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mind, the term which at first seemed so long will, as it lessens, appear extremely short. Time will seem to have added wings to his heels as well as his shoulders. Those have a short Lent who owe money to be paid at Easter.' At present, perhaps, you may think yourselves in thriving circumstances, and that you can bear a little extravagance without injury, but

For age and want save while you may;

No morning sun lasts a whole day.'

Gain may be temporary and uncertain, but ever while you live, expense is constant and certain; and 'It is easier to build two chimneys than to keep one in fuel,' as Poor Richard says; so, 'Rather go to bed supperless than rise in debt.'

'Get what you can, and what you get hold;

'Tis the stone that will turn all your lead into gold.'

And when you have got the Philosopher's Stone, sure you will no longer complain of bad times or the difficulty of paying

taxes.

"This doctrine, my friends, is reason and wisdom: but after all, do not depend too much upon your own industry and frugality and prudence, though excellent things; for they may all be blasted, without the blessing of Heaven; and therefore ask that blessing humbly, and be not uncharitable to those that at present seem to want it; but comfort and help them. Remember, Job suffered and was afterwards prosperous.

"And now, to conclude, 'Experience keeps a dear school, but fools will learn in no other,' as Poor Richard says, and scarce in that; for it is true, 'We may give advice, but we cannot give conduct.' However, remember this: They that will not be counseled, cannot be helped;' and further, that 'If you will not hear Reason, she will surely rap your knuckles,' as Poor Richard says. "

The people

Thus the old gentleman ended his harangue. heard it and approved the doctrine; and immediately practiced the contrary, just as if it had been a common sermon; for the auction opened and they began to buy extravagantly. I found the good man had thoroughly studied my Almanacks, and digested all I had dropped on these topics during the course of twentyfive years. The frequent mention he made of me must have tired any one else; but my vanity was wonderfully delighted

with it, though I was conscious that not a tenth part of the wisdom was my own, which he had ascribed to me, but rather the gleanings that I had made of the sense of all ages and nations. However, I resolved to be the better for the echo of it; and though I had at first determined to buy stuff for a new coat, I went away resolved to wear my old one a little longer. Reader, if thou wilt do the same, thy profit will be as great as mine. I am, as ever, thine to serve thee,

RICHARD SAUNDERS.

SPEECH IN THE FEDERAL CONVENTION, IN FAVOR OF OPENING ITS SESSIONS WITH PRAYER

Mr. President:

THE

HE small progress we have made, after four or five weeks' close attendance and continual reasons with each other, our different sentiments on almost every question, several of the last producing as many Noes as Ayes, is, methinks, a melancholy proof of the imperfection of the human understanding. We indeed seem to feel our own want of political wisdom, since we have been running all about in search of it. We have gone back to ancient history for models of government, and examined the different forms of those republics, which, having been originally formed with the seeds of their own dissolution, now no longer exist; and we have viewed modern States all round Europe, but find none of their constitutions suitable to our cir

cumstances.

In this situation of this assembly, groping as it were in the dark to find political truth, and scarce able to distinguish it when presented to us, how has it happened, sir, that we have not hitherto once thought of humbly applying to the Father of Lights to illuminate our understandings? In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for the Divine protection. Our prayers, sir, were heard; and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a superintending Providence in our favor. To that kind Providence we owe this happy opportunity of consulting in peace on the means of establishing our future national felicity. And have we now forgotten that powerful Friend? or

do we imagine we no longer need its assistance? I have lived, sir, a long time; and the longer I live, the more convincing proofs I see of this truth, that GOD governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, sir, in the sacred writings, that "except the Lord build the house, they labor in vain that build it." I firmly believe this; and I also believe that without his concurring aid, we shall succeed in this political building no better than the builders of Babel: we shall be divided by our little partial local interests, our projects will be confounded, and we ourselves shall become a reproach and a byword down to future ages. And what is worse, mankind may hereafter, from this unfortunate instance, despair of establishing government by human wisdom, and leave it to chance, war, and conquest.

I therefore beg leave to move,

That henceforth prayers, imploring the assistance of Heaven and its blessing on our deliberations, be held in this assembly every morning before we proceed to business; and that one or more of the clergy of this city be requested to officiate in that service.

