Essays: Moral, Political and LiteraryCosimo, Inc., 01.07.2006 - 628 Seiten As part of the tried and true model of informal essay writing, Hume began publishing his Essays: Moral, Political and Literary in 1741. The majority of these finely honed treatises fall into three distinct areas: political theory, economic theory and aesthetic theory.Interestingly, Hume's was motivated to produce a collection of informal essays given the poor public reception of his more formally written "Treatise of Human Nature" in 1739. He hoped that his work would be interesting not only to the educated man, but to the common man as well. He passionately argues that essays provide a forum for discussing his philosophy of "common life."DAVID HUME (1711-1776) was a Scottish philosopher and historian. Educated at Edinburgh, he lived in France from 1734 to 1737, where he finished his first philosophical work, A Treatise of Human Nature (1739-40). His additional philosophical works include An Enquiry Concerning Human Understanding (1748), Political Discourses (1752), The Natural History of Religion (1755), and Dialogues Concerning Natural Religion (1779). |
Im Buch
Ergebnisse 1-5 von 67
Seite 29
... established is equally advantageous with any other that could easily be settled . When this opinion prevails among the generality of a state , or among those who have the force in their hands , it 29 Of the First Principles of Government.
... established is equally advantageous with any other that could easily be settled . When this opinion prevails among the generality of a state , or among those who have the force in their hands , it 29 Of the First Principles of Government.
Seite 31
... established , at least be hoped for , in order to produce this expectation . The pros- pect of reward may augment his authority with regard to some particular persons , but can never give birth to it , with regard to the public . Men ...
... established , at least be hoped for , in order to produce this expectation . The pros- pect of reward may augment his authority with regard to some particular persons , but can never give birth to it , with regard to the public . Men ...
Seite 35
... establish political society , in order to administer justice , without which there can be no peace among them , nor safety , nor mutual intercourse . We are , therefore , to look upon all the vast apparatus of our government , as having ...
... establish political society , in order to administer justice , without which there can be no peace among them , nor safety , nor mutual intercourse . We are , therefore , to look upon all the vast apparatus of our government , as having ...
Seite 37
... established , a regard to birth , rank , and station , has a mighty influence over men , and enforces the decrees of the magistrate . The prince or leader exclaims against every disorder which disturbs his society . He summons all his ...
... established , a regard to birth , rank , and station , has a mighty influence over men , and enforces the decrees of the magistrate . The prince or leader exclaims against every disorder which disturbs his society . He summons all his ...
Seite 38
... establish his authority . The benefit sensibly felt from his influence , made it be cherished by the people , at least by the peaceable and well disposed among them ; and if his son enjoyed the same good qualities , government advanced ...
... establish his authority . The benefit sensibly felt from his influence , made it be cherished by the people , at least by the peaceable and well disposed among them ; and if his son enjoyed the same good qualities , government advanced ...
Inhalt
3 | |
8 | |
13 | |
29 | |
35 | |
40 | |
48 | |
54 | |
Of Interest | 303 |
Of the Balance of Trade | 316 |
Of the Jealousy of Trade | 334 |
Of the Balance of Power | 339 |
Of Taxes | 349 |
Of Public Credit | 355 |
Of some Remarkable Customs | 372 |
Of the Populousness of Ancient Nations | 381 |
63 | |
75 | |
81 | |
89 | |
98 | |
112 | |
The Epicurean | 139 |
The Stoic | 147 |
The Platonist | 157 |
The Sceptic | 161 |
Of Polygamy and Divorces | 185 |
ESSAY PAGE 20 Of Simplicity and Refinement in Writing | 196 |
Of National Characters | 202 |
Of Tragedy | 221 |
Of the Standard of Taste | 231 |
PART II | 257 |
Of Commerce | 259 |
Of Refinement in the Arts | 275 |
Of Money | 289 |
Of the Original Contract | 452 |
Of Passive Obedience | 474 |
Of the Coalition of Parties | 478 |
Of the Protestant Succession | 487 |
Idea of a Perfect Commonwealth | 499 |
THE ESSAY ON MIRACLES | 517 |
ADDITIONAL ESSAYS | 545 |
Of Impudence and Modesty | 547 |
Of Love and Marriage | 552 |
Of the Study of History | 558 |
ESSAY PAGE 4 Of Avarice | 563 |
Of Essay Writing | 568 |
Of Moral Prejudices | 573 |
Of the Middle Station of Life | 579 |
Of Suicide | 585 |
On the Immortality of the Soul | 597 |
LIFE OF THE AUTHOR BY HIMSELF | 605 |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
absolute monarchy advantage ancient appears Appian arise arts Athenians Athens authority barbarous beauty causes character Cicero circumstances civil commerce common commonly consider contrary country party Demosthenes Diodorus Siculus effect eloquence employed equal ESSAY established esteemed factions favourable foreign former Gaul genius give greater Greeks happiness historians house of Stuart human nature imagine increase industry influence interest Italy Jansenist Julius Cæsar kind kingdom labour laws learning liberty magistrates mankind manner marriage matter maxim ment mind miracle modern monarchy nation neighbouring never object observe opinion orator particular party passion perfection perhaps person philosophers pleasure Plutarch political Polybius possessed present pretend prince principles reason refined regard religion render republic requisite riches Roman Rome says scarcely seems senate sense sentiments slavery slaves society sovereign species Strabo supposed Tacitus taste temper thing Thucydides tion violent virtue Whig whole Xenophon
Beliebte Passagen
Seite 544 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends, or disguised enemies to the Christian religion, who have undertaken to defend it by the principles of human reason. Our most holy religion...
Seite 30 - When we inquire by what means this wonder is effected, we shall find, that, as Force is always on the side of the governed, the governors have nothing to support them but opinion. It is, therefore, on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular.
Seite 241 - Though it be certain that beauty and deformity, more than sweet and bitter, are not qualities in objects, but belong entirely to the sentiment, internal or external, it must be allowed, that there are certain qualities in objects which are fitted by nature to produce those particular feelings.
Seite 528 - The passion of surprise and wonder, arising from miracles, being an agreeable emotion, gives a sensible tendency towards the belief of those events from which it is derived. And this goes so far, that even those who cannot enjoy this pleasure immediately, nor can believe those miraculous events of which they are informed, yet love to partake of the satisfaction at second-hand, or by rebound, and place a pride and delight in exciting the admiration of others.
Seite 36 - We are, therefore, to look upon all the vast apparatus of our government, as having ultimately no other object or purpose but the distribution of justice, or, in other words, the support of the twelve judges. Kings and parliaments, fleets and armies, officers of the court and revenue, ambassadors, ministers, and privy-counsellors, are all subordinate in their end to this part of administration.
Seite 168 - Euclid has fully explained every quality of the circle, but has not, in any proposition, said a word of its beauty. The reason is evident. Beauty is not a quality of the circle.
Verweise auf dieses Buch
A History of the Modern Fact: Problems of Knowledge in the Sciences of ... Mary Poovey Keine Leseprobe verfügbar - 1998 |