of our nature ; the superiority of the soul to the body, of the rational to the animal part of our constitution ; upon the worthiness, refinement, and delicacy of some satisfactions, or the meanness, grossness, and sensuality of others ; because I hold that pleasures differ in nothing but in continuance and intensity...
Seite 211 - Mind, mind alone, (bear witness, Earth and Heaven!) The living fountains in itself contains Of beauteous and sublime...
Seite 62 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, ' Vetulam suam praetulit immortalitati.
Seite 85 - When we see a stroke aimed and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm; and when it does fall, we feel it in some measure, and are hurt by it as well as the sufferer.
Seite 7 - We must therefore glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men's behaviour in company, in affairs, and in their pleasures. Where experiments of this kind are judiciously collected and compared, we may hope to establish on them a science, which will not be inferior in certainty, and will be much superior in utility to any other of human comprehension.
Seite 325 - What magic is there in the pronoun "my," that should justify us in overturning the decisions of impartial truth? My brother or my father may be a fool or a profligate, malicious, lying or dishonest. If they be, of what consequence is it that they are mine? "But to my father I am indebted for existence; he supported me in the helplessness of infancy.