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founded; that petitioners have prepared an estimate of the annual expenses of the full establishment of the seminary, amounting to the sum of £3,000; and therefore praying the House to enable them to provide the said sum of £8,000, in order to defray the expenses of tbe full establishment, from the 25th of March,1799, to the 25th of March, 1800.

The above petition was referred to a committee, who, on the 22d of February, reported the following resolutions :

1. Resolved, that it appears to this committee, that a sum of £1,383 15s. 101. remains in the hands of the trustees unexpended of the grant of the last session.

2. Resolved, that it appears to this committee, that the sum of £6,616 4s. 2d., together with the said sum of £1,383 15s. 10d., amounting in the whole to the amount of £8,000, is necessary for defraying the expenses of the said seminary for one year, to the 25th of March, 1800.

3. Resolved, that it is the opinion of this committee, that the petitioners deserve the aid of parliament'.

In Committee of Supply, on the 25th of February, 1799, the House resolved that a sum not exceeding £6,616 4s. 2d. be granted to His Majesty towards defraying the charge of the full establishment of the Roman-catholic Seminary for one year, to the 25th of March, 1800.

A Bill to carry out that resolution was brought in, and passed the House of Commons, on the 5th of April ; but, on being taken up to the House of Lords, it was thrown out, on the motion for going into committee, by a majority of twenty-five to one ; and, it appears beyond a doubt, that during that year the college obtained no assistance from parliament. Thus the matter stood till the year of the Union, when the following entry occurs in the journals;

February 25th, 1800. 'Resolved, that it is the opinion of this committee, that a sum not exceeding £8,000, be granted to His Majesty towards defraying the charge of the full establishment of the Roman-catholic Seminary, for one year, to the 25th day of March, 1801.'

This is the first time the legislature made a grant for the maintenance of the college ; and then only for one year. We confess, that in this vote we cannot see the solemn compact to maintain the college for ever, which has been appealed to so often. No engagement was entered into, no pledge was given, by the legislature, by which the national faith is pledged. There may have been a secret expression of the minister's intention; but even this bas not been proved. An individual may pledge his faith by words or looks, and the faith so pledged is as binding, in the court of conscience, as the

most solemn compact into which man can enter. But we maintain that the legislature can be bound only by its own acts; and they must be proved, not by hear-say evidence, not by rumour, but by the indisputable evidence of facts and public documents. Sir Robert Peel, in his speech, in the debate on the address at the opening of parliament, not only assumes that an engagement had been entered into by the Irish parliament to maintain the existing college, but he asserts that, “You are but acting in accordance with the originally implied and honourable engagement of the Irish parliament, if you supply increased means of education for the ecclesiastics of the Romish church. A monstrous proposition for which there is no foundation, in fact or reason. To argue further upon this point, we hold to be superfluous; but that our readers may have the entire argument of the Prime Minister before them, we print his statement at full length :

I will frankly state, on the first day of the session, that it is our intention to propose to parliament a liberal increase of the vote for the College of Maynooth. When, in opposition, I resisted a motion which was made for the purpose of taking from the College of Maynooth the allowance now annually granted to it, I stated then, that it appeared to me that an engagement was entered into by a parliament, exclusively protestant, to provide domestic education for the ecclesiastics of the Roman-catholic church. I do not think that engagement was necessarily fulfilled by a mere continuance of that nominal vote. I think the engagement was to supply the want of ecclesiastical education, by the foundation of a college for giving spiritual education in that country. And if the population be increased, or if the means of foreign education be diminished, I think you are but acting in accordance with the originally implied and honourable engagement of the Irish parliament, if you supply increased means of education for the ecclesiastics of the Romish church; and I beg to state, with equal distinctness, that we do not propose to accompany that increased vote by any regulations in respect to the doctrines or discipline of the church of Rome that can diminish the grace or favour of the grant.

