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amusement authors Bassora beauty censure common commonly considered critick curiosity custom danger delight desire dili diligence Ditto dreaded Drugget easily easy elegance endeavour enemies English equal evil expected eyes favour fortune friends genius give gout hand happiness honour hope hour Hudibras human idleness Idler Iliad imagination innu inquiry Islington king of Norway knowledge known labour lady Lapland learned less live look lost Louisbourg mankind marriage ment mind Minorca misery mistress morning nation nature necessary ness never night NUMB observed once opinion pain passed passions perhaps Peterhouse pleased pleasure portunities praise produce publick quire racter readers reason resolved rich rience SATURDAY scrupulosity seldom shew sometimes soon Sophron suffered sugar-baker supposed sure talk tell thing thought tion told truth virtue weary wife wish wonder write zard
Seite 314 - Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
Seite 284 - That some of them have been adopted by him unnecessarily, may perhaps be allowed ; but in general they are evidently an advantage, for without them his stately ideas would be confined and cramped. "He that thinks with more extent than another, will want words of larger meaning.
Seite 256 - June 30, 1759r"pHE natural progress of the works of men is from rudeness to convenience, from convenience to elegance, and from elegance to nicety.
Seite 182 - When an offer was made to Themistocles of teaching him the art of memory, he answered, that he would rather wish for the art of forgetfulness. He felt his imagination haunted by phantoms of misery which he was unable to suppress, and would gladly have calmed his thoughts with some oblivious antidote. In this we all resemble one another; the hero and the sage are, like vulgar mortals, overburdened by the weight of life; all shrink from recollection, and all wish for an art of forgetfulness.
Seite 336 - Among the various reasons why we prefer one part of her works to another, the most general, I believe, is habit and custom; custom makes, in a certain sense, white black, and black white; it is custom alone determines our preference of the colour of the Europeans to the Ethiopians, and they, for the same reason, prefer their own colour to ours.
Seite 345 - The writer of his own life has at least the first qualification of an historian, the knowledge of the truth ; and though it may be plausibly objected that his temptations to disguise it are equal to his opportunities of knowing it, yet I cannot but think that impartiality may be expected with equal confidence from him that relates the passages of his own life, as from him that delivers the transactions of another.
Seite 311 - I have often lamented that so great a genius as Raffaelle had not lived in this enlightened, age, since the art has been reduced to principles, and had had his education in one of the modern academies ; what glorious works might we then have expected from his divine pencil !' I shall trouble you no longer with my friend's observations, which, I suppose, you are now able to continue by yourself. It is curious to observe, that, at the same time that great admiration is pretended for a name of fixed...
Seite 88 - ... stock. The confinement, therefore, of any man in the sloth and darkness of a prison, is a loss to the nation, and no gain to the creditor. For, of the multitudes who are pining in those cells of misery, a very small part is suspected of any fraudulent act by which they retain what belongs to others. The rest are imprisoned by the wantonness of pride, the malignity of revenge, or the acrimony of disappointed expectation.