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too, on receiving help from the Huguenots of France; nor would the Protestant Queen of England, he trusted, be lacking to him at this crisis. He could confidently reckon on the Flemish refugees scattered all over the northern countries of Europe. They had been warriors as well as traders in their own country, and he could rely on their swelling his ranks with brave and patriotic soldiers. With these resources-how diminutive when compared with the treasures and the armies of that Power to which he was throwing down the gage of battle!— William resolved on beginning his great struggle.

By a fiction of loyalty this war against the king was made in the name of the king. William unfurled his standard to drive out the Spaniards from Philip's dominions of the Netherlands, in order that he might serve the interests of the king by saving the land from utter desolation, the inhabitants from dire slavery, the charters and privileges from extinction, and religion from utter overthrow. He gave a commission to his brother, dated Dillenburg, 6th April, 1568, to levy troops for the war to be waged for these objects. Louis of Nassau was one of the best soldiers of the age, and had the cause as much at heart as the prince himself. The count was successful in raising levies in the north of Germany. The motto of his arms was "The freedom of the nation and of conscience," and blazoned on his banners were the words "Victory or death."

Besides the soldiers recruited in the north of Germany by Count Louis, levies had been raised in France and in the Duchy of Cleves, and it was arranged that the liberating army should enter the Netherlands at four points. One division was to march from the south and enter by Artois; a second was to descend along the Meuse from the east; Count Louis was to attack on the north; and the prince himself, at the head of the main body of liberators, was to strike at the heart of the Netherlands by occupying Brabant. The attacking forces on the south and east were repulsed with great slaughter; but the attack on the north under Count Louis was signally successful.

On the 24th April, 1568, the count entered the Provinces and advanced to Dam, on the shores of the Bay of Dollart, the site of thirty-three villages till drowned in a mighty inundation of the ocean. Troops of volunteers were daily joining his standard. Here Count Aremberg, who had been sent by Alva with a body of Spanish and Sardinian troops to oppose him, joined battle with him. The Count of Nassau's little army was strongly posted.

Brandt, vol. i., p. 267.

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On the right was placed his cavalry, under the command of his brother Count Adolphus. On the left his main army was defended by a hill, on which he had planted a strong band of musketeers. wood and the walls of a convent guarded his rear; while in front stretched a morass full of pits from which peat had been dug. When the Spaniards came in sight of the enemy drawn up in two little squares on the eminence, they were impatient to begin battle, deeming it impossible that raw levies could withstand them for a moment. Their leader, who knew the nature of the ground, strove to restrain their ardour, but in vain; accusations of treachery and cowardice were hurled at him. us march," said Aremberg, his anger kindled, "not to victory, but to be overcome." The soldiers rushed into the swamp, but though now sensible of their error, they could not retreat, the front ranks being pushed forward by those in the rear, till they were fairly under the enemy's fire. Seeing the Spaniards entangled in the mud, Count Louis attacked them in front, while his brother broke in upon their flank with the cavalry. The musketeers poured in their shot upon them, and one of the squares of foot wheeling round the base of the hill took them in the rear; thus assailed on all sides, and unable to resist, the Spanish host was cut in pieces. Both Adolphus, brother of Louis of Nassau, and Aremberg, the leader of the Spaniards, fell in the battle. The artillery, baggage, and military chest of the Spaniards became the booty of the conquerors.2

This issue of the affair was a great blow to Alva. He knew the effect which the prestige of a first victory was sure to have in favour of William. He therefore hastened his measures that he might march against the enemy and inflict on him summary vengeance for having defeated the veteran soldiers of Spain. The first burst of the tyrant's rage fell, however, not on the patriot army, but on those unhappy persons who were in prison at Brussels. Nineteen Confederate noblemen, who had been condemned for high treason by the Council of Blood, were ordered by Alva for immediate execution.

They were all beheaded in the horse-market of Brussels. Eight died as Roman Catholics, and their bodies received Christian burial; the remaining eleven professed the Reformed faith, and their heads stuck on poles, and their bodies fastened to stakes, were left to moulder in the fields. The next day four gentlemen suffered the same fate. Count Culemberg's house at Brussels was razed

2 Bentivoglio, lib. ii., cap. 3, p. 52. Strada, lib. vii. Brandt, vol. i., p. 267.

3 Strada, lib. vii.

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to the ground, and in the centre of the desolated site a placard was set up, announcing that the illomened spot had been made an execration because the great "Beggar Confederacy" against king and Church had been concocted here. These minor tragedies but heralded a greater one.

