Was andere dazu sagen - Rezension schreiben
Es wurden keine Rezensionen gefunden.
Andere Ausgaben - Alle anzeigen
accept according admit answer appear argument Aristotle attempt attribute basis become believe body called cause conceive conception consciousness consequence consider definition direct distinct doctrine doubt effect error evidence existence experience explain express external fact faculties follow forced give given ground human Idealism ideas important Induction infinite Intelligence knowledge known laws less Locke Logic manner matter means metaphysical Method mind moral motion nature necessary never objects observation once opinions organs origin particular pass passage perceive perception person phenomena Philosophy Physics Plato position possible present principles produced prove question reader Reason regarded relation remarkable respecting result says seems seen sensation sense skepticism Socrates Sophists soul speak speculations substance supposed theory things thinkers thought tion true truth understand universal whole writers
Seite 518 - ... found themselves quickly at a stand by the difficulties, that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course; and that, before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Seite 556 - Principles Of Human Knowledge 1. OBJECTS OF HUMAN KNOWLEDGE.—It is evident to any one who takes a survey of the objects of human knowledge, that they are either IDEAS actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination—either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Seite 399 - There happened in my time one noble speaker, who was full of gravity in his speaking. His language was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke.
Seite 530 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
Seite 548 - So much understanding, so much knowledge, so much innocence, and such humility, I did not think had been the portion of any but angels, till I saw this gentleman...
Seite 332 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale, or piny mountain, Or forest by slow stream, or pebbly spring, Or chasms and watery depths; all these have vanished; They live no longer in the faith of reason.
Seite i - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Seite 500 - From hence it is, that the schools say, heavy bodies fall downwards, out of an appetite to rest, and to conserve their nature in that place which is most proper for them; ascribing appetite, and knowledge of what is good for their conservation, which is more than man has, to things inanimate, absurdly.
Seite 531 - ... must necessarily be the product of things operating on the mind in a natural way, and producing therein those perceptions which by the wisdom and will of our Maker they are ordained and adapted to. From whence it follows, that simple ideas are not fictions of our fancies, but the natural and regular productions of things without us really operating upon us ; and so carry with them all the conformity which is intended, or which our state requires ; for they represent to us things under those appearances...