sides its size and appearance, it has, I think, other defects of a more intrinsic and insuperable nature. It is to me one of the greatest monuments of the abuse of intellectual power upon record. It puts one in mind of the court dresses and preposterous fashions of the time which are grown obsolete and disgusting. It is not romantic, but scholastic; not poetry, but casuistry; not nature, but art, and the worst sort of art, which thinks it can do better than nature. Of the number of fine things that are constantly passing through the author's mind, there is hardly one that he has not contrived to spoil, and to spoil purposely and maliciously, in order to aggrandize our idea of himself. Out of five

hundred folio pages, there are hardly, I conceive, half a dozen sentences expressed simply and directly, with the sincere desire to convey the image implied, and without a systematic interpolation of the wit, learning, ingenuity, wisdom and everlasting impertinence of the writer, so as to disguise the object, instead of displaying it in its true colours and real proportions. Every page is " with centric and eccentric scribbled o'er;" his Muse is tattooed and tricked out like an Indian goddess. He writes a court-hand, with flourishes like a schoolmaster; his figures are wrought in chain-stitch. All his thoughts are forced and painful births, and may be said to be delivered

by the Cæsarean operation. At last, they become distorted and ricketty in themselves; and before they have been cramped and twisted and swaddled into lifelessness and deformity. Imagine a writer to have great natural talents, great powers of memory and invention, an eye for nature, a knowledge of the passions, much learning and equal industry; but that he is so full of a consiousness of all this, and so determined to make the reader conscious of it at every step, that he becomes a complete intellectual coxcomb or nearly so; that he never lets a casual observation pass without perplexing it with an endless, running commentary, that he never states a feeling without so many circumambages, without so many interlineations and parenthetical remarks on all that can be said for it, and anticipations of all that can be said against it, and that he never mentions a fact without giving so many circumstances and conjuring up so many things that it is like or not like, that you lose the main clue of the story in its infinite ramifications and intersections; and we may form some faint idea of the Conntess of Pembroke's Arcadia, which is spun with great labour out of the author's brains, and hangs like a huge cobweb over the face of nature! This is not, as far as I can judge, an exaggerated description: but as near the truth as I can make it. The proofs are not far to

to seek.

Take the first sentence, or open the volume any where and read. I will, however, take one of the most beautiful passages near the beginning, to shew how the subject-matter, of which the noblest use might have been made, is disfigured by the affectation of the style, and the importunate and vain activity of the writer's mind. The passage I allude to, is the celebrated description of Arcadia.

"So that the third day after, in the time that the morning did strew roses and violets in the heavenly floor against the coming of the sun, the nightingales (striving one with the other which could in most dainty variety recount their wrong-caused sorrow) made them put off their sleep, and rising from under a tree (which that night had been their pavilion) they went on their journey, which by and by welcomed Musidorus' eyes (wearied with the wasted soil of Laconia) with welcome prospects. There were hills which garnished their proud heights with stately trees: humble valleys whose base estate seemed comforted with the refreshing of silver rivers; meadows enamelled with all sorts of eye-pleasing flowers; thickets, which being lined with most pleasant shade were witnessed so to, by the cheerful disposition of many well-tuned birds; each pasture stored with sheep feeding with sober security, while the pretty lambs with bleating oratory craved the dam's comfort; here a shepherd's boy piping, as though he should never be old: there a young shepherdess knitting, and withal singing, and it seemed that her voice comforted her hands to work, and her hands kept time to her voice-music. As for the houses of the country (for many houses came under their eye) they were scattered, no two being one by the other, and yet not so far off, as that it barred mutual succour; a shew, as it were, of

an accompaniable solitariness, and of a civil wildness. I pray you, said Musidorus, (then first unsealing his long-silent lips) what countries be these we pass through, which are so divers in shew, the one wanting no store, the other having no store but of want. The country, answered Claius, where you were cast ashore, and now are past through is Laconia: but this country (where you now set your foot) is Arcadia.”

One would think the very name might have lulled his senses to delightful repose in some still, lonely valley, and have laid the restless spirit of Gothic quaintress, witticism, and conceit in the lap of classic elegance and pastoral simplicity. Here are images too of touching beauty and everlasting truth that needed nothing but to be simply and nakedly expressed to have made a picture equal (nay superior) to the allegorical representation of the Four Seasons of Life by Georgioni. But no! He cannot let his imagination or that of the reader dwell for a moment on the beauty or power of the real object. He thinks nothing is done, unless it is his doing. He must officiously and gratuitously interpose between you and the subject as the Cicerone of Nature, distracting the eye and the mind by continual uncalled-for interruptions, analysing, dissecting, disjointing, murdering every thing, and reading a pragmatical, self-sufficient lecture over the dead body of nature. The moving spring of his mind is not sensibility or imagination, but

dry, literal, unceasing craving after intellectual excitement, which is indifferent to pleasure or pain, to beauty or deformity, and likes to owe every thing to its own perverse efforts rather than the sense of power in other things. It constantly interferes to perplex and neutralise. It never leaves the mind in a wise passiveness. In the infancy of taste, the froward pupils of art took nature to pieces, as spoiled children do a watch, to see what was in it. After taking it to pieces they could not, with all their cunning, put it together again, so as to restore circulation to the heart, or its living hue to the face! The quaint and pedantic style here objected to was not however the natural growth of untutored fancy, but an artificial excrescence transferred from logic and rhetoric to poetry. It was not owing to the excess of imagination, but of the want of it, that is, to the predominance of the mere understanding or dialectic faculty over the imaginative and the sensitive. It is in fact poetry degenerating at every step into prose, sentiment entangling itself in a controversy, from the habitual leaven of polemics and casuistry in the writer's mind. The poet insists upon matters of fact from the beauty or grandeur that accompanies them; our prose-poet insists upon them because they are matters of fact, and buries the beauty and grandeur in a heap of common rubbish, "like two