Social Architecture: Or, Reasons and Means for the Demolition and Reconstruction of the Social EdificeS. Tinsley, 1876 - 439 Seiten |
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Seite xix
... POOR - RELIEF , ETC. " risk and loss " . ' proprietors , " . " look " . " " " and is " . " " " and the " . ERRATA . Page 30 , 15th line from bottom , read " risk , loss ' for 29 31 , 4th 29 " " top 23 37 , 11th " proprietors ; " " looks ...
... POOR - RELIEF , ETC. " risk and loss " . ' proprietors , " . " look " . " " " and is " . " " " and the " . ERRATA . Page 30 , 15th line from bottom , read " risk , loss ' for 29 31 , 4th 29 " " top 23 37 , 11th " proprietors ; " " looks ...
Seite 4
... poor little children did not wash themselves , why they did not comb their hair , or , going barefooted , if they washed their feet before going to bed , and why their parents did not buy them any better clothes - the answer she would ...
... poor little children did not wash themselves , why they did not comb their hair , or , going barefooted , if they washed their feet before going to bed , and why their parents did not buy them any better clothes - the answer she would ...
Seite 5
... poor ; " --but generally omitting to poor ; " - but mention the injunction of Christ to the rich man : " Go , and sell all you possess , and give the proceeds therefrom to the poor . " Poverty is not only a saddening sight when ...
... poor ; " --but generally omitting to poor ; " - but mention the injunction of Christ to the rich man : " Go , and sell all you possess , and give the proceeds therefrom to the poor . " Poverty is not only a saddening sight when ...
Seite 6
... poor Irishman , broken down with rheu- matism , lying in solitude on his poor bed . His wife , happily for her , is dead . Two of his children occupied with him his sick bed ; the eldest girl had " gone bad " ; and with all this to ...
... poor Irishman , broken down with rheu- matism , lying in solitude on his poor bed . His wife , happily for her , is dead . Two of his children occupied with him his sick bed ; the eldest girl had " gone bad " ; and with all this to ...
Seite 7
... poor , the indecent and immoral habits of the population infect whole streets , and cast a gloomy shadow of squalor and vice over the whole locality . " William Hoyle , in his pamphlet on " The Waste of Wealth , " gives the following ...
... poor , the indecent and immoral habits of the population infect whole streets , and cast a gloomy shadow of squalor and vice over the whole locality . " William Hoyle , in his pamphlet on " The Waste of Wealth , " gives the following ...
Inhalt
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Häufige Begriffe und Wortgruppen
abolition of money agricultural labourers amongst arrangements arts Associated Home Babeuf become Cabet capital cause census CHAPTER civilization classes clothes coal communistic consumption crimes dealers distribution of produce domestic labour dresses emancipation of labour employed employment England enjoy enjoyment equal especially evil existence F. W. Newman factory frequently future social houses human Icaria idleness individual industry injury instance intercourse John Stuart Mill land liberty living London Louis Blanc luxury machinery machines manufacture marriage matrimonial Maypole Green means ments merchants mode Murdered national workshops nature number of persons occupations pauperism perform Plato poor population poverty present social primogeniture principle prostitution railway reduced rich Robert Owen says sciences servants sexes sexual intercourse shopkeeper silk social reformer society tion total number wages waste of labour wealth whilst whole William Gibson woman women working-days
Beliebte Passagen
Seite 322 - But be not ye called Rabbi : for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father which is in heaven. Neither be ye called masters : for one is your Master, even Christ.
Seite 323 - As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as you would be done by, and to love your neighbour as yourself, constitute the ideal perfection of utilitarian morality.
Seite 287 - That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection.
Seite 263 - This is robbery. The second by commerce, which is generally cheating. The third by agriculture, the only honest way, wherein man receives a real increase of the seed thrown into the ground, in a kind of continual miracle, wrought by the hand of God in his favor, as a reward for his innocent life and his virtuous industry.
Seite 317 - That the principle which regulates the existing social relations between the two sexes — the legal subordination of one sex to the other — is wrong in itself, and now one of the chief hindrances to human improvement ; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other.
Seite 328 - In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.
Seite 118 - Where the bee sucks, there suck I ; In a cowslip's bell I lie; There I couch when owls do cry. On the bat's back I do fly After summer merrily. Merrily, merrily shall I live now Under the blossom that hangs on the bough.
Seite 57 - ... in a silence, which was very striking. In silence: for, alas, what word was to be said? An Earth all lying round, crying, Come and till me, come and reap me; — yet we here sit enchanted! In the eyes and brows of these men hung the gloomiest expression, not of anger, but of grief and shame and manifold inarticulate distress and weariness; they returned my glance with a glance that seemed to say, "Do not look at us. We sit enchanted here, we know not why. The Sun shines and the Earth calls; and,...
Seite 327 - Not only does all strengthening of social ties, and all healthy growth of society, give to each individual a stronger personal interest in practically consulting the welfare of others; it also leads him to identify his feelings more and more with their good, or at least with an ever greater degree of practical consideration for it.
Seite 314 - The profoundest knowledge of the laws of the formation of character is indispensable to entitle anyone to affirm even that there is any difference, much more what the difference is, between the two sexes considered as moral and rational beings; and since no one, as yet, has that knowledge, (for there is hardly any subject which, in proportion to its importance, has been so little studied), no one is thus far entitled to any positive opinion on the subject.