An essay concerning human understanding; with Thoughts on the conduct of the understanding, Band 1


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Insinite Divisibility
Modes of Taste
Why some Modes have and others have not Names
The various Attention of the Mind in Thinking 4 Hence probable that Thinking is the Action not Es sence of the Soul
Good and Evil what 3 Our Passions moved by Good and Evil 4 Love
Hatred 6 Desire
Joy 8 Sorrow 9 Hope 10 Fear 11 Despair 12 Anger 13 Envy
What Pafliom all Men have 15 16 Pleasure and Pain what 17 Shame
The Instances to show how ouf Ideas of the Passions are got from Sensation and Reflection CHAP XXI
Power active and passive 3 Power includes Relatives
Whence the Ideas of Liberty and Necessity 8 Liberty what
Belongs not to Volition 11 Voluntary opposed to involuntary not to necessary
Liberty what
Necessity what 1420 Liberty belongs not to the Will
But to the Agent or
2224 n rcspeft f willing a Man is not free 25 26 27 The Will determined by something without
Volition what 29 What determines the Will
Will and Desire must not be confounded 31 Uneasiness determines the Will
Desire is Uneasiness
The Uneasiness of Desire determines the Will 34 This the spring of Action 35 The greatest positive Good determines not the Will but Uneasiness
Because the removal of Uneasiness is the sirst step to Happiness 37 Because Uneasiness alone is present
Because all who allow the Joys of Heaven possible
pursue them notbut a great UneasihesB is never neglected 39 Desire accompanies all Uneasiness
The most pressing Uneasiness naturally determines the Will 41 AJ1 desire Happiness
Happiness what
What Good is desired what
Why the greatest Good is not always desired
Why not being desired it moves not the Will
Due consideration raises Desire 47 The Power to suspend the Prosecution of any Desire makes way for Consideration
To be determined by our own Judgment is uo Restraint to Liberty

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Seite 4 - We shall not have much Reason to complain of the narrowness of our Minds, if we will but employ them about what may be of use to us; for of that they are very capable: And it will be an Unpardonable, as well as...
Seite 128 - And hence perhaps may be given some reason of that common observation, that men who have a great deal of wit, and prompt memories, have not always the clearest judgment or deepest reason : for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite...
Seite 86 - All those sublime thoughts which tower above the clouds, and reach as high as heaven itself, take their rise and footing here : in all that great extent wherein the mind wanders in those remote speculations it may seem to be elevated with, it stirs not one jot beyond those ideas which sense or reflection have offered for its contemplation.
Seite 108 - ... the idea of a round or square figure; and, by being removed from one place to another, the idea of motion. This idea of motion represents it as it really is in the manna moving: a circle or square are the same, whether in idea or existence, in the mind or in the manna; and this both motion and figure are really in the manna, whether we take notice of them or no: this every body is ready to agree to.
Seite 105 - For the power in fire to produce a new colour or consistency in wax, or clay, by its primary qualities, is as much a quality in fire, as the power it has to produce in me a new idea or sensation of warmth or burning, which I felt not before, by the same primary qualities, viz. the bulk, texture, and motion of its insensible parts.
Seite 71 - Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience; in that all our knowledge is founded, and from that it ultimately derives itself.
Seite 88 - Understanding destroy those that are there : the dominion of man, in this little world of his own understanding, being much-what the same as it is in the great world of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand, but can do nothing towards the making the least particle of new matter or destroying one atom of what is already in being.
Seite 123 - Thus the ideas, as well as children, of our youth often die before us; and our minds represent to us those tombs to which we are approaching; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours; and if not sometimes refreshed, vanish and disappear.
Seite 72 - This source of ideas every man has wholly in himself; and though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Seite 112 - For though receiving the idea of heat or light from the sun, we are apt to think it is a perception and resemblance of such a quality in the sun ; yet when we see wax, or a fair face, receive change of colour from the sun, we cannot imagine that to be the...

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