ON WAR

I

AGREE with you perfectly in your disapprobation of war. Abstracted from the inhumanity of it, I think it wrong in point of human prudence; for whatever advantage one nation would obtain from another, whether it be part of their territory, the liberty of commerce with them, free passage on their rivers, etc., it would be much cheaper to purchase such advantage with ready money than to pay the expense of acquiring it by war. An army is a devouring monster; and when you have raised it, you have, in order to subsist it, not only the fair charges of pay, clothing, provisions, arms, and ammunition, with numberless other contingent and just charges to answer and satisfy, but you have all the additional knavish charges of the numerous tribe of contractors to defray, with those of every other dealer who furnishes the articles wanted for your army, and takes advantage of that want to demand exorbitant prices. It seems to me that if statesmen had a little more arithmetic, or were more accustomed to calculation, wars would be much less frequent. I am confident

that Canada might have been purchased from France for a tenth part of the money England spent in the conquest of it. And if instead of fighting with us for the power of taxing us, she had kept us in good humor by allowing us to dispose of our own money, and now and then giving us a little of hers, by way of donation to colleges, or hospitals, or for cutting canals, or fortifying ports, she might have easily drawn from us much more by our occasional voluntary grants and contributions than ever she could by taxes. Sensible people will give a bucket or two of water to a dry pump, that they may afterwards get from it all they have occasion for. Her ministry were deficient in that little point of common-sense; and so they spent one, hundred millions of her money and after all lost what they contended for.

M

REVENGE

LETTER TO MADAME HELVÉTIUS

ORTIFIED at the barbarous resolution pronounced by you so positively yesterday evening,- that you would remain single the rest of your life, as a compliment due to the memory of your husband,—I retired to my chamber. Throwing myself upon my bed, I dreamt that I was dead, and was transported to the Elysian Fields.

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I was asked whether I wished to see any persons in particu lar; to which I replied that I wished to see the philosophers.— "There are two who live here at hand in this garden; they are good neighbors, and very friendly towards one another." "Who are they?" Socrates and Helvétius." — "I esteem them both highly; but let me see Helvétius first, because I understand a little French, but not a word of Greek." I was conducted to him: he received me with much courtesy, having known me, he said, by character, some time past. He asked me a thousand questions relative to the war, the present state of religion, of liberty, of the government in France. "You do not inquire, then," said I, "after your dear friend, Madame Helvétius; yet she loves you exceedingly: I was in her company not more than an hour ago." "Ah," said he, "you make me recur to my past happiness, which ought to be forgotten in order to be happy here. For many years I could think of nothing but her, though at length I am consoled. I have taken another wife, the most like

her that I could find; she is not indeed altogether so handsome, but she has a great fund of wit and good sense; and her whole study is to please me. She is at this moment gone to fetch the best nectar and ambrosia to regale me; stay here awhile and you will see her." "I perceive," said I, "that your former friend is more faithful to you than you are to her; she has had several good offers, but refused them all. I will confess to you that I loved her extremely; but she was cruel to me, and rejected me peremptorily for your sake." "I pity you sincerely," said he, "for she is an excellent woman, handsome and amiable. But do not the Abbé de la Roche and the Abbé Morellet visit her?". "Certainly they do; not one of your friends has dropped her acquaintance.” —"If you had gained the Abbé Morellet with a bribe of good coffee and cream, perhaps you would have succeeded: for he is as deep a reasoner as Duns Scotus or St. Thomas: he arranges and methodizes his arguments in such a manner that they are almost irresistible. Or if by a fine edition

of some old classic you had gained the Abbé de la Roche to speak against you, that would have been still better; as I always observed that when he recommended anything to her, she had a great inclination to do directly the contrary.' As he finished these words the new Madame Helvétius entered with the nectar, and I recognized her immediately as my former American friend Mrs. Franklin! I reclaimed her, but she answered me coldly:"I was a good wife to you for forty-nine years and four months, -nearly half a century; let that content you. I have formed a new connection here, which will last to eternity.

Indignant at this refusal of my Eurydice, I immediately resolved to quit those ungrateful shades, and return to this good world again, to behold the sun and you! Here I am: let us avenge ourselves!

You

THE EPHEMERA; AN EMBLEM OF HUMAN LIFE
LETTER TO MADAME BRILLON OF PASSY, WRITTEN IN 1778

ou may remember, my dear friend, that when we lately spent that happy day in the delightful garden and sweet society of the Moulin Joly, I stopped a little in one of our walks, and stayed some time behind the company. We had been shown numberless skeletons of a kind of little fly, called an ephemera,

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