state of our affairs, and perhaps the prospect will appear less gloomy than has been imagined.

The great business of the continent is AGRICULTURE. For one artisan, or merchant, I suppose, we have at least one hundred farmers, by far the greatest part cultivators of their own fertile lands, whence many of them draw not only the food necessary for their subsistence, but the materials of their clothing, so as to need very few foreign supplies; while they have a surplus of productions to dispose of, whereby wealth is gradually accumulated. Such has been the goodness of Divine Providence to these regions, and so favorable the climate, that since the three or four years of hardship in the first settlement of our fathers here, a famine or scarcity has never been heard of amongst us; on the contrary, though some years may have been more, and others less plentiful, there has always been provision enough for ourselves, and a quantity to spare for exportation. And although the crops of last year were generally good, never was the farmer better paid for the part he can spare commerce, as the published price currents abundantly testify. The lands he possesses are also continually rising in value with the increase of population; and, on the whole, he is enabled to give such good wages to those who work for him, that all who are acquainted with the old world must agree, that in no part of it are the laboring poor so generally well fed, well clothed, well lodged, and well paid, as in the United States of America.

If we enter the cities, we find that, since the revolution, the owners of houses and lots of ground have had their interest greatly augmented in value; rents have risen to an astonishing height, and thence encouragement to increase building, which gives employment to an abundance of workmen, as does also the increased luxury and splendor of living of the inhabitants, thus made richer. These workmen all demand and obtain much higher wages than any other part of the world would afford them, and are paid in ready money. This class of people therefore do not, or ought not, to complain of hard times; and they make a very considerable part of the city inhabitants.

At the distance I live from our American fisheries, I cannot speak of them with any degree of certainty; but I have not heard, that the labor of the valuable race of men employed in them is worse paid, or that they meet with less success, than before the revolution. The whale-men indeed have been deprived of one market for their oil; but another, I hear, is opening for them, which it is hoped may be equally advantageous; and the demand is constantly increas

ing for their spermaceti candles, which therefore bear a higher price than formerly..

There remain the merchants and shopkeepers. Of these, though they make but a small part of the whole nation, the number is considerable, too great indeed for the business they are employed in; for the consumption of goods in every country has its limits; the faculties of the people, that is, their ability to buy and pay, being equal only to a certain quantity of merchandise. If merchants calculate amiss on this proportion, and import too much, they will of course find the sale dull for the overplus, and some of them will say, that trade languishes. They should, and doubtless will, grow wiser by experience, and import less. If too many artificers in town, and farmers from the country, flattering themselves with the idea of leading easier lives, turn shopkeepers, the whole natural quantity of that business divided among them all may afford too small a share for each, and occasion complaints, that trade is dead; these may also suppose, that it is owing to scarcity of money, while in fact, it is not so much from the fewness of buyers, as from the excessive numbers of sellers, that the mischief arises; and, if every shopkeeping farmer and mechanic would return to the use of his plough and working tools, there would remain of widows, and other women, shopkeepers sufficient for the business, which might then afford them a comfortable maintenance.

Whoever has travelled through the various parts of Europe, and observed how small is the proportion of people in affluence or easy circumstances there, compared with those in poverty and misery; the few rich and haughty landlords, the multitude of poor, abject, rack-rented, tythe-paying tenants, and half-paid and half-starved ragged laborers; and views here the happy mediocrity, that so generally prevails throughout the states, where the cultivator works for himself, and supports his family in decent plenty, will, methinks, see an abundant reason to bless Divine Providence for the evident and great difference in our favor, and be convinced, that no nation known to us enjoys a greater share of human felicity.

It is true, that in some of the states there are parties and discords; but let us look back, and ask if we were ever without them? Such will exist wherever there is liberty; and perhaps they help to preserve it. By the collision of different sentiments, sparks of truth are struck out, and political light is obtained. The different factions, which at present divide us, aim all at the public good: the differences are only about the various modes of promoting it.

Things, actions, measures, and objects of all kinds, present themselves to the minds of men in such a variety of lights, that it is not possible we should all think alike at the same time on every subject, when hardly the same man retains at all times the same ideas of it. Parties are therefore the common lot of humanity; and ours are by no means more mischievous or less beneficial than those of other countries, nations, and ages, enjoying in the same degree the great blessing of political liberty.

