Select Prose Works, Band 1Hatchard, 1836 - 2 Seiten |
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Seite x
... fear that the great poet should ever lose , in courts , or camps , or senates , or crowded cities , the spirit which makes him what he is . It constitutes the very essence of his nature . He cannot lose it . Over whatever he does it ...
... fear that the great poet should ever lose , in courts , or camps , or senates , or crowded cities , the spirit which makes him what he is . It constitutes the very essence of his nature . He cannot lose it . Over whatever he does it ...
Seite xxxviii
... fears ; but , throwing himself impetuously into the current of the times , maintained with unparalleled ardour and eloquence the cause of the people . The die had already been cast ; England was a republic ; its late monarch had ...
... fears ; but , throwing himself impetuously into the current of the times , maintained with unparalleled ardour and eloquence the cause of the people . The die had already been cast ; England was a republic ; its late monarch had ...
Seite xliii
... fear cometh . " 46. However , there are occasions on which Mil- ton really unbends , and laughs heartily with the reader . Some expressions , also , are found scat- tered up and down the work , at which Phocion himself would have smiled ...
... fear cometh . " 46. However , there are occasions on which Mil- ton really unbends , and laughs heartily with the reader . Some expressions , also , are found scat- tered up and down the work , at which Phocion himself would have smiled ...
Seite liv
... fear , at least in the service of the dead , to rouse the serpent guardians of prejudice ; and with a worldly pru- dence , for which , according to their characters , men will blame or commend them , relinquish to others , bolder or ...
... fear , at least in the service of the dead , to rouse the serpent guardians of prejudice ; and with a worldly pru- dence , for which , according to their characters , men will blame or commend them , relinquish to others , bolder or ...
Seite lxxxiii
... enforcement of conscience only , and a pre- ventive fear lest the omitting of this duty should be against me , when I would store up to myself the ; good provision of peaceful hours : so , lest 00 ACCOUNT OF HIS OWN STUDIES .
... enforcement of conscience only , and a pre- ventive fear lest the omitting of this duty should be against me , when I would store up to myself the ; good provision of peaceful hours : so , lest 00 ACCOUNT OF HIS OWN STUDIES .
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admire adversary ancient Animadversions Areopagitica Aristotle better bishops called cause Christ Christian church Cicero civil common commonwealth confuter conscience copacy defence discourse divine doctrine eloquence endeavour enemies England episcopacy esteem Euripides evil faith Greek hath honour hope Isocrates John Milton Johnson judge justice king knowledge labour Latin learning less libels liberty licensing liturgy Lord Lucretius Lycurgus magistrate matter ment Milton mime mind ministers nation nature never noble observes opinion Paradise Lost parliament perhaps person Plato Plutarch poet praise prayer prelates princes prose Protagoras punishment Puritans readers reason reformation regicide religion Remonstrant Roman saith satire Scripture Smectymnuus Socrates Sophron speak spirit suffer taught teaching Theocritus things thou thought tion true truth tyrannicide tyranny tyrant virtue whenas wherein whereof whole Wickliffe wisdom wise words write written Xenophon youth
Beliebte Passagen
Seite 48 - the traveller still beholds from a distance the tower and gardens of Buffon. To his own practice of early rising Milton alludes in L'Allegro : "To hear the lark begin his flight. And singing startle the dull night; From his watch-tower in the skies, Till the dappled dawn doth rise,
Seite 162 - me in soft Lydian airs, Married to immortal verse, Such as the meeting soul may pierce In notes, with many a winding bout Of linked sweetness long drawn out, With wanton heed, and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony.
Seite 148 - He had already, in Comus, described the delight derivable from the study of philosophy : " How charming is divine philosophy! Not harsh and crabbed as dull fools suppose. But musical as is Apollo's lute, And a perpetual feast of nectared sweets Where no crude surfeit reigns.
Seite 223 - grown old, a prisoner to the inquisition, for thinking in astronomy otherwise than the franciscan and dominican licensers thought. And though I knew that England then was groaning loudest under the prelatical yoke, nevertheless I took it as a pledge of future happiness, that other nations were so persuaded of her liberty.
Seite 59 - Milton, like every other great and noble mind, entertained the most elevated ideas of pure love. In the Paradise Lost, he thus, in a burst of enthusiasm, apostrophizes this holiest of all passions:— " Hail, wedded love! mysterious law, true source Of human offspring, sole propriety, In paradise of all things common else. ****** Far be it that
Seite 241 - abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, nutter about, amazed at what she means, and in their envious gabble would prognosticate a year of sects and schisms.
Seite 59 - and chaste pronounced, Present or past, as saints or patriarchs used. Here Love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns here and revels."—Book iv. v. 750, &c. Again :— " Love refines The thoughts, and heart enlarges, hath his seat In reason, and is judicious, is the scale By which to heavenly love thou mayst
Seite 200 - Assuredly we bring not innocence into the world, we bring impurity much rather; that which purifies us is trial, and trial is by what is contrary. That virtue therefore which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure; ( 3;|
Seite 200 - of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil; that is to say, of knowing good by evil.
Seite 48 - to read good authors, or cause them to be read, till the attention be weary, or memory have its full fraught: then, with useful and generous labours preserving the body's health and hardiness to render lightsome, clear, and not lumpish obedience to the mind, to the cause of religion, and our