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amazing prudence and economy, with his profound skill in discovering impostors; he explained the manner in which he would deal with beggars were he a magistrate, hinted at enlarging some of the prisons for their reception, and told two stories of ladies that were robbed by beggar-men. He was beginning a third to the same purpose, when a sailor with a wooden leg once more crossed our walks, desiring our pity, and blessing our limbs. I was for going on without taking any notice, but my friend looking wistfully upon the poor petitioner, bid me stop, and he would show me with how much ease he could at any time detect an impostor.

He now therefore assumed an air of importance, and in an angry tone began to examine the sailor, demanding in what engagement he was thus disabled and rendered unfit for service. The sailor replied in a tone as angrily as he, that he had been an officer on board a private ship of war, and that he had lost his leg abroad in defense of those who did nothing at home. At this reply all my friend's importance vanished in a moment; he had not a single question more to ask; he now studied what method he should take to relieve him unobserved. He had, however, no easy part to act, as he was obliged to preserve the appearance of ill-nature before me, and yet relieve himself by relieving the sailor. Casting therefore a furious look upon some bundles of chips which the fellow carried in a string at his back, my friend demanded how he sold his matches; but not waiting for a reply, desired in a surly tone to have a shilling's worth. The sailor seemed at first surprized at his demand, but soon recollected himself, and presenting his whole bundle, "Here master," says he, "take all my cargo, and a blessing into the bargain."

It is impossible to describe with what an air of triumph my friend marched off with his new purchase: he assured me that he was firmly of the opinion that those fellows must have stolen their goods, who could thus afford to sell them for half value: he informed me of several different uses to which those chips might be applied; he expatiated largely upon the savings that would result from lighting candles with a match instead of thrusting them into the fire. He averred, that he would as soon have parted with a tooth as his money to those vagabonds, unless for some valuable consideration. I can not tell how long this panegyric upon frugality and matches might have continued, had not his attention been called off by another object more distressful than either of the former. A woman in rags, with one child in her arms and another on her back, was attempting to sing ballads, but with such a mournful voice that it was difficult to determine whether she was singing or crying. A wretch, who in the deepest distress still aimed at good humor, was an object my friend was by no means capable of withstanding: his vivacity and his discourse were instantly interrupted; upon this occasion his very dissimulation had forsaken him. Even in my presence he immediately applied his hands to his pockets, in order to relieve her; but guess his confusion when he found he had already given away all the money he carried about him to former objects. The misery painted in the woman's visage was not half so strongly exprest as the agony in his. He continued to search for some time, but to no purpose, till, at length recollecting himself, with a face of ineffable good-nature, as he had no money, he put into her hands his shilling's worth of matches.

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Fourscore and seven years ago, our fathers brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation-or any nation so conceived and so dedicated -can long endure.

We are met on a great battle-field of that war. We are met to dedicate a portion of it as the final resting-place of those who have given their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our power to add or to detract. The world will very little note nor long remember what we say here; but it can never forget what they did here.

It is for us, the living, rather, to be dedicated here, to the unfinished work they have thus far so nobly carried on. It is rather for us to be here dedicated to the great task remaining before us; that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that the nation shall, under God, have a new birth of freedom, and that government of the people, by the people, and for the people, shall not perish from the earth.

Lesson talk. First note the simplicity of the thought, the words and the style. Then observe the quality of directness in the speaker. He addresses himself immediately to his hearers, without a long introduction, explanation, or going around his subject. The quality of deliberateness pervades the thought itself, and consequently finds appropriateness in the expression. Carefully consider the speech as a whole, its unity, its thoroughness, its brevity, and its genuineness, all suggesting deep sincerity. These four qualities of simplicity, directness, deliberateness, and earnestness, should be carefully analyzed, and the speech read aloud for each of these separately. As the speech progresses in delivery the voice should grow in fulness and intensity. Lincoln took three minutes in which to deliver it. It made a profound impression, despite the fact that Everett, who had a national reputation as an orator, preceded him in a speech of great elaborateness.



A comparison has been drawn between the events of the Revolution and the tragedy at Alton. We have heard it asserted here in Faneuil Hall, that Great Britain had a right to tax the Colonies; and we have heard the mob at Alton, the drunken murderers of Lovejoy, compared to those patriot fathers who threw the tea overboard! Fellow citizens, is this Faneuil Hall doctrine? The mob at Alton were met to wrest from a citizen his just rights-met to resist the laws. We have been told that our fathers did

the same; and the glorious mantle of Revolutionary precedent has been thrown over the mobs of our day. To make out their title to such defense the gentleman says that the British Parliament had a right to tax these Colonies.

It is manifest that, without this, his parallel falls to the ground; for Lovejoy had stationed himself within constitutional bulwarks. He was not only defending the freedom of the press, but he was under his own roof, in arms with the sanction of the civil authority. The men who assailed him went against and over the laws. The mob, as the gentleman terms it-mob, forsooth! certainly we sons of the tea-spillers are a marvelously patient generation!-the "orderly mob" which assembled in the Old South to destroy the tea were met to resist, not the laws, but illegal exactions! Shame on the American who calls the tea tax and Stamp Act laws! Our fathers resisted, not the king's prerogative, but the king's usurpation. To find any other account, you must read our Revolutionary history upside down. Our State archives are loaded with arguments of John Adams to prove the taxes laid by the British Parliament unconstitutional-beyond its power. It was not till this was made out that the men of New England rushed to arms. The arguments of the council-chamber and the House of Representatives preceded and sanctioned the contest.

To draw the conduct of our ancestors into a precedent for mobs, for a right to resist laws we ourselves have enacted, is an insult to their memory. The difference between the excitements of those days and our own, which the gentlemen in kindness to the latter has overlooked, is simply this: the men of that day went for the right, as secured by the laws. They were the people rising to sustain the laws

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