Abbildungen der Seite
PDF
EPUB

389

Selfrenunciation

communion avec lui et laisse guider ton existence aux puissances générales contre lesquelles tu ne peux rien.— Si la mort te laisse du temps, tant mieux. Si elle t'emporte, tant mieux encore. Si elle te tue à demi, tant mieux toujours, elle te ferme la carrière du succès pour t'ouvrir celle de l'héroïsme, de la résignation et de la grandeur morale.

.. Nekhlyudov sat down on the steps of the porch, and inhaling the strong scent of the young birch-leaves which filled the warm air, gazed long at the garden as it gradually darkened in the failing light. He listened to the thud of the mill-wheel, and to the nightingales, and some other bird that whistled monotonously in a bush close by the steps... [Presently] in the east, behind the coach-house, flamed the glow of the rising moon: summer lightning ever more brightly began to illumine the rank-flowering neglected garden, and the dilapidated house, and distant thunder could be heard, where in the west a black cloud was towering upwards overspreading the sky.

The moon, but just past her full, emerged from behind the coach-house and glistening on the iron roof of the tumble-down house threw black shadows across the courtyard.

Nekhlyudov remembered how at Kuzminskoye he had meditated on his life and tried to solve the questions, what he ought to do, and how he ought to do it; and he remembered how he had become perplexed in these questions and had been unable to decide them, so many

390

The Master's Will

were the considerations involved in each. He now put to himself the same questions, and was astonished how simple it all was. It was simple because he now took no thought of what would happen to himself:-that no longer even interested him,—he was thinking only of what he ought to do. And strangely enough, while he was not considering his own needs, he knew without any doubt what he ought to do for others. .

The black cloud had moved on till it stood right above him: lightning lit up the whole courtyard and the thunder sounded directly overhead. The birds had

all ceased singing, the leaves began to rustle, and the first flaws of the storm-wind reached the steps where he sat... Nekhlyudov went into the house. Yes, yes,' he thought, 'The work which is carried out by our life, the whole work, the whole meaning of this work is dark to me, and cannot be made intelligible... Why should my friend die, and I be left alive?.. Why was Katyusha born?.. Why did this war come about? Of what use was my subsequent dissolute life? To understand all this, to understand the whole work of the Master is not in my power; but to do his will, written in my conscience, that is in my power, and that I know without a doubt. And when I do this, then undoubtedly I am at peace.'

HOW soon hath Time the suttle theef of youth,
Stoln on his wing my three and twentith yeer!
My hasting dayes flie on with full career,
But my late spring no bud or blossom shew'th.

391

The Master's Will

Perhaps my semblance might deceive the truth,
That I to manhood am arriv'd so near,

And inward ripenes doth much less appear,
That som more timely-happy spirits indu'th.
Yet be it less or more, or soon or slow,

It shall be still in strictest measure eev'n,

To that same lot, however mean, or high,
Toward which Time leads me, and the will of Heav'n;
All is, if I have grace to use it so,

As ever in my great Taskmasters eye.

392

Tu ne me chercherais pas si tu ne me possédais. Ne t'inquiète donc pas.

YE that do your Master's will,

Meek in heart be meeker still:
Day by day your sins confess,
Ye that walk in righteousness:
Gracious souls in grace abound,
Seek the Lord, whom ye have found.

He that comforts all that mourn
Shall to joy your sorrow turn:
Joy to know your sins forgiven,
Joy to keep the way of heaven,
Joy to win his welcome grace,
Joy to see Him face to face.

393

Good and evill we know in the field of this World grow up together almost inseparably; and the knowledge

Active Virtue

of good is so involv'd and interwoven with the know. ledge of evill, and in so many cunning resemblances hardly to be discern'd, that those confused seeds which were impos'd on Psyche as an incessant labour to cull out and sort asunder were not more intermixt. It was from out the rinde of one apple tasted, that the knowledge of good and evill as two twins cleaving together leapt forth into the World. And perhaps this is that doom which Adam fell into of knowing good and evill, that is to say of knowing good by evill. As therefore the state of man now is, what wisdom can there be to choose, what continence to forbear, without the knowledge of evill? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian. I cannot praise a fugitive and cloister'd virtue, unexercis'd and unbreath'd, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.

394

IF thou wast still, O stream,
Thou would'st be frozen now:
And 'neath an icy shield

Thy current warm would flow.

But wild thou art and rough;
And so the bitter breeze,
That chafes thy shuddering waves,
May never bid thee freeze.

S

Vocation

395

396

397

.. O ye gifted ones, follow your calling, for however various your talents may be, ye can have but one calling; ... follow resolutely the one straight path before you, it is that of your good angel; let neither obstacles nor temptations induce you to leave it; bound along if you if not, on hands and knees follow it, perish in it, if needful; but ye need not fear that; no one ever yet died in the true path of his calling before he had attained the pinnacle. Turn into other paths, and for a momentary advantage or gratification ye have sold your inheritance, your immortality.

can;

.. To whom the Angel. 'Son of Heav'n and Earth, Attend: That thou art happie, owe to God; That thou continu'st such, owe to thy self.' . .

HE is the true Saint, who can reveal the form of the
formless to the vision of these eyes:

Who teacheth the simple way of attaining Him,
that is other than rites and ceremonies:
Who requireth thee not to close the doors,

to hold the breath, and renounce the world:
Who maketh thee perceive the supreme Spirit

wherever the mind resteth:

Who teacheth thee to be still amidst all thine activities:
Who, ever immersed in bliss, having no fear,

keepeth the spirit of union thro'out all enjoyments...

« ZurückWeiter »