We are compelled to break off here, but shall continue the subject in our next number; by which time, probably, the Bill for the permanent maintenance of the college will have been laid before parliament, and the whole plan of the government relative to academical education in Ireland will have been developed. In the meantime, we earnestly implore our readers to be alive to the importance, the solemn and weighty importance, of this question. It is an unusual, an eventful crisis, at which we have arrived. The advocates of the national establishment have found that the days are gone by, when Protestant Ascendancy can be maintained in a free and VOL. XVII.

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enlightened empire. In Ireland, the establishment is a system, not built upon, but opposed to, facts. It is a prodigious anomaly, like the gilded image of a despot in the temple of liberty. We assert it as our firm belief that the episcopal church of England and of Ireland, will consent to this unholy alliance with the church of Rome; and that the clergy of that united church, with comparatively a few noble exceptions, will not even protest against it. So feeble is her reliance on heaven, and so enamoured is she with the smiles and honours of earth, that she will consent, now that she can no longer maintain her exclusive possession of power, to share it with her ancient rival, whom she has frequently designated the Mother of Abominations.

In the meantime it is for dissenters to vindicate the truth, by an open, fearless and enlightened opposition to the measure contemplated. Our reliance, under God, is on them. Other auxiliaries will appear in the field, and they may possibly render some good service. But their position is so questionable, their reasonings are so inconclusive and contradictory, the view they take of the matter is so one-sided, and their whole course so palpably open to the suspicion of other motives than are compatible with a simple-hearted devotion to the truth, that we cannot regard with complacency, or take part in, many things which they say or do. Against much that was recently uttered at Exeter Hall we feel bound to protest, and marvel that any nonconforming minister could consent to be heard in that meeting, without expressing in clear and decided terms his dissent from the views which were broached. We must take our own ground, deliberately and firmly take it, eschewing on the one hand the pseudo-liberalism of our politicians, and on the other hand the factious and more than doubtful zeal of the established church. The ground to be taken is well expressed in the resolutions of the Executive Committee of the British AntiState Church Society, which will be found in our advertising pages, and we earnestly exhort our readers to be prompt, vigorous and determined in their measures. We have it in our power to defeat the measure. The question is, whether that power will be duly exercised. For a reply we wait the course of events, being now reluctantly compelled to close our remarks till next month.

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Brief Hotice.

A Body of Divinity : wherein the Doctrines of the Christian Religion are

explained and defended : being the substance of several Lectures on the Assembly's Larger Catechism. By Thomas Ridgeley, D.D. A new edition, revised, corrected, and illustrated with Notes, by the Rev. John M. Wilson. In two volumes. pp. 647, 666. Glasgow.

A. Fullarton & Co. * Body of Divinity'—Catechism'! We can fancy some of our readers surprised at the words, and looking up as if in expectation of the entrance of a ghost. These are things that belong rather to a past age than the present, and will be naturally left behind in the advancement of the church to her full perfection. Yet we are not prepared to condemn such things. They have their advantages as well as disadvantages. They may be used well by those who know how to use them. And to such, and while the church is in anything like its present state, we can safely and warmly recommend the volumes before us.

Dr. Ridgeley was a man of considerable note in his day. He became, in 1695, pastor of an Independent church, at the Three Cranes, near Thames Street, where he continued about forty years. In 1712, he succeeded Dr. Chauncy, who was the first tutor of the oldest Independent College in the kingdom, now known as Homerton College. He took a prominent and active part in the controversies occasioned by the revival of Arianism. To his zeal for orthodoxy, when assailed with no common vigour, we owe his · Body of Divinity,' the substance of which was probably delivered to his theological pupils. It was well received, obtained flattering commendations, met with a rapid sale, and made its author Doctor of Divinity. We think the lectures fully entitled to the praise of Drs. Bogue and Bynnett,—They display soundness of judgment, extensive learning, and an intimate acquaintance with the sacred oracles. That he was a Calvinist, when we have mentioned his connexions, need scarcely be told; but he differs, in several instances, from their commonly-received opinions, and discovers a freedom of thought which shows a man determined to explain the Scriptures for himself.'

