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who furnished him with a translation from the Persian into English, which is inserted among the notes to Heber's Life of Jeremy

Taylor. It is worthy of notice, that Saadi relates the story not as his own, but as having been told to him. Thus its fountain remains yet to be ascertained.

Franklin's version was imperfectly printed from Lord Kames's copy, whether designedly or by mistake is not known. The division into verses was not observed, and all that follows the eleventh verse was omitted. Mr. Vaughan restored the deficient verses in the CORRIGENDA to his edition, since which the Parable has usually been printed entire, although there are slight verbal differences in several of the impressions. — EDITOR.

1. And it came to pass after these things, that Abraham sat in the door of his tent, about the going down of the sun.

2. And behold a man, bowed with age, came from the way of the wilderness, leaning on a staff.

3. And Abraham arose and met him, and said unto him, “ Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early on the morrow, and go on thy way.”

4. But the man said, “Nay, for I will abide under this tree.”

5. And Abraham pressed him greatly; so he turned, and they went into the tent, and Abraham baked unleavened bread, and they did eat.

6. And when Abraham saw that the man blessed not God, he said unto him, “ Wherefore dost thou not worship the most high God, Creator of heaven and

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7. And the man answered and said, “I do not worship the God thou speakest of, neither do I call upon his name; for I have made to myself a god, which abideth alway in mine house, and provideth me with all things."


8. And Abraham's zeal was kindled against the man, and he arose and fell upon him, and drove him forth with blows into the wilderness.

9. And at midnight God called unto Abraham, saying, “ Abraham, where is the stranger ?”

10. And Abraham answered and said, “Lord, he would not worship thee, neither would he call upon thy name; therefore have I driven him out from before my face into the wilderness.”

11. And God said, “ Have I borne with him these hundred ninety and eight years, and nourished him, and clothed him, notwithstanding his rebellion against me; and couldst not thou, that art thyself a sinner, bear with him one night ?”

12. And Abraham said, “Let not the anger of the Lord wax hot against his servant; lo, I have sinned; lo, I have sinned; forgive me, I pray thee.”

13. And Abraham arose, and went forth into the wilderness, and sought diligently for the man, and found him, and returned with him to the tent; and when he had entreated him kindly, he sent him away on the morrow with gifts.

14. And God spake again unto Abraham, saying, “For this thy sin shall thy seed be afflicted four hundred years in a strange land;

15. “But for thy repentance will I deliver them; and they shall come forth with power, and with gladness of heart, and with much substance.” *

* On the subject of this Parable, see also a letter from Dr. Franklin to Mr. Vaughan, dated November 20, 1789, in which the author says, that he never published it, “nor claimed any other credit from it, than what related to the style, and the addition of the concluding threatening and promise." - EDITOR.


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1. In those days there was no worker of iron in all the land. And the merchants of Midian passed by with their camels, bearing spices, and myrrh, and balm, and wares of iron.

2. And Reuben bought an axe of the Ishmaelite merchants, which he prized highly, for there was none in his father's house.

3. And Simeon said unto Reuben his brother, “Lend me, I pray thee, thine axe.” But he refused, and would not

4. And Levi also said unto him, “My brother, lend me, I pray thee, thine axe;" and he refused him also.

5. Then came Judah unto Reuben, and entreated him, saying, “Lo, thou lovest me, and I have always loved thee; do not refuse me the use of thine axe."

6. But Reuben turned from him, and refused him likewise.

7. Now it came to pass, that Reuben hewed timber on the bank of the river, and his axe fell therein, and he could by no means find it.

8. But Simeon, Levi, and Judah had sent a messenger after the Ishmaelites with money, and had bought for themselves each an axe.

9. Then came Reuben unto Simeon, and said, “ Lo, I have lost mine axe, and my work is unfinished ; lend me thine, I pray thee.”

10. And Simeon answered him, saying, “ Thou wouldest not lend me thine axe, therefore will I not lend thee mine.”

11. Then went he unto Levi, and said unto him, “My brother, thou knowest my loss and my necessity ; lend me, I pray thee, thine axe."

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12. And Levi reproached him, saying, “ Thou wouldest not lend me thine axe when I desired it, but I will be better than thou, and will lend thee mine."

13. And Reuben was grieved at the rebuke of Levi, and being ashamed, turned from him, and took not the axe, but sought his brother Judah.

14. And as he drew near, Judah beheld his countenance as it were covered with grief and shame; and he prevented him, saying, “My brother, I know thy loss; but why should it trouble thee? Lo, have I not an axe that will serve both thee and me? Take it, I pray thee, and use it as thine own."

15. And Reuben fell on his neck, and kissed him, with tears, saying, “Thy kindness is great, but thy goodness in forgiving me is greater. Thou art indeed my brother, and whilst I live, will I surely love thee.”

16. And Judah said, “Let us also love our other brethren; behold, are we not all of one blood?”

17. And Joseph saw these things, and reported them to his father Jacob.

18 And Jacob said, “Reuben did wrong, but he repented. Simeon also did wrong; and Levi was not altogether blameless.

19. “But the heart of Judah is princely. Judah hath the soul of a king. His father's children shall bow down before him, and he shall rule over his brethren.”





It is expected that every scholar, to be admitted into this school, be at least able to pronounce and divide the syllables in reading, and to write a legible hand. None to be received that are under years of age.

FIRST OR LOWEST CLASS. Let the first class learn the English Grammar Rules, and at the same time let particular care be taken to improve them in orthography. Perhaps the latter is best done by pairing the scholars; two of those nearest equal in their spelling to be put together. Let these strive for victory ; each propounding ten words every day to the other to be spelled. He that spells truly most of the other's words is victor for that day; he that is victor most days in a month, to obtain a prize, a pretty, neat book of some kind, useful in their future studies. This method fixes the attention of children extremely to the orthography of words, and makes them good spellers very early. It is a shame for a man to be so ignorant of this little art in his own language, as to be perpetually confounding words of like sound and different significations; the consciousness of which defect makes some men, otherwise of good learning and understanding, averse to writing even a common letter.

Let the pieces read by the scholars in this class be short; such as Croxall's Fables, and little stories. In giving the lesson, let it be read to them; let the mean


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