The last hours of Counts Egmont and Horn were now come. They had lain nine months in the Castle of Ghent, and conscious of entire loyalty to the king, they had not for a moment apprehended a fatal issue to their cause; but both Philip and Alva had from the first determined that they should die. The secretary of Egmont, Bakkerzeel, was subjected to the torture, in the hope of extorting from him condemnatory matter against his master. His tormentors, however, failed to extract anything from him which they could use against Egmont, whereat Alva was so enraged that he ordered the miserable man to be pulled in pieces by wild horses. The condemnation of the unfortunate noblemen was proceeded with all the same. They were brought from Ghent to Brussels under a strong escort. Alva, taking up one of the blank slips with Philip's signature, of which he had brought a chestful from Spain, drafted upon it the sentence of Egmont, condemning him to be beheaded as a traitor. The same formality was gone through against Count Horn. The main accusation against these noblemen was, that they had been privy to the Confederacy, which had been formed to oppose the introduction of the Inquisition and edicts; and that they had met with the Prince of Orange at Den dermonde, to deliberate about opposing the entrance of the king's army into the Netherlands. They knew indeed of the Confederacy, but they had not been members of it; and as regarded the conference at Dendermonde, they had been present at that meeting, but they had, as our readers will remember, disapproved and opposed the proposition of Louis of Nassau to unite their endeavours against the entrance of the Spanish troops into Flanders. But innocence or guilt were really of no account to the Blood Council, when it had fixed on the victim to be sacrificed. The two counts were roused from sleep at midnight, to have the sentence of death intimated to them by the Bishop of Ypres.

At eleven o'clock of the following day (5th of May) they were led to execution. The scaffold had been erected in the centre of the great square of Brussels, standing hard by if not on the identical spot where the stake of the first martyrs of the Reformation in the Netherlands had been set up. It was covered with black cloth; nineteen companies of soldiers kept guard around it; a vast assembly occupied the space beyond, and the

windows of the houses were crowded with spec. tators, among whom was Alva himself, who had come to witness the tragedy of his own ordering. Count Egmont was the first to ascend the scaffold, accompanied by the Bishop of Ypres. He had walked thither, reciting the 51st Psalm: "In the multitude of thy compassions, O God, blot out all mine iniquities," &c. He conducted himself with dignity upon the scaffold. It was vain to think of addressing the spectators; those he wished to reach were too far off to hear him, and his words would have fallen only on the ears of the Spanish soldiers. After a few minutes' conversation with the bishop, who presented him with a silver cross to kiss, and gave him his benediction, the count put off his black mantle and robe of red damask, and taking the Cross of the Golden Fleece from his neck, he knelt down and put his head on the block. Joining his hands as if in the act of supplication, he cried aloud, “O Lord, into thy hands I commit my spirit." Thereupon the executioner emerged from underneath the scaffold, where till that moment he had been concealed, and at one blow severed his head from his body.

Count Horn was next led upon the scaffold. He inquired whether Egmont were already dead. His eye was directed to a black cloth, which had been hastily thrown over the trunk and severed head of that nobleman, and he was told that the remains of Egmont were underneath. "We have not met each other," he observed, "since the day we were apprehended.” The crucifix presented to him he did not kiss; but he kneeled on the scaffold to pray. His devotions ended, he rose up, laid his head on the block, and uttering in Latin the same exclamation which Egmont had used, he received the stroke of the sword. The heads of the two counts were stuck up on iron poles on the scaffold, between burning torches, and exhibited till late in the afternoon. This horrible deed very much deepened the detestation and abhorrence in which both Philip and Alva were held by the Netherlanders.1

The dismal tragedy ended, Alva was at liberty to turn his attention to the war. He set out from Brussels with an army of 12,000 foot and 3,000 horse to meet Louis of Nassau. He came up with him (14th of July, 1568) in the neighbourhood of Groningen. On the approach of the duke, Count Louis retreated to the small town of Gemmingen on the Ems, where he encamped. His position was not unlike that in which he had joined battle with Aremberg, being strongly defended by

1 Strada, lib. vii. Brandt, vol. i., p. 267.

THE TWO WIDOWS OF UTRECHT.

moment to attack.