Some indeed among us are not so much grieved for the present state of our affairs, as apprehensive for the future. The growth of luxury alarms them, and they think we are from that alone in the high road to ruin. They observe, that no revenue is sufficient without economy, and that the most plentiful income of a whole people from the natural productions of their country may be dissipated in vain and needless expenses, and poverty be introduced in the place of affluence. This may be possible. It however rarely happens: for there seems to be in every nation a greater proportion of industry and frugality, which tend to enrich, than of idleness and prodigality, which occasion poverty; so that upon the whole there is a continual accumulation. Reflect what Spain, Gaul, Germany, and Britain were in the time of the Romans, inhabited by people little richer than our savages, and consider the wealth they at present possess, in numerous well-built cities, improved farms, rich movables, magazines stocked with valuable manufactures, to say nothing of plate, jewels, and coined money; and all this, notwithstanding their bad, wasteful, plundering governments, and their mad destructive wars; and yet luxury and extravagant living have never suffered much restraint in those countries. Then consider the great proportion of industrious frugal farmers inhabiting the interior parts of these American states, and of whom the body of our nation consists, and judge whether it is possible that the luxury of our sea-ports can be sufficient to ruin such a country.-If the importation of foreign luxuries could ruin a people, we should probably have been ruined long ago; for the British nation claimed a right, and practised it, of importing among us not only the superfluities of their own production, but those of every nation under heaven; we bought and consumed them, and yet we florished and grew rich. At present our independent governments may do what we could not then do, discourage by heavy duties, or prevent by heavy prohibitions, such importations, and thereby grow richer; if, indeed, which may admit of dispute, the desire of adorning ourselves with fine clothes, possessing fine furniture, with elegant houses, &c. is not, by

strongly inciting to labor and industry, the occasion of producing a greater value than is consumed in the gratification of that desire.

The agriculture and fisheries of the United States are the great sources of our increasing wealth. He that puts a seed into the earth is recompensed, perhaps, by receiving forty out of it; and he who draws a fish out of our water, draws up a piece of silver.

Let us (and there is no doubt but we shall) be attentive to these, and then the power of rivals, with all their restraining and prohibiting acts, cannot much We are sons of the earth and seas, and like Antæus in the fable, if in wrestling with a Hercules, we now and then receive a fall, the touch of cur parents will communicate to us fresh strength and vigor to renew the

hurt us.

contest.

REMARKS CONCERNING THE SAVAGES OF NORTH AMERICA,

1784.

SAVAGES We call them, because their manners differ from ours, which we think the perfection of civility. They think the same of theirs.

Perhaps if we could examine the manners of different nations with impartiality, we should find no people so rude as to be without any rules of politeness, nor any so polite as not to have some remains of rudeness.

The Indian men when young, are hunters and warriors; when old, counsellors; for all their government is by counsel of the sages; there is no force, there are no prisons, no officers to compel obedience, or inflict punishment. Hence, they generally study oratory; the best speaker having the most influence. The Indian women till the ground, dress the food, nurse and bring up the children, and preserve and hand down to posterity the memory of public transactions. The employments of men and women are accounted natural and honorable; having few artificial wants, they have abundance of leisure for improvement by conversation. Our laborious manner of life compared with theirs, they esteem slavish and base; and the learning on which we value ourselves, they regard as frivolous and useless. An instance of this occurred at the treaty of Lancaster in Pennsylvania, anno 1744, between the government of Virginia and the Six Nations. After the principal business was settled, the commissioners from Virginia acquainted the Indians by a speech, that there was at Williamsburg a college, with a fund for educating youth; and that if the

Six Nations would send half a dozen of their young lads to that college, the government would take care they should be well provided for, and instructed in all the learning of the white people. It is one of the Indian rules of politeness not to answer a public proposition on the same day that it is made; they think it would be treating it as a light matter, and that they show it respect by taking time to consider it, as of a matter important. They therefore deferred their answer till the day following; when their speaker began by expressing their deep sense of the kindness of the Virginian government in making them that offer; "For we know," says he, "that you highly esteem the kind of learning taught in those colleges, and that the maintenance of our young men with you, would be very expensive to you. We are convinced therefore that you mean to do us good by your proposal, and we thank you heartily. But you who are wise must know, that different nations have different conceptions of things, and you will therefore not take it amiss if our ideas of this kind of education happen not to be the same with yours. We have had some experience of it: several of our young people were formerly brought up at the colleges of the northern provinces; they were instructed in all your sciences; but when they came back to us they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger, knew neither how to build a cabbin, take a deer, or kill an enemy, spoke our language imperfectly; were therefore neither fit for hunters, warriors, or counsellors; they were totally good for nothing. We are however not the less obliged by your kind offer, though we decline accepting it; and to show our grateful sense of it, if the gentlemen of Virginia will send us a dozen of their sons, we will take great care of their education, instruct them in all we know, and make men of them.”

Having frequent occasions to hold public councils, they have acquired great order and decency in conducting them. The old men sit in the foremost ranks, the warriors in the next, and the women and children in the hindmost. The business of the women is to take exact notice of what passes, imprint it in their memories (for they have no writing), and communicate it to their children. They are the records of the council, and they preserve traditions of the stipulations in treaties 100 years back, which, when we compare with our writings, we always find exact. He that would speak, rises: the rest observe a profound silence. When he has finished, and sits down, they leave him five or six minutes to recollect, that if he has omitted any thing he intended to say, or has any thing to add, he may rise again and deliver it. To interrupt another,