The present edition is by far the most valuable that has been published. The pains taken by the editor are beyond all praise. He might have almost written a body of divinity with less trouble than he has expended on the getting up of this edition. We have, for the first time, a short Life of the author; more than a hundred notes, making a book of themselves, and written with judgment and shrewdness, and in a spirit of perfect independence; and innumerable alterations of a verbal character, required by the style of his author. We have, altogether, seldom seen an old work got up by publisher and editor in a more thoroughly respectable manner; and if, as some think, the taste for old divinity is increasing, we do not imagine the claim of Dr. Ridgeley can be denied, or will be neglected.

Just Published. Biblical Cabinet. Commentary on the Psalms. By E. W. Hengstenberg, Dr, and Professor of Theology in Berlin, Vol. 1. Translated by the Rev. P. Fairbairn, Minister at Salton; and the Rev. J. Thompson, A. M., Minister at Leith.

The Cottager's Sabbath, and other Poems. By John Hurrey.

The Law of Christ for maintaining and extending his Church. By the Rev. David Young, D.D., of Perth.

A complete Treatise of Practical Geometry and Mensuration, with numerous Exercises. By James Elliot. Key to ditto. By James Elliott.

Studies in English Poetry, with short Biographical Sketches and Notes, explanatory and critical, intended as a Text Book for the higher classes in Schools, and as an Introduction to the Study of English Literature. By Joseph Payne.

Self Inspection. By the Rev. Denis Kelly, M. A. Sabbath Evening Readings. First Series. By the Rev. Denis Kelly, M.A.

The Diplomatic Correspondence of the Right Honourable Richard Hill, L.L.D., F.R.S., &c., &c., 'Envoy Extraordinary from the court of St. James to the Duke of Savoy, in the Reign of Queen Anne. From July 1703, to May 1706, supplemental to the History of Europe, and illustrative of the secret policy of some of the most distinguished Sovereigns and Statesmen, relative to the Spanish Succession; of the rights and liberties of the Vaudois, &c., &c. With autographs of many illustrious Individuals. Edited by the Rev. W. Blackley, B.A., Vols. 2.

Hebrew Dramas : founded on incidents of Bible History. By William Tennant, Professor of Oriental languages in the University of St. Andrews,

The Rationale of Religious Enquiry, or the question stated of reason, the bible, and the church ; in six lectures. By James Martineau.

Impressions of America and the American Churches. From the Journal of the Rev. G. Lewis, one of the deputation of the Free Church of Scotland, to the United States.

The Complete Works of the Rev. Andrew Fuller, with a memoir of his life. By the Rev. Andrew Gunton Fuller. Parts 2 and 3.

A Family History of Christ's Universal Church. By the Rev. Henry Stebbing, V.D. Part 3.

The Biblical Repository, and Classical Review. Edited by John Holmes Agnew.

The Kingdom of Christ not of this world. An Introductory Discourse delivered at the Ordination of the Rev. T. Davis, of Maidenhead. By John H. Godwin.

Cobbin's Child's Commentator on the Holy Scriptures. Part V. '
Knight's Books of Reference. Political Dictionary. Part IV.

The Young Ladies' Reader; or, Extracts from Modern Authors. Adapted for Educational or Family use, &c. By Mrs. Ellis.

Bible Illustrations. A description of Manners and Customs peculiar to the East; especially explanatory of the Holy Scriptures. By the Rev. B. H. Draper. 4th Edition; Revised by John Kitto.

The Conchologist Text Book ; embracing the arrangements of Le Marck, Linnæus, &c. 6th Edition. By Wm. Macgillivray.

Diary of Travels in France and Spain. Chiefly in the year 1844. By the Rev. Francis French, 2 Vols.

The Constitution of Apostolical Churches, or Outlines of Congregationalism : with two Addresses suited to the Times. By J. Spencer Pearsall,

The Modern Orator. The Speeches of the Earl of Chatham.

Impression of Australia Felix, during four years residence on that colony. Notes of a Voyage round the World. Australian Poems, &c. By Richard Howitt.

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