Count Louis and the Flemish exiles fought bravely, but deserted by the German mutineers, they were compelled at last to retreat. The Spanish army rushed into the camp; most of the Germans who had refused to fight were put to the sword; Count Louis, with the remains of his routed host, escaped across the river Ems, and soon thereafter, in company with Count Hoogstraaten, he set out for Germany to join his brother, the Prince of Orange.1

morasses and swamps. The soldiers under him were somewhat inferior in numbers, but far more inferior in discipline, to the troops led by Alva. But Count Louis was more in want of money than men. The pay of his soldiers was greatly in arrear, and when they saw the Spaniards approach, and knew that a battle was imminent, they refused to fight till first their arrears had been paid. Intelligence of this mutinous disposition was duly carried to Alva by spies, and he accordingly chose that

CHAPTER XV.

FAILURE OF WILLIAM'S FIRST CAMPAIGN.

75

Execution of Widow van Dieman-Herman Schinkel-Martyrdoms at Ghent-at Bois-le-Duc-Peter van Kulen and his Maid-servant-A New Gag Invented-William Approaches with his Army-His Manifesto-His Avowal of his Faith-William Crosses the Rhine-Alva Declines Battle-William's Supplies Fail-Flanders Refuses to Rise-William Retires-Alva's Elation-Erects a Statue to himself-Its Inscription-The Pope sends him Congratulations, &c.-Synod of the Church of the Netherlands-Presbyterian Church Government Established.

FROM the battle-field of Gemmingen, Alva went on his way by Amsterdam and Utrecht and Bois-le-Duc to Brussels, instituting inquiries in every district through which he passed, touching those of the inhabitants who had been concerned in the late tumults, and leaving his track marked throughout by halters and stakes. At Bois-le-Duc he passed sentence on sixty refugees whom he found in that town, sending some to the gallows and others to the fire. Some noblemen and councillors of Utrecht were at the same time executed, and their estates confiscated. Many in those days perished for no other crime but that of being rich. A gentlewoman of eighty-four years, widow of Adam van Dieman, a former Burgomaster of Utrecht, and who had received under her roof for a single night the minister John Arentson, was sentenced to die. When the day came, the executioner made her sit in a chair till he should strike off her head. Being a Romanist she knew that her great wealth had as much to do with her death as the night's lodging she had given the Reformed pastor, for when brought upon the scaffold she asked if there was no room for pardon. The officer answered, "None." "I know what you mean," replied the brave old lady; "the calf is fat, and must therefore be killed." Then turning to the executioner, and jesting playfully on her great age, which ought to have procured her respect and favour, she said, “I hope your sword is sharp, for you will find my neck

somewhat tough." The executioner struck, and her head fell.2

A month after (25th of September) the widow of Egbert van Broekhuissen, a wine merchant at Utrecht, was beheaded. Her sentence set forth that she had been at a conventicle, but it was strongly rumoured that her real offence was one on which the judicial record was silent. One of the commissioners of the Council of Blood was a customer of her husband's, and was said to be deep in his debt. It would seem that the judge took this way of paying it, for when the effects of the widow were confiscated for the king's use, the ledger in which the debt was posted could not be found.3 About the same time three persons were hanged at Haarlem. One of them had mutilated an image; another had been a soldier of Brederode's, the Confederate leader; the third had written a poem, styled the Eecho, satirising the Pope. This man was the father of eight children, whose mother was dead. His own mother, a woman of eighty years, earnestly interceded that he might be spared for his children's sake. But no compassion could be shown him. His two companions had already been strangled; his own foot was on the ladder, when a sudden tumult arose round the scaffold. But the persecutors were not to be defrauded of their prey.

