Select Prose Works, Band 1Hatchard, 1836 - 2 Seiten |
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Seite iii
... writer , has never failed to cause in me . From their lan- guage it would frequently appear , that each con- sidered the other almost in the light of impertinent intruders , whom it must therefore be his business severely b 2.
... writer , has never failed to cause in me . From their lan- guage it would frequently appear , that each con- sidered the other almost in the light of impertinent intruders , whom it must therefore be his business severely b 2.
Seite vi
... light- nings of their genius against the oppressors of mankind . Consider the prophets , a kindred race : do they not constantly exhibit the strongest sym- pathy for the feeble , the friendless , the obnoxious to injury ? Are not their ...
... light- nings of their genius against the oppressors of mankind . Consider the prophets , a kindred race : do they not constantly exhibit the strongest sym- pathy for the feeble , the friendless , the obnoxious to injury ? Are not their ...
Seite xix
... light of the reformation flashed forth ; at which , " methinks , " says Milton , " a sovereign and reviving joy must needs rush into the bosom of him that reads or hears , and the sweet odour of the returning Gospel imbathe his soul ...
... light of the reformation flashed forth ; at which , " methinks , " says Milton , " a sovereign and reviving joy must needs rush into the bosom of him that reads or hears , and the sweet odour of the returning Gospel imbathe his soul ...
Seite xxiv
... light each party beheld the other . However , it is by no means my intention to enter into an analysis of these , or any other of his works , or to introduce specimens of the whole , which , where arguments and beauties lie so thick ...
... light each party beheld the other . However , it is by no means my intention to enter into an analysis of these , or any other of his works , or to introduce specimens of the whole , which , where arguments and beauties lie so thick ...
Seite xxxi
... light the nuptial torch ; nor is it therefore that for a modest error a man should forfeit so great a happiness , and no charitable means to release him . Since they who have lived most loosely , by reason of their bold ac- customing ...
... light the nuptial torch ; nor is it therefore that for a modest error a man should forfeit so great a happiness , and no charitable means to release him . Since they who have lived most loosely , by reason of their bold ac- customing ...
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admire adversary ancient Animadversions Areopagitica Aristotle better bishops called cause Christ Christian church Cicero civil common commonwealth confuter conscience copacy defence discourse divine doctrine eloquence endeavour enemies England episcopacy esteem Euripides evil faith Greek hath honour hope Isocrates John Milton Johnson judge justice king knowledge labour Latin learning less libels liberty licensing liturgy Lord Lucretius Lycurgus magistrate matter ment Milton mime mind ministers nation nature never noble observes opinion Paradise Lost parliament perhaps person Plato Plutarch poet praise prayer prelates princes prose Protagoras punishment Puritans readers reason reformation regicide religion Remonstrant Roman saith satire Scripture Smectymnuus Socrates Sophron speak spirit suffer taught teaching Theocritus things thou thought tion true truth tyrannicide tyranny tyrant virtue whenas wherein whereof whole Wickliffe wisdom wise words write written Xenophon youth
Beliebte Passagen
Seite 48 - the traveller still beholds from a distance the tower and gardens of Buffon. To his own practice of early rising Milton alludes in L'Allegro : "To hear the lark begin his flight. And singing startle the dull night; From his watch-tower in the skies, Till the dappled dawn doth rise,
Seite 162 - me in soft Lydian airs, Married to immortal verse, Such as the meeting soul may pierce In notes, with many a winding bout Of linked sweetness long drawn out, With wanton heed, and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony.
Seite 148 - He had already, in Comus, described the delight derivable from the study of philosophy : " How charming is divine philosophy! Not harsh and crabbed as dull fools suppose. But musical as is Apollo's lute, And a perpetual feast of nectared sweets Where no crude surfeit reigns.
Seite 223 - grown old, a prisoner to the inquisition, for thinking in astronomy otherwise than the franciscan and dominican licensers thought. And though I knew that England then was groaning loudest under the prelatical yoke, nevertheless I took it as a pledge of future happiness, that other nations were so persuaded of her liberty.
Seite 59 - Milton, like every other great and noble mind, entertained the most elevated ideas of pure love. In the Paradise Lost, he thus, in a burst of enthusiasm, apostrophizes this holiest of all passions:— " Hail, wedded love! mysterious law, true source Of human offspring, sole propriety, In paradise of all things common else. ****** Far be it that
Seite 241 - abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, nutter about, amazed at what she means, and in their envious gabble would prognosticate a year of sects and schisms.
Seite 59 - and chaste pronounced, Present or past, as saints or patriarchs used. Here Love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns here and revels."—Book iv. v. 750, &c. Again :— " Love refines The thoughts, and heart enlarges, hath his seat In reason, and is judicious, is the scale By which to heavenly love thou mayst
Seite 200 - Assuredly we bring not innocence into the world, we bring impurity much rather; that which purifies us is trial, and trial is by what is contrary. That virtue therefore which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure; ( 3;|
Seite 200 - of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil; that is to say, of knowing good by evil.
Seite 48 - to read good authors, or cause them to be read, till the attention be weary, or memory have its full fraught: then, with useful and generous labours preserving the body's health and hardiness to render lightsome, clear, and not lumpish obedience to the mind, to the cause of religion, and our