Roman History and Mythology, Band 0Henry Arthur Sanders Macmillan, 1910 - 427 Seiten |
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Seite 192
... Virgil . The accounts of Timaeus and of Gn . Gellius ' are older aetiological explanations of the scalae Caci , and Flaccus's variant of Garanus is a piece of Euhe- meristic transformation . * 2 Until Wissowa all scholars concerned ...
... Virgil . The accounts of Timaeus and of Gn . Gellius ' are older aetiological explanations of the scalae Caci , and Flaccus's variant of Garanus is a piece of Euhe- meristic transformation . * 2 Until Wissowa all scholars concerned ...
Seite 227
... 1 Gruppe , Griech . Myth . u . Relig . , vol . 1 , p . 462 . 2 Propertius , 4. 9 , 10 ff . 4 Ovid , Fasti , 1. 548 . " Virgil , Aeneid , 8. 207 f . A combat ensues in which Cacus , a monster , THE MYTH OF HERCULES AT ROME 227.
... 1 Gruppe , Griech . Myth . u . Relig . , vol . 1 , p . 462 . 2 Propertius , 4. 9 , 10 ff . 4 Ovid , Fasti , 1. 548 . " Virgil , Aeneid , 8. 207 f . A combat ensues in which Cacus , a monster , THE MYTH OF HERCULES AT ROME 227.
Seite 228
... Virgil , for instance , the dread monster Cacus , the son of Vulcan , dwells in a cave shut off from the sun's rays , the ground whereof is always dank with fresh slaughter , while the faces of men fastened on the doors are whitening ...
... Virgil , for instance , the dread monster Cacus , the son of Vulcan , dwells in a cave shut off from the sun's rays , the ground whereof is always dank with fresh slaughter , while the faces of men fastened on the doors are whitening ...
Seite 229
... Virgil's treatment of the Hercules - Cacus episode in earlier writers ? The sources of a poetical ac- count like Virgil's are much more difficult to determine than those of an historical narrative . For the poet will work and mould anew ...
... Virgil's treatment of the Hercules - Cacus episode in earlier writers ? The sources of a poetical ac- count like Virgil's are much more difficult to determine than those of an historical narrative . For the poet will work and mould anew ...
Seite 230
... Virgil had the Homeric hymn in mind . Again , the spirit of the combat between Hercules and Cacus is not unlike that of what Leaf calls the Aeneid " " of the Iliad , 20. 50-73 ; cf. also 161-175 . And the realm of Aidoneus is grim and ...
... Virgil had the Homeric hymn in mind . Again , the spirit of the combat between Hercules and Cacus is not unlike that of what Leaf calls the Aeneid " " of the Iliad , 20. 50-73 ; cf. also 161-175 . And the realm of Aidoneus is grim and ...
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¹ Cf ¹ Dion 79 2te Aufl aediles Alexander Annali annalists ara maxima atque Cacus Caesar Caracalla Chapter Chronicle Cohen coins consuls cult death of Heliogabalus decemvirs Diocletian Dion 79 Dion's Dionysius Elagabalus Emesa emperor Ennian Ennius Eutropius evidence fact Festus Garanus Geryon given Greek Griech Heliogabalus Herakles Hercules Hermes Herodian Hist imperial influence inscription Inst iura iure iuris ius gentium Juno Kornemann Kult later Litt lives Livy Livy's Macrinus Maesa Maximus mentioned Mommsen myth Origo Ovid passage Pauly-Wissowa Peter Potitii praetor probably Propertius prosecuted Punica quae Quaestiones quam quod reference Reifferscheid reign Relig Röm Roman Rome Roscher's Lexikon says Scipio Scriptores seems senate Severus Silius similar Soaemias soldiers Spart statement temple tion trial tribunes Tubero Varro Verrius Flaccus Victor Virgil Wezel Wissowa words writers δὲ καὶ τῆς
Beliebte Passagen
Seite 359 - Sibyllae, haud mora, festinant flentes aramque sepulcri congerere arboribus caeloque educere certant. itur in antiquam silvam, stabula alta ferarum, procumbunt piceae, sonat icta securibus ilex fraxineaeque trabes cuneis et fissile robur scinditur, advolvunt ingentis montibus ornos.
Seite 411 - Magno prius vulgatam, et vanitate et fabula parem, anguis immanis concubitu conceptum, et in cubiculo matris eius visam persaepe prodigii eius speciem interventuque hominum evolutam repente atque ex oculis elapsam. His miraculis numquam ab ipso elusa fides est; quin potius aucta arte quadam nec abnuendi tale quicquam nec palam adfirmandi.
Seite 355 - Intepet hibernatque meum mare, qua latus ingens dant scopuli et multa litus se valle receptat. "Lunai portum, est operae, cognoscite, cives:" cor iubet hoc Enni, postquam destertuit esse Maeonides, Quintus pavone ex Pythagoreo.
Seite 411 - ... ex quo togam virilem sumpsit, nullo die prius ullam publicam privatamque rem egit, quam in Capitolium iret ingressusque aedem consideret et plerumque solus in secreto ibi tempus tereret.
Seite 362 - Troianis cum multo gloria venit sanguine (sunt illis sua funera parque per omnes tempestas) : cur indecores in limine primo deficimus? cur ante tubam tremor occupat artus? Multa dies variique labor mutabilis aevi 425 rettulit in melius, multos alterna revisens lusit et in solido rursus Fortuna locavit.
Seite 227 - Nemea sub rupe leonem. 295 te Stygii tremuere lacus, te ianitor Orci ossa super recubans antro semesa cruento ; nee te ullae facies, non terruit ipse Typhoeus arduus arma tenens, non te rationis egentem Lernaeus turba capitum circumstetit anguis. 300 salve, vera lovis proles, decus addite divis, et nos et tua dexter adi pede sacra secundo.
Seite 354 - Pacuvius docti famam senis, Accius alti, dicitur Afrani toga convenisse Menandro, Plautus ad exemplar Siculi properare Epicharmi, vincere Caecilius gravitate, Terentius arte. hos ediscit et hos arto stipata theatro 60 spectat Roma potens; habet hos numeratque poetas ad nostrum tempus Livi scriptoris ab aevo.
Seite 229 - Varro ab Depidiis pastoribus educatum ipsique Depidio nomen fuisse et datum cognomentum Caeculo tradit libro, qui inscribitur Marius aut de fortuna.
Seite 354 - Homerus, 50 ut critici dicunt, leviter curare videtur, quo promissa cadant et somnia Pythagorea. Naevius in manibus non est et mentibus haeret paene recens?
Verweise auf dieses Buch
From Good Goddess to Vestal Virgins: Sex and Category in Roman Religion Ariadne Staples Keine Leseprobe verfügbar - 2002 |