Lectures on the Calling of a Christian Woman: And Her Training to Fulfil It. Delivered During the Season of Lent, A. D. 1883D. Appleton, 1883 - 175 Seiten |
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Apostolic Fathers atheistic blessed called cation chastity Christ Christian women Church civil contract co-education Connecticut creature crimes daugh daughters degradation of woman distinction divine doubt duty educa education of women England evil eyes faith Fathers flesh folly girls give glory God's Hampshire hath hear heart heresies higher education hold Holy Matrimony home-idea honor human husband idea increased intel Jesus LECTURE let the woman ligion live look Lord loyalty Magnificat man's marriage married Massachusetts ment Middlemarch mind moral mother nature number of divorces once persons place of woman pleasure polygamy position Protestantism question religion religious Rhode Island riage RICHARD CHENEVIX TRENCH Samuel W sins Sister of Mercy social society soul speak spirit taught teach things thought tion to-day true truth Vermont virtues vorce wife words
Beliebte Passagen
Seite 59 - My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
Seite 22 - Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Seite 119 - And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife ? tempting him. 3 And he answered and said unto them, What did Moses command you ? 4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
Seite 42 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Seite 27 - The man's power is active, progressive, defensive. He is eminently the doer, the creator, the discoverer, the defender. His intellect is for speculation and invention; his energy for adventure, for war and for conquest, wherever war is just, wherever conquest necessary. But the woman's power is for rule, not for battle, — and her intellect is not for invention or creation, but for sweet ordering, arrangement, and decision.
Seite 18 - We are foolish, and without excuse foolish, in speaking of the "superiority" of one sex to the other, as if they could be compared in similar things. Each has what the other has not: each completes the other, and is completed by the other : they are in nothing alike, and the happiness and perfection of both depend on each asking and receiving from the other what the other only can give.
Seite 22 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man.
Seite 119 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Seite 27 - ... order, comfort and loveliness. Expand both these functions. The man's duty, as a member of a commonwealth, is to assist in the maintenance, in the advance, in the defence of the state. The woman's duty, as a member of the commonwealth, is to assist in the ordering, in the comforting, and in the beautiful adornment of the state.