Precept and example, in the instructive letters of eminent men to their younger friends: with short biographs of the writersTaylor and Hessey, 1825 - 272 Seiten |
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Seite 73
... confessor . It is true , though there be rules and rubrics in our Liturgy sufficient to guide every one in the performance of all holy duties , yet I believe every one hath some mode and model or formulary of JAMES HOWEL . 73.
... confessor . It is true , though there be rules and rubrics in our Liturgy sufficient to guide every one in the performance of all holy duties , yet I believe every one hath some mode and model or formulary of JAMES HOWEL . 73.
Seite 74
... holy house that day , where I come before prayers begin , to make myself fitter for the work by some previous meditations , and to take the whole service along with me ; nor do I love to mingle speech with any in the interim , about ...
... holy house that day , where I come before prayers begin , to make myself fitter for the work by some previous meditations , and to take the whole service along with me ; nor do I love to mingle speech with any in the interim , about ...
Seite 75
... holy commandments ( espe- cially the week before ) , and future grace to ob- serve them . I love a holy devout sermon , that first checks JAMES HOWEL . 75.
... holy commandments ( espe- cially the week before ) , and future grace to ob- serve them . I love a holy devout sermon , that first checks JAMES HOWEL . 75.
Seite 76
... holy sabbath I sequester my body and mind as much as I can from worldly affairs . Upon Monday morn , as soon as the Cinque Ports are open * , I have a particular prayer of thanks that I am reprieved to the beginning of that week ; and ...
... holy sabbath I sequester my body and mind as much as I can from worldly affairs . Upon Monday morn , as soon as the Cinque Ports are open * , I have a particular prayer of thanks that I am reprieved to the beginning of that week ; and ...
Seite 77
... upon my conscience . Before I presume to take the holy sacrament , I use some extraordinary acts of humiliation to pre- pare myself some days before , and by doing some deeds of charity ; and commonly I compose some new JAMES HOWEL . vyry.
... upon my conscience . Before I presume to take the holy sacrament , I use some extraordinary acts of humiliation to pre- pare myself some days before , and by doing some deeds of charity ; and commonly I compose some new JAMES HOWEL . vyry.
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Häufige Begriffe und Wortgruppen
advantage advice amongst attain behaviour bless Burleigh character Christian religion church of England commend conversation court dear nephew death delight Demosthenes desire diligence discommend duty Earl of Chatham EARL OF STRAFFORD endeavour English father fortune frequently friends genius gentle give grace Greek happy hath hear heart heaven Historiographer Royal holy honour hope human James Howel knowledge language Latin laws learning letter live Lord Lord Burleigh manner matter maxims mean memory ment method Milton mind moral nature never Newton noble obedience obligation observe passions perhaps philosophy piety pleasure Plutarch political prayers PRECEPT principles proper prudence racter reason rules Scriptures Sir Eardley Sir Henry Sidney Sir Isaac Newton Sir Philip Sidney soul speak spirit temper things Thomas Pitt thought tion true truth virtue wisdom wise wish words write youth
Beliebte Passagen
Seite 106 - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
Seite 39 - But here the main skill and groundwork will be, to temper them such lectures and explanations upon every opportunity, as may lead and draw them in willing obedience, enflamed with the study of learning, and the admiration of virtue; stirred up with high hopes of living to be brave men, and worthy patriots, dear to God, and famous to all ages.
Seite 36 - I call therefore a complete and generous Education that which fits a man to perform justly, skilfully and magnanimously all the offices both private and public of peace and war.
Seite 32 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the neerest by possessing our souls of true vertue, which being united to the heavenly grace of faith makes up the highest • perfection.
Seite 45 - Tasso, Mazzoni, and others, teaches what the laws are of a true epic poem, what of a dramatic, what of a lyric, what decorum is, which is the grand masterpiece to observe.
Seite 28 - Memory and her siren daughters, but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out His seraphim with the hallowed fire of His altar...
Seite 34 - And for the usual method of teaching arts, I deem it to be an old error of universities not yet well recovered from the scholastic grossness of barbarous ages that instead of beginning with arts most easy, and those be such as are most obvious to the sense, they present their young unmatriculated novices at first coming with the most intellective abstractions of logic and metaphysics...
Seite 36 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct you to a hill-side, where I will point you out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the harp of Orpheus was not more charming.
Seite 33 - ... forcing the empty wits of children to compose themes, verses, and orations, which are the acts of ripest judgment, and the final work of a head filled, by long reading and observing, with elegant maxims, and copious invention.
Seite 46 - These are the studies wherein our noble and our gentle youth ought to bestow their time in a disciplinary way from twelve to one-and-twenty ; unless they rely more upon their ancestors dead than upon themselves living. In which methodical course it is so supposed they must proceed by the steady pace of learning onward, as at convenient times, for memory's sake, to retire back into the middle ward, and sometimes into the rear of what they have been taught, until they have confirmed and solidly united...