The Philosophy of the Active and Moral Powers of ManJ. Bartlett, 1849 - 428 Seiten |
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Seite vi
... Agreeable and Disagreeable Emotions arising from the Perception of what is Right and Wrong in Conduct , · III . Of the Perception of Merit and Demerit , 176 181 203 214 CHAPTER IV . OF MORAL OBLIGATION , CHAPTER V. OF vi CONTENTS .
... Agreeable and Disagreeable Emotions arising from the Perception of what is Right and Wrong in Conduct , · III . Of the Perception of Merit and Demerit , 176 181 203 214 CHAPTER IV . OF MORAL OBLIGATION , CHAPTER V. OF vi CONTENTS .
Seite 7
... conduct . * Treatise of Human Nature , Vol . I. , Introduction . Our inquiries on this subject must be conducted in one INTRODUCTION . 7.
... conduct . * Treatise of Human Nature , Vol . I. , Introduction . Our inquiries on this subject must be conducted in one INTRODUCTION . 7.
Seite 28
... conduct , has been at pains to give as ludicrous an account as possible of its origin . As 1 differ widely from Wollaston on this point , both in his theoretical speculations and in the practical inferences he deduces from them , I ...
... conduct , has been at pains to give as ludicrous an account as possible of its origin . As 1 differ widely from Wollaston on this point , both in his theoretical speculations and in the practical inferences he deduces from them , I ...
Seite 33
... an empty shade An Eugene living , as a Cæsar dead . " Essay on Man , Epistle IV . 237 . ↑ Nature and Conduct of the Passions , Sect . I. Art . IV . By a mode of reasoning analogous to that of Wollaston DESIRE OF ESTEEM . 33.
... an empty shade An Eugene living , as a Cæsar dead . " Essay on Man , Epistle IV . 237 . ↑ Nature and Conduct of the Passions , Sect . I. Art . IV . By a mode of reasoning analogous to that of Wollaston DESIRE OF ESTEEM . 33.
Seite 34
... conduct . He may tell us , for example , that the admiration of female beauty is absurd , because beauty , as well as color , is a quality not existing in the object , but in the mind of the spec- tator ; or ( which brings the case ...
... conduct . He may tell us , for example , that the admiration of female beauty is absurd , because beauty , as well as color , is a quality not existing in the object , but in the mind of the spec- tator ; or ( which brings the case ...
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Häufige Begriffe und Wortgruppen
active principles agreeable animal appears appetites argument arises Aristotle association of ideas atheism beauty cause cerning Chap character Cicero circumstances conceive concerning conduct conscience consequence consider constitution Cudworth Deontology disposition distinction doctrine Epictetus Epicurean Epicurus Essay ethics express external fact feel fellow-creatures free agency free-will habits happiness Hobbes human nature ideas imagination influence instance instinctive interest judgment justice La Rochefoucauld liberty Lord Kames Lord Shaftesbury mankind means ment merit moral constitution moral faculty Moral Philosophy moral sentiments moralists motive necessary necessitarians necessity notions object observe opinion origin ourselves pain pantheism particular passage passion perception philosophers Plato pleasure prescience present principle of action question reason regard remark respect right and wrong rules says Sect self-love selfish society species supposed tendency Theory of Moral thing tion truth usury virtue virtuous volition words writers
Beliebte Passagen
Seite 133 - Unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury : that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
Seite 23 - Heav'n forming each on other to depend, A master, or a servant, or a friend, Bids each on other for assistance call, 'Till one Man's weakness grows the strength of all.
Seite 306 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Seite 371 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Seite 109 - I will omit much usual declamation on the dignity and capacity of our nature ; the superiority of the soul to the body, of the rational to the animal part of our constitution ; upon the worthiness, refinement, and delicacy of some satisfactions, or the meanness, grossness, and sensuality of others ; because I hold that pleasures differ in nothing but in continuance and intensity...
Seite 211 - Mind, mind alone, (bear witness, Earth and Heaven!) The living fountains in itself contains Of beauteous and sublime...
Seite 62 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, ' Vetulam suam praetulit immortalitati.
Seite 85 - When we see a stroke aimed and just ready to fall upon the leg or arm of another person, we naturally shrink and draw back our own leg or our own arm; and when it does fall, we feel it in some measure, and are hurt by it as well as the sufferer.
Seite 7 - We must therefore glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men's behaviour in company, in affairs, and in their pleasures. Where experiments of this kind are judiciously collected and compared, we may hope to establish on them a science, which will not be inferior in certainty, and will be much superior in utility to any other of human comprehension.
Seite 325 - What magic is there in the pronoun "my," that should justify us in overturning the decisions of impartial truth? My brother or my father may be a fool or a profligate, malicious, lying or dishonest. If they be, of what consequence is it that they are mine? "But to my father I am indebted for existence; he supported me in the helplessness of infancy.