SCANDA L. [From the Morning Chronicle.] HOW variously are different people affected by the fame fubject! A late matrimonial fracas being brought on the carpet, at a tea-drinking party at the weft end of the town: 66 Poor woman!" faid a young lady, with a deep figh. "Poor woman! poor woman, indeed! poor man, I think!" replied an old citizen, rather peevishly. "Vile woman " cried an old maid. "We fhall have her in the Commons," faid a civilian. "We shall have her in the papers," faid a politician. She fhould be brought to a white fheet, faid a curate. "She fhould be toffed in a blanket,' exclaimed the old maid. 66 Mercy upon us all!” cried the young one; "and yet, fomehow or other, one cannot fupprefs a figh.""Somehow or other one cannot fupprefs a laugh," cried the civilian: "I fuppofe in the end they must be divorced; and our court fettles all thefe differences." The devil fettles all thefe differences!" roared the citizen. "Moft likely he may," faid a country gentleman. THE YOUNG LARKS. Hoc erit tibi argumentum femper in promtu fitum, ENNIVS apud GELLIUM, II. 29. ONCE on a tin, fo fays the parable, To fee how fhe with grain had crammi'd their maws; And neck awry, No No larks of Dunstable were ever fatter, What then could be the matter? 'T was this: the corn fhe knew was ripe and brown, My dears," fays fhe, "we are betray'd; Mind what the farmers fay From day to day, And bring it me. A little eaves-dropping Is now and then a very useful thing.' " The little birds rous'd from their ftupid fleeping; Their fpeckled toad-like breast, By day, by night, were now alert and peeping. And therefore call our neighbours in: 'T is a rare crop !" he faid, and walk'd away. Before they went to bed, In terror told what he had faid. "This time you need not fear," mamma replies; They leave their dinners and their ale, And And eating kin, and Christmas coufins, "be fecure That yet you need not tramp: This bustle only ferves to make me laugh; 'Twas not, he thought, with fky fo fickle, "My fon," faid Hodge, now undeceiv'd, Do thou, before to-morrow's dawn, For thee and me two fickles bring; We'll help ourselves, whate'er betide.” 66 Now, now, 't is time," the old one cried, "That we were on the wing: This was the only ftroke I fear'd," She faid; and all, before the day appear'd, My tale, I know, is fomewhat old: I grieve to fee you fretting fo, Exceeding bad for your digeftion: Wherefore, Wherefore, I beg you, hear a little reason, Its loving fubjects hope that Government "Let not your noble courage be caft down," No, no, depend upon 't, your doom In fpeech and writings bold, Tell us we 're bought and fold, And thunder out reform, Need you with fretting, or with fear, grow thinner; Their tropes are good, it is divine to hear them; But fhould the people once begin (The fickle-mind, I fay no more, Snug finecures and penfions, all good by! FRENCH FRENCH IMPIETY. Fall the impieties that have been imputed to the French, the following, which appeared in one of the Paris Papers, is perhaps the most abominable Converfation between a young Prieft and an old. The young Prieft.-What are you doing, brothers? I am indignant The old Prieft.-Against whom? Y. Against every body, and against you. O. What have I done to offend you? Y. You have married, and ask me this question! O. Love of morals and of my country induced me to marry. It is faid, and not without reafon, that he who has not a wife of his own, reckons little on the wives of his neighbours; and this fcandal I wifhed to avoid. Befides, freemen cannot be too inuch multiplied; and I am defirous of contributing my mite, according to God's command. -Y. You are a fchifmatic. O. That I am not; for I fide with the great family of fociety. Y. You are unworthy of being a priest. . Admitted: I do not expect to be one long. Y. And if each of us were to do as you do, who would pray for the faithful? O. Nobody; which would induce the faithful to pray for themselves. Ý. And who would fing the praises of the Lord? O. Those who wish to praise the Lord. Y. Who would confefs? O. People would do as in the primitive times of Christianity; they would confefs to one another. Y. Who would fay mass? O. Jefus Chrift never inftituted mafs. O. The |