1 Strada, lib. vii. Watson, Philip II., vol. i., pp. 329, 330. 2 Brandt, vol. i., pp. 269, 270. 3 Ibid.

They hurried off their victim to the burgomaster's chamber; there they tied him to a ladder, and having strangled him, they hung up his corpse on the public gallows beside the other two. At Delft, Herman Schinkel, one of the lettered printers of those days, was condemned to die for having printed the "Psalm-book, the Catechism, and the Confession of Faith," or short confession of the Christian doctrine from the Latin of Beza. He made a powerful defence before his judges, but of what avail was it for innocence and justice to plead before such a tribunal? He composed some verses in Latin on his death, which he sent to a friend. He wrote a letter to his infant son and daughters, breathing all the tenderness of a father; and then he yielded up his life.1

In Brabant and Flanders the persecution was still more severe. At Ghent, Giles de Meyer, the Reformed pastor, was condemned to the gallows. But the Spaniards who lay there in garrison, deeming this too good a death for the heretical preacher, changed it to one more befitting his demerits. Putting a gag into his mouth, and throwing him in, bound hand and foot, among a stack of faggots, they set fire to the heap and burned him. Meyer was one of four ministers who all sealed their doctrine with their blood in the same diocese. In the towns and villages around Ghent, men and women were being every day hanged -some simply for having taught children to sing psalms; others for having two years before given the use of their barns for sermon. At Bois-le-Duc, on the 28th of August, 1568, 116 men and three women were cited by toll of bell. Every few days

a little batch of prisoners were brought forth, and distributed between the gallows and the block, on no principle that one can see, save the caprice or whim of the executioners. Thus the altars of persecution continually smoked; and strangled bodies and headless trunks were perpetually before the eyes of the miserable inhabitants.

Peter van Kulen, a goldsmith by trade, and an elder of the congregation at Breda, was thrown into prison. He had a maid-servant, a fellow-disciple of the same Lord and Master, who ministered to him in his bonds. She brought him his daily meal in the prison; but other Bread, which the guards saw not, she also conveyed to him-namely, that destined for the food of the soul; and many a sweet and refreshing repast did he enjoy in his dungeon. His faith and courage were thereby greatly strengthened. This went on for nine months. At last the guards suspected that they had a greater

1 Brandt, vol. i., p. 271.

heretic in the servant than in the master, and threw her also into prison. After two months both of them were condemned, and brought out to be burned. As, with cheerful and constant aspect, they were being led to the scaffold, some of their townswomen forced their way through the guards to take their last farewell of them. Van Kulen had the commiseration shown him of being first strangled, and then committed to the fire; but for his pious maid-servant the more pitiless doom was reserved of being burned alive. This woman continued to encourage her master so long as he was capable of understanding her; when her words could no longer be useful to him, she was heard by the bystanders, with invincible courage, magnifying the name of God in the midst of the flames.2

It was now that a more dreadful instrument than any which the quick invention of the persecutor had yet devised, was brought into play to prevent the martyrs speaking in their last moments. It was seen how memorable were words spoken in circumstances so awful, and how deep they sank into the hearts of the hearers. It had been usual to put a wooden gag or ball into the mouth of the person to be burned, but the ball would roll out at times, and then the martyr would confess his faith and glorify God. To prevent this, the following dreadful contrivance was resorted to: two small bits of metal were screwed down upon the tongue; the tip of the tongue was then seared with a redhot iron; instant swelling ensued, and the tongue could not again be drawn out of its enclosure. The pain of burning made it wriggle to and fro in the mouth, yielding mouth, yielding "a hollow sound," says Brandt, "much like that of the brazen bull of the tyrant of Sicily." "Arnold van Elp," continues the historian, "a man of known sincerity, relates that whilst he was a spectator of the martyrdom of some who were thus tongue-tied, he heard a friar among the crowd saying to his companion, Hark! how they sing: should they not dance too?""

From this horrible, though to Alva congenial, work, the viceroy was called away by intelligence that William of Orange was approaching at the head of an army to invade Brabant. To open the gates of the Netherlands to his soldiers, William issued a manifesto, setting forth the causes of the "There was," he said, "no resource but arms, unless the ancient charters were to be utterly extinguished, and the country itself brought to ruin by a tyranny exercised, not by the king" (so he still affected to believe), "but by Spanish councillors in the king's name, and to the destruction

war.

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