The Mercersburg Review, Band 2Alumni of Marshall College, 1850 |
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Seite 2
... hold in organic continuity with Christ's life , is set down as transcendentalism . To make it an abstraction , a thing of sheer thought , an abruptly miraculous image , is counted to be common sense ; and the Bible , we are gravely ...
... hold in organic continuity with Christ's life , is set down as transcendentalism . To make it an abstraction , a thing of sheer thought , an abruptly miraculous image , is counted to be common sense ; and the Bible , we are gravely ...
Seite 8
... in any way . Surely this is not Christianity . The Word , eternally with the Father , says John , became flesh in Christ , and so joined itself through him with our fallen nature . This he holds The New Creation in Christ . [ JANUARY ,
... in any way . Surely this is not Christianity . The Word , eternally with the Father , says John , became flesh in Christ , and so joined itself through him with our fallen nature . This he holds The New Creation in Christ . [ JANUARY ,
Seite 9
through him with our fallen nature . This he holds to be plainly the Fact of all facts , the cardo of the world's life , the pillar that upholds at last the entire sense of the moral universe . " The law came by Moses ; but grace and ...
through him with our fallen nature . This he holds to be plainly the Fact of all facts , the cardo of the world's life , the pillar that upholds at last the entire sense of the moral universe . " The law came by Moses ; but grace and ...
Seite 11
... holds in the bosom of the Church and not beyond it ; but it holds there , at the same time , as the inmost substantial sense of humanity itself , the form in which it is re- quired to become universally complete . Christianity , so far ...
... holds in the bosom of the Church and not beyond it ; but it holds there , at the same time , as the inmost substantial sense of humanity itself , the form in which it is re- quired to become universally complete . Christianity , so far ...
Seite 17
... hold the reins of government with a firm and steady hand . The distractions which now agitated the nation from one extremity to the other , prepared the way for the victory of Moham- medanism . Third Period . 711 A. D. - the present day ...
... hold the reins of government with a firm and steady hand . The distractions which now agitated the nation from one extremity to the other , prepared the way for the victory of Moham- medanism . Third Period . 711 A. D. - the present day ...
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Häufige Begriffe und Wortgruppen
according actual altogether Anabaptists Apostles Augsburg Confession authority baptism believe Bible body and blood Brownson Calvin Calvinistic carried character Christ's body Christianity communion Confession Confession of Basel congregation Consensus Tigurinus constitution course divine doctrine Domitian earth eucharist existence fact faith favor force German God's grace hand heaven Heidelberg Catechism Holy Ghost human idea incarnation infant baptism Jesus Christ John Liturgy living Lord Lord's supper Luther Lutheran means Mediator Melancthon mind miracle moral mystery mystical nature necessary never object organic outward person prayer present Princeton Review principle proper Protestant Protestantism question reason Reformed Church regard relation religion revelation Roman sacrament salvation sect sense sermon side simply soul sphere spirit stand substance supernatural taken theology theory thing thought tion tism true truly truth union universal unto whole wholly word worship Zuingli Zuinglian
Beliebte Passagen
Seite 527 - For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take eat: this is my body, which is broken for you: this do in remembrance of me.
Seite 562 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
Seite 564 - But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God . 4 Every man praying or prophesying, having his head covered, dishonoureth his head.
Seite 281 - And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Seite 562 - Let your women keep silence in the churches : for it is not permitted unto them to speak ; but they are commanded to be under obedience, as also saith the law.
Seite 282 - And they brought young children to him, that he should touch them : and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not : for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.
Seite 527 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
Seite 515 - The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat...
Seite 281 - Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Seite 569 - So ought men to love their wives as their own bodies. He that loveth his wife, loveth himself; for no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church ; for we are members of his body, of his flesh, and of his bones.