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PUBLISHER'S NOTICE.

Three hundred and fifty copies of this Edition have
been printed and the type distributed. No more will
be published.

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INTRODUCTION.
—♦—

The achievements of Shakespeare's greatest predecessor
in the English drama have at length been recognised as
a fact in English literature; nor is it possible to look
forward to a time when the study of his works will be
restricted, as of old, to antiquarians and bibliographers.
All who have any serious care for English poetry have
felt the magic of Marlowe's "mighty line." They know
that in moving terror and pity the creator of Faustus and
Edward II. was excelled only by Shakespeare; and
they know, too, that the rich music of Hero and leander
was heard no more in England until the coming of
Keats. One of the lessons which Mr. Browning never
tires of teaching is that a lofty aim, even where failure
follows, "surpasses little works achieved." Surely no
man ever aimed higher than Marlowe; and within so
short a space of life few have carried out so worthily \
their vast designs. He was the first in England to
compose tragedies that should have a lasting interest for
men. The plays of Greene and Peele are important only
as showing how poor was the state of dramatic art at the
young poet's advent. It was Marlowe who created, in v
the true sense of the word, English blank verse, and
Vol. i. b

constituted it the sole vehicle of dramatic expressior for all time. The rest of Shakespeare's predecessors are shadows; Marlowe alone lives.

Christopher Marlowe, son of John Marlowe, was baptized at the church of St. George the Martyr, Canterbury, on 26th February 1563-4.1 The poet's father, who died on 26th January 1604-5, was "clarke of St. Maries." On the margin of a copy of Beard's Thtatre of God's Judgments, 1598, is a MS. note "Marlowe a shooe makers sonne of Cant." Marginal scribblings "in a very old hand" have been so frequently fabricated that I was inclined to attach no importance to this MS. riote, but the Keeper of the Records of Canterbury Cathedral, Mr. J. B. Sheppard, kindly extracted from the " Chamberlain's Accounts" some entries which prove that John Marlowe was a shoemaker. The entries relate to the admission of freemen. There is an entry dated 26th April 1593, "Joh. Marlowe's apprentice (shoemaker), Will. Hewes admitted;" another dated 29th January 1594, "Joh. Crauforde Shoemr. admitted; mar. Anne d. of Joh. Marlowe Shoemr.;" and a third, dated 28th September 1594, "Thom. Graddell, Vintner, mar. Dorothy d. of John Marlowe Shoemr. (admitted)." Apprenticeship or marriage with a freeman's daughter conferred freedom.

Marlowe was educated at the King's School, Canterbury. His name does not occur in the Treasurer's Accounts for 1575-6 and 1576-7; and the register for

1 This fact was established by Dyce from an examination of the Parish Register.

1577-8 is lost. In the accounts for the first quarter of the financial year 1578-9 (namely, from Michaelmas to Christmas 1578) we find no mention of him, but in the accounts for the three following quarters (January to Michaelmas 1579) he is reported to have received his exhibition of jQi per quarter. For 1579-80 the record is missing.1

On 17th March 1580-1, Marlowe matriculated at Cambridge as Pensioner of Benet College (now Corpus Christi). The only mention of him in the Books of the College is an entry of his, admission, and he is there called simply "Marlin"—without the Christian name. It appears to have been a rule at Benet College to record the Christian name along with the surname only in the case of scholars; hence the absence of the Christian name is held to show that Marlowe was not elected to one of the two scholarships which had recently been founded by Archbishop Parker at Benet College for the benefit of boys educated at the King's School, Canterbury. Cunningham urges that it is "less unlikely that a hurried and quasi informal entry has been made in the books than that a boy of Marlowe's industry and precocity of intellect should have gone from that particular school to that particular college on any footing than that of a foundation scholar." The absence of Marlowe's Christian name from the College Books is a tangible piece of evidence, but there is nothing whatever

1 As Dyce's account is somewhat loosely worded, I applied to Mr. }. B. Sheppard, who supplied me with the particulars I have given.

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