The Long LifeThe Long Life invites the reader to range widely from the writings of Plato through to recent philosophical work by Derek Parfit, Bernard Williams, and others, and from Shakespeare's King Lear through works by Thomas Mann, Balzac, Dickens, Beckett, Stevie Smith, Philip Larkin, to more recent writing by Saul Bellow, Philip Roth, and J. M. Coetzee. Helen Small argues that if we want to understand old age, we have to think more fundamentally about what it means to be a person, to have a life, to have (or lead) a good life, to be part of a just society. What did Plato mean when he suggested that old age was the best place from which to practice philosophy - or Thomas Mann when he defined old age as the best time to be a writer - and were they right? If we think, as Aristotle did, that a good life requires the active pursuit of virtue, how will our view of later life be affected? If we think that lives and persons are unified, much as stories are said to be unified, how will our thinking about old age differ from that of someone who thinks that lives and/or persons can be strongly discontinuous? In a just society, what constitutes a fair distribution of limited resources between the young and the old? How, if at all, should recent developments in the theory of evolutionary senescence alter our thinking about what it means to grow old? This is a groundbreaking book, deep as well as broad, and likely to alter the way in which we talk about one of the great social concerns of our time - the growing numbers of those living to be old, and the growing proportion of the old to the young. |
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Inhalt
1The Platonic Threshold | |
2On Seeing the End | |
3Narrative Unity of Lives | |
4The Power of Choosing | |
5Where SelfInterest Ends | |
6The Bounded Life | |
7Now or Never | |
8Evolved Senescence | |
Conclusion | |
Bibliography | |
Notes | |
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accessed 15 Feb Adorno age and decline Alzheimer’s argues argument Aristotelian Aristotle Aristotle’s Aschenbach Balzac Beauvoir Beckett Bellow biological Cambridge University Press capacity Chick choice claim connectedness critical culture Death in Venice desire Dickens Endgame Epicurus essay eudaimonia evolutionary theory experience Faber future genetic give human imagine important interests justice Kent’s Kepesh King Lear Larkin last accessed 15 Late Style Le Père Goriot Lear’s lecture less literary literature lives London Lurie Lurie’s man’s Mann’s McKerlie means metaphysics Michael moral Nagg narrative view nature Nell’s Nicomachean Ethics novel old age Old Curiosity Old Curiosity Shop Old Fools one’s Oxford University Press Parfit Phaedrus philosophy Plato play poem Priam problem prudential psychological question Rastignac rational Ravelstein reading Reasons and Persons recognize rhetorical senescence sense Shakespeare Slote Socrates temporal things Thomas Mann thought tragedy virtue ethics Williams Williams’s writing York young youth