Of Him whose life was Love! Holy with power He on the thought-benighted Sceptic beamed Manifest Godhead, melting into day
What floating mists of dark idolatry
Broke and misshaped the omnipresent Sire:
And first by Fear uncharmed the drowsed Soul.
Till of its nobler nature it 'gan feel
Dim recollections; and thence soared to Hope,
Strong to believe whate'er of mystic good
The Eternal dooms for his immortal sons.
From Hope and firmer Faith to perfect Love
Attracted and absorbed and centred there
God only to behold, and know, and feel,
Till by exclusive consciousness of God
All self-annihilated it shall make
God its identity: God all in all!
We and our Father one!
Who in this fleshly World, the elect of Heaven,
Their strong eye darting through the deeds of men,
Adore with steadfast unpresuming gaze
Him Nature's essence, mind, and energy!
And gazing, trembling, patiently ascend
Treading beneath their feet all visible things
As steps, that upward to their Father's throne
Lead gradual-else nor glorified nor loved.
They nor contempt embosom nor revenge :
For they dare know of what may seem deform
The Supreme Fair sole operant: in whose sight
All things are pure, his strong controlling Love
Alike from all educing perfect good.
Theirs too celestial courage, inly armed-
Dwarfing Earth's giant brood, what time they muse
On their great Father, great beyond compare!
And marching onwards view high o'er their heads
His waving banners of Omnipotence.
Who the Creator love, created might
Dread not: within their tents no terrors walk.
For they are holy things before the Lord
Aye unprofaned, though Earth should league with Hell;
God's altar grasping with an eager hand
Fear, the wild-visaged, pale, eye-starting wretch,
Sure-refuged hears his hot pursuing fiends
Yell at vain distance. Soon refreshed from Heaven
He calms the throb and tempest of his heart.
His countenance settles; a soft solemn bliss
Swims in his eye-his swimming eye upraised:
And Faith's whole armour glitters on his limbs!
And thus transfigured with a dreadless awe,
A solemn hush of soul, meek he beholds
All things of terrible seeming: yea, unroved
Views e'en the inmitigable ministers
That shower down vengeance on these latter days.
For kindling with intenser Deity
From the celestial Mercy-seat they come,
And at the renovating wells of Love
Have filled their vials with salutary wrath,
To sickly Nature more medicinal
Than what soft balm the weeping good man pours
Into the lone despoiled traveller's wounds!
Thus from the Elect, regenerate through faith,
Pass the dark Passions and what thirsty Cares
Drink up the Spirit, and the dim regards
Self-centre. Lo they vanish! or acquire
New names, new features-by supernal grace
Enrobed with Light, and naturalised in Heaven.
As when a shepherd on a vernal morn
Through some thick fog creeps timorous with slow foot,
Darkling he fixes on the immediate road
His downward eye: all else of fairest kind
Hid or deformed. But lo! the bursting Sun!
Touched by the enchantment of that sudden beam
Straight the black vapour melteth, and in globes
Of dewy glitter gems each plant and tree;
On every leaf, on every blade it hangs!
Dance glad the new-born intermingling rays,
And wide around the landscape streams with glory!
There is one Mind, one omnipresent Mind,
Omnific. His most holy name is Love.
Truth of subliming import! with the which
Who feeds and saturates his constant soul,
He from his small particular orbit flies,
With blest outstarting! From Himself he flies,
Stands in the sun, and with no partial gaze
Views all creation; and he loves it all,
And blesses it, and calls it very good!
This is indeed to dwell with the most High!
Cherubs and rapture-trembling Seraphim
Can press no nearer to the Almighty's Throne.
But that we roam unconscious, or with hearts
Unfeeling of our universal Sire,
And that in his vast family no Cain
Injures uninjured (in her best-aimed blow
Victorious murder a blind suicide)
Haply for this some younger Angel now
Looks down on human nature: and, behold!
A sea of blood bestrewed with wrecks, where mad
Embattling interests on each other rush
With unhelmed rage!
'Tis the sublime of man,
Our noontide majesty, to know ourselves
Parts and proportions of one wondrous whole!
This fraternises man, this constitutes
Our charities and bearings. But 'tis God
Diffused through all, that doth make all one whole; This the worst superstition, him except
Aught to desire, Supreme Reality !
The plenitude and permanence of bliss!
O Fiends of Superstition! not that oft
The erring priest hath stained with brother's blood
Your grisly idols, not for this may wrath
Thunder against you from the Holy One!
But o'er some plain that steameth to the sun,
Peopled with death; or where more hideous Trade
Loud-laughing packs his bales of human anguish ;
I will raise up a mourning, O ye Fiends!
And curse your spells, that film the eye of Faith,
Hiding the present God; whose presence lost,
The moral world's cohesion, we become
An anarchy of Spirits! Toy-bewitched,
Made blind by lusts, disherited of soul,
No common centre Man, no common sire
Knoweth! A sordid solitary thing,
'Mid countless brethren with a lonely heart Through courts and cities the smooth savage roams Feeling himself, his own low self the whole;
When he by sacred sympathy might make
The whole one self! self, that no alien knows!
Self, far diffused as Fancy's wing can travel!
Self, spreading still! Oblivious of its own,
Yet all of all possessing! This is Faith!
This the Messiah's destined victory!
But first offences needs must come!
(Black Hell laughs horrible—to hear the scoff!)
Thee to defend, meek Galilean! Thee
And thy mild laws of Love unutterable,
Mistrust and enmity have burst the bands
Of social peace; and listening treachery lurks
With pious fraud to snare a brother's life;
And childless widows o'er the groaning land
Wail numberless; and orphans weep for bread
Thee to defend, dear Saviour of mankind!
Thee, Lamb of God! Thee, blameless Prince of peace!
From all sides rush the thirsty brood of War,-
Austria, and that foul Woman of the North,
The lustful murderess of her wedded lord!
And he, connatural mind! (whom in their songs
So bards of elder time had haply feigned)
Some Fury fondled in her hate to man,
* January 21st, 1794, in the debate on the address to his Majesty, on the speech from the Throne, the Earl of Guildford moved an amendment to the following effect: "That the House hoped his Majesty would seize the earliest opportunity to conclude a peace with France," &c. This motion was opposed by the Duke of Portland, who "considered the war to be merely grounded on one principle-the preservation of the Christian Religion." May 30th, 1794, the Duke of Bedford moved a number of resolutions, with a view to the establishment of a peace with France. He was opposed (among others) by Lord Abingdon, in these remarkable words: "The best road to Peace, my Lords, is War! and War carried on in the same manner in which we are taught to worship our Creator, namely, with all our souls, and with all our minds, and with all our hearts, and with all our